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		<id>https://litwiki.org/index.php?title=Fight_Club&amp;diff=10850</id>
		<title>Fight Club</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Fight_Club&amp;diff=10850"/>
		<updated>2006-11-06T22:26:29Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* The Oedipus Complex */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:FightClub.jpg|thumb|The cover of Chuck Palahniuk&#039;s &#039;&#039;Fight Club&#039;&#039;]] &lt;br /&gt;
A 1996 [[novel]] by [[Chuck Palahniuk]], and a 1999 [[film]] by [[David Fincher]].&lt;br /&gt;
&lt;br /&gt;
== Study Guide ==&lt;br /&gt;
&amp;lt;table width=&amp;quot;60%&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;tr valign=&amp;quot;top&amp;quot;&amp;gt;&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 1|Chapter 1]]&lt;br /&gt;
* [[Fight Club Chapter 2|Chapter 2]]&lt;br /&gt;
* [[Fight Club Chapter 3|Chapter 3]]&lt;br /&gt;
* [[Fight Club Chapter 4|Chapter 4]]&lt;br /&gt;
* [[Fight Club Chapter 5|Chapter 5]]&lt;br /&gt;
* [[Fight Club Chapter 6|Chapter 6]]&lt;br /&gt;
* [[Fight Club Chapter 7|Chapter 7]]&lt;br /&gt;
* [[Fight Club Chapter 8|Chapter 8]]&lt;br /&gt;
* [[Fight Club Chapter 9|Chapter 9]]&lt;br /&gt;
* [[Fight Club Chapter 10|Chapter 10]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 11|Chapter 11]]&lt;br /&gt;
* [[Fight Club Chapter 12|Chapter 12]]&lt;br /&gt;
* [[Fight Club Chapter 13|Chapter 13]]&lt;br /&gt;
* [[Fight Club Chapter 14|Chapter 14]]&lt;br /&gt;
* [[Fight Club Chapter 15|Chapter 15]]&lt;br /&gt;
* [[Fight Club Chapter 16|Chapter 16]]&lt;br /&gt;
* [[Fight Club Chapter 17|Chapter 17]]&lt;br /&gt;
* [[Fight Club Chapter 18|Chapter 18]]&lt;br /&gt;
* [[Fight Club Chapter 19|Chapter 19]]&lt;br /&gt;
* [[Fight Club Chapter 20|Chapter 20]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 21|Chapter 21]]&lt;br /&gt;
* [[Fight Club Chapter 22|Chapter 22]]&lt;br /&gt;
* [[Fight Club Chapter 23|Chapter 23]]&lt;br /&gt;
* [[Fight Club Chapter 24|Chapter 24]]&lt;br /&gt;
* [[Fight Club Chapter 25|Chapter 25]]&lt;br /&gt;
* [[Fight Club Chapter 26|Chapter 26]]&lt;br /&gt;
* [[Fight Club Chapter 27|Chapter 27]]&lt;br /&gt;
* [[Fight Club Chapter 28|Chapter 28]]&lt;br /&gt;
* [[Fight Club Chapter 29|Chapter 29]]&lt;br /&gt;
* [[Fight Club Chapter 30|Chapter 30]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&amp;lt;/tr&amp;gt;&amp;lt;/table&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Characters ==&lt;br /&gt;
=== The Narrator ===&lt;br /&gt;
The protagonist of the story who suffers from insomnia and has a split personality. Because of his insomnia, he starts attending support groups to see what real suffering is like. After a while of attending them, he meets Tyler Durden and forms Fight Club. This begins to be his new support group. We never find out his name in the story. We only know his other personality, Tyler.&lt;br /&gt;
&lt;br /&gt;
=== Tyler Durden ===&lt;br /&gt;
He is the narrators devious side of his personality. He is the one who technically made the way for the Fight Club when he said to the narrator &amp;quot;hit me as hard as you can.&amp;quot; The narrator wanted to be more like Tyler even though the are the same person.&lt;br /&gt;
&lt;br /&gt;
=== Marla Singer ===&lt;br /&gt;
The narrator meets her at the support groups he was attending. He beings to hate her for being a tourist. He could not let himself go when there was another faker there. She ends up being Tyler (and the narrator&#039;s) lover.&lt;br /&gt;
&lt;br /&gt;
   By analyzing the character of Marla Singer, it is important to look at her part in this novel through the eyes of a feminist critic.  She is the only female character and can be seen as a very different character when compared with all of the other male ones throughout the book.  She is portrayed and treated differently as a female and as an outsider of the group of men who make up fight club.  With this role, she is given a submissive and somewhat blind perspective by the other characters.  She is the one who is most intimately involved with the nararrator and with Tyler but seems to be the one that they both treat with the least amount of respect.&lt;br /&gt;
