View source for Dulce Et Decorum Est

{{Poem|author=Wilfred Owen|date=1917–18}}
''Wilfred Owen’s “Dulce Et Decorum Est” (1917–18) transforms the patriotic slogan “It is sweet and fitting to die for one’s country” into a savage indictment of modern warfare. Through brutal realism and bitter irony, Owen exposes the physical and psychological destruction of soldiers, turning classical heroism into grotesque suffering.''
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<poem>
Bent double, like old beggars under sacks,
Knock-kneed, coughing like hags, we cursed through sludge,
Till on the haunting flares we turned our backs,
And towards our distant rest began to trudge.
Men marched asleep.  Many had lost their boots, {{ln|5}}
But limped on, blood-shod.  All went lame; all blind;
Drunk with fatigue; deaf even to the hoots
Of gas-shells dropping softly behind.

Gas!  GAS!  Quick, boys!—An ecstasy of fumbling,
Fitting the clumsy helmets just in time; {{ln|10}}
But someone still was yelling out and stumbling
And flound’ring like a man in fire or lime.—
Dim, through the misty panes and thick green light,
As under a green sea, I saw him drowning.

In all my dreams before my helpless sight, {{ln|15}}
He plunges at me, guttering, choking, drowning.

If in some smothering dreams, you too could pace
Behind the wagon that we flung him in,
And watch the white eyes writhing in his face,
His hanging face, like a devil’s sick of sin; {{ln|20}}
If you could hear, at every jolt, the blood
Come gargling from the froth-corrupted lungs,
Obscene as cancer, bitter as the cud
Of vile, incurable sores on innocent tongues,—
My friend, you would not tell with such high zest {{ln|25}}
To children ardent for some desperate glory,
The old Lie: ''Dulce et decorum est''
''Pro patria mori.''
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==Introduction==
[[w:Wilfred Owen|Wilfred Owen]]’s “Dulce Et Decorum Est” was composed between late 1917 and early 1918 while he was recovering from shell shock at Craiglockhart War Hospital, where he met [[w:Siegfried Sassoon|Siegfried Sassoon]]. First published posthumously in 1920, the poem stands as Owen’s most famous and devastating critique of war. Drawing from his experiences as an officer on the Western Front, Owen (1893–1918) sought to reveal what he called “the pity of war” through uncompromising realism. He was killed in action one week before the Armistice, at the age of twenty-five.

“Dulce Et Decorum Est” rejects the grandiose rhetoric that glorified war in the early twentieth century. The poem’s Latin title, drawn from the Roman poet [[w:Horace|Horace]]—''Dulce et decorum est pro patria mori'' (“It is sweet and fitting to die for one’s country”)—is repurposed as irony, a bitter contrast between ancient ideal and modern horror. The poem’s vivid imagery of exhaustion (“bent double, like old beggars”) and chemical warfare (“thick green light”) marks a radical break from the noble tone of earlier patriotic verse, such as [[w:Rupert Brooke|Rupert Brooke]]’s “[[The Soldier]].” Instead, Owen depicts soldiers as dehumanized victims, physically destroyed and spiritually hollowed by mechanized slaughter.

Formally, the poem is structured in irregular, rhymed quatrains whose rhythm alternates between the trudging pace of the march and the chaos of the gas attack. Owen’s use of [[w:pararhyme|pararhyme]] (“sacks”/“backs,” “time”/“lime”) creates a jarring sonic dissonance that mirrors the soldiers’ fractured world. The poem’s language is sensory and bodily—“guttering,” “choking,” “froth-corrupted”—forcing readers to experience the suffering rather than abstract it.

Historically, “Dulce Et Decorum Est” belongs to the late phase of World War I poetry, where idealism gave way to trauma and moral anger. It captures the disillusionment of a generation betrayed by propaganda and doomed by technological warfare. For contemporary readers, the poem remains disturbingly relevant as a critique of how language and patriotism can justify violence. Owen’s power lies in his fusion of beauty and horror, transforming personal witness into ethical confrontation.

==Questions for Consideration==
# How does Owen use imagery of the body—sight, sound, and motion—to convey the dehumanization of soldiers in the trenches?
# Consider the poem’s structure and rhythm. How do changes in pace reflect the shift from weary march to frantic terror?
# The title’s Latin phrase comes from the Roman poet Horace. Research its original context. How does Owen’s use of it reframe its meaning for a modern audience?
# Compare Owen’s representation of warfare with Rupert Brooke’s “[[The Soldier]]” or Siegfried Sassoon’s “[[The General]].” How do tone and purpose differ among these poets?
# How does the poem’s use of direct address (“My friend”) implicate the reader or a specific audience in the perpetuation of “the old Lie”?
# In what ways does the poem exemplify Owen’s claim that “the poetry is in the pity”? How does pity operate here—sentimental, moral, or accusatory?
# Explore the role of dream imagery in the poem. How does the speaker’s recurring nightmare reinforce the idea that war trauma persists beyond the battlefield?
# What effect do Owen’s sound patterns—pararhyme, alliteration, onomatopoeia—have on the poem’s tone and atmosphere?
# How does the poem’s realism serve as both artistic technique and moral statement?
# Does “Dulce Et Decorum Est” transcend its historical context, or is its power dependent on its depiction of World War I?

==Journal Prompts==
# Reflect on your personal response to the poem. Which image or line stays with you most strongly, and why?
# Owen calls war’s patriotic ideal “the old Lie.” Do you think his criticism applies to modern conflicts as well? Explain your reasoning with examples.
# Research the effects of chemical warfare in World War I. How does this historical knowledge deepen your understanding of Owen’s imagery?
# Imagine you are one of the soldiers in the gas attack. Write a brief journal entry describing what you see, hear, and feel.
# Consider how Owen uses religious or moral language—words like “innocent,” “sin,” and “devil.” What moral argument is he making about the cost of war?
# Compare the poem’s tone with that of Sassoon’s “[[The Rear Guard]]” or “[[Glory of Women]].” How do both poets convey horror and disillusionment differently?
# Reflect on how Owen transforms classical and patriotic ideals into modern horror. How does irony shape your emotional response?
# Write about a time when an ideal or belief you were taught proved false or incomplete. How does this personal experience help you connect to Owen’s message?
# Research the life of Wilfred Owen and his friendship with Siegfried Sassoon. How did their collaboration at Craiglockhart influence Owen’s poetic development?
# Consider writing a creative response in the voice of the “friend” addressed in the final stanza. How might that person defend or deny the “old Lie”?

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[[Category:World War I]]