Prior Walter: Difference between revisions
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“Prior Walter - The boyfriend Louis abandons after Prior reveals that he has AIDS. Prior becomes a prophet when he is visited by an Angel of God, but he eventually rejects his prophecy and demands a blessing of additional life. The Angel is drawn to Prior because of his illness, which inscribes a kind of ending in his bloodstream, and because of his ancient Anglo-Saxon lineage, representing the notion of being rooted and stable. But he proves wiser than the Angels in rejecting their doctrine of stasis in favor of the painful necessity of movement and migration. Prior is as genuinely decent and moral as Louis is flawed. His AIDS infection renders him weak and victimized, but he manages to transcend that mere victimhood, surviving and becoming the center of a new, utopian community at the play's end.”(Spark Notes) | “Prior Walter - The boyfriend Louis abandons after Prior reveals that he has AIDS. Prior becomes a prophet when he is visited by an Angel of God, but he eventually rejects his prophecy and demands a blessing of additional life. The Angel is drawn to Prior because of his illness, which inscribes a kind of ending in his bloodstream, and because of his ancient Anglo-Saxon lineage, representing the notion of being rooted and stable. But he proves wiser than the Angels in rejecting their doctrine of stasis in favor of the painful necessity of movement and migration. Prior is as genuinely decent and moral as Louis is flawed. His AIDS infection renders him weak and victimized, but he manages to transcend that mere victimhood, surviving and becoming the center of a new, utopian community at the play's end.”(Spark Notes) | ||
== Work Cited == | |||
* Spark Notes-http://www.sparknotes.com/drama/angels/terms/char_2.html | |||
Revision as of 12:41, 13 April 2006
“Prior Walter - The boyfriend Louis abandons after Prior reveals that he has AIDS. Prior becomes a prophet when he is visited by an Angel of God, but he eventually rejects his prophecy and demands a blessing of additional life. The Angel is drawn to Prior because of his illness, which inscribes a kind of ending in his bloodstream, and because of his ancient Anglo-Saxon lineage, representing the notion of being rooted and stable. But he proves wiser than the Angels in rejecting their doctrine of stasis in favor of the painful necessity of movement and migration. Prior is as genuinely decent and moral as Louis is flawed. His AIDS infection renders him weak and victimized, but he manages to transcend that mere victimhood, surviving and becoming the center of a new, utopian community at the play's end.”(Spark Notes)