&lt;br /&gt;
   The entire Fight Club is based upon a patriarchal society.  All of the men involved are men who were raised by women.  None of them had a father figure to look up to and all of them lack the father that they needed when the time came to ask what they should do next.  This may attribute to their over masculinity when fight club was in session.  The testicular cancer group was a major sign of the lacking of masculinity prevalent in this book.  Big Bob was once a very manly and muscular body builder that prided himself on the ability to be strong.  He got testicular cancer, lost his manhood, and grew breasts.  This shows the negative aspect attributed to being female.  Though it is understandable that Big Bob doesn&#039;t want to be feminine, especially not physically, there is still a negative aspect surrounding the femal gender altogether. &lt;br /&gt;
&lt;br /&gt;
   Marla is shunned and treated with little or no respect throughout the novel up until the end.  The nararrator and herself have a competition in the beginning as to who is allowed what groups.  Once Fight Club starts, the nararrator feels pride in the fact that Fight Club really does exclude her due to her gender.  From then on she is kept in the dark about what is going on and is not allowed to know anything about this group that allows only men.  She is only called on by Tyler for the majority of the book so that he can get laid and the nararrator views her as an annoyance that invades his home.  The female character in this novel is shunned, avoided, and is seen as irritating. &lt;br /&gt;
&lt;br /&gt;
   Towards the end of the novel, near the nararrator&#039;s breaking point, he begins to appreciate Marla.  He is beginning to realize that Tyler isn&#039;t a real person at all and that he is just an alternate personality that comes into play when he falls asleep.  Upon this realization he calls upon Marla and feels the need to be with her in order to stay awake.  He fears that the members of Fight Club are now out to kill her and suddenly gains the urge to be her protector.  His new meaning for staying alive is now not all about himself but about Marla and keeping her safe.  His annoyance becomes his reason for living.  In the end, the female critic would say that the gender prejudice had disappeared and that Marla was eventually given the respect that she deserved.&lt;br /&gt;
&lt;br /&gt;
== Major Themes ==&lt;br /&gt;
=== The Feminization of Men ===&lt;br /&gt;
&lt;br /&gt;
=== Redefining or Rediscovering Masculinity ===&lt;br /&gt;
&lt;br /&gt;
=== The Numbing Effects of Modern Life ===&lt;br /&gt;
&lt;br /&gt;
=== The Oedipus Complex ===&lt;br /&gt;
&lt;br /&gt;
The Oedipus Complex –&lt;br /&gt;
Based from a greek legend [http://en.wikipedia.org/wiki/Oedipus Read about it] king of Thebes, the son of Laius and Jocasta, and the father by Jocasta of Eteocles, Polynices, Antigone, and Ismeme: as was prophesied at his birth, he unwittingly killed his father and married his mother and, in penance, blinded himself and went into exile.&lt;br /&gt;
&lt;br /&gt;
The unresolved desire of a child for sexual gratification through the parent of the opposite sex, esp. the desire of a son for his mother. This involves, first, identification with and, later, hatred for the parent of the same sex, who is considered by the child as a rival.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1.A child&#039;s positive libidinal feelings toward the parent of the opposite sex and hostile or jealous feelings toward the parent of the same sex that develop usually between the ages of three and six and that may be a source of adult personality disorder when unresolved used especially of the male child.&lt;br /&gt;
2. The unresolved oedipal feelings persisting into adult life.&lt;br /&gt;
&lt;br /&gt;
“The child’s sexual researches, on which limits are imposed by his physical development, lead to no satisfactory conclusion; hence such later complaints as ‘I can’t accomplish anything’.”(Freud 15) “The tie of affection, which binds the child as a rule to the parent of the opposite sex, succumbs to disappointment, to a vain expectation of satisfaction or to jealousy over the birth of a new baby-unmistakable proof or the infidelity of the object of the child’s affections.”(Freud 15) “His own attempt to make a bay himself, carried out with tragic seriousness, fails shamefully.”(Freud 15) “The lessening amount of affection he receives, the increasing demands of education, hard words and an occasional punishment-these show him at last the full extent to which he has been scorned.”(Freud 15) “These are a few typical and constantly recurring instances of the ways in which the love characteristic of the age of childhood is brought  to a conclusion.”(Freud 15)&lt;br /&gt;
&lt;br /&gt;
==== The Oedipus Myth: The Mother ====&lt;br /&gt;
Aristotle once had an idea that thinking and knowledge are the driving forces in human life, and through the well-known myth of Oedipus, a tyrant of Thebes, he tries to reveal these forces are also found at the myth&#039;s semantic base. The first and oldest component of the myth is the story of the Sphinx, initially presented as one of the &amp;quot;storm demons,&amp;quot; symbolizing disaster and plague, and naming her a &amp;quot;sacred disease&amp;quot; (Rudnytsky 96). The combination of the two myths of the Sphinx and Oedipus was at first understood as a symbolic representation of the purely physical conflicts between the sun and storm clouds. Consequently, changes in social conditions catalyzed a change in the interpretation, so eventually the story developed and became enriched into a myth tracing the daily or yearly career of the sun, which was believed to kill his father (the night) and marry his mother (the dawn) (Rudnytsky 98).&lt;br /&gt;
&lt;br /&gt;
In respects to religion, the Sphinx can be interpreted as Mother Earth - its gradual metamorphosis from an environment of hostile natural forces and diseases into one of earth, life and Mother Nature. Freud pointed out that figures of this kind are the religious equivalent of the &amp;quot;phallic mother&amp;quot; symbolized in cults by objects such as a totem. In her many guises the goddess represents all the aspects which a mother shows to her child. She is an intercessor with the father-god, embodiment of beauty as well as the origin of all things (Rudnytsky 107).&lt;br /&gt;
&lt;br /&gt;
For further reading, see the [http://en.wikipedia.org/wiki/Oedipus_complex Oedipal Complex]&lt;br /&gt;
&lt;br /&gt;
== Major Symbols ==&lt;br /&gt;
=== The Rules of Fight Club===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1st RULE: You do not talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
2nd RULE: You DO NOT talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
3rd RULE: If someone says &amp;quot;stop&amp;quot; or goes limp, taps out the fight is over.&lt;br /&gt;
&lt;br /&gt;
4th RULE: Only two guys to a fight.&lt;br /&gt;
&lt;br /&gt;
5th RULE: One fight at a time.&lt;br /&gt;
&lt;br /&gt;
6th RULE: No shirts, no shoes.&lt;br /&gt;
&lt;br /&gt;
7th RULE: Fights will go on as long as they have to.&lt;br /&gt;
&lt;br /&gt;
8th RULE: If this is your first night at FIGHT CLUB, you HAVE to fight.&lt;br /&gt;
&lt;br /&gt;
=== Jack ===&lt;br /&gt;
&lt;br /&gt;
At one point in the novel, the narrator comes across magazine articles that are supposedly written by body organs in the first person. For example, &amp;quot;I am Jack&#039;s medulla oblongata. Without me, Jack could not perform any of his autonomic funtions.&amp;quot; Throughout the rest of the story, in both the novel and the film, the narrator uses this line to express his thoughts, emotions and feelings - I am Jack&#039;s raging bile duct. I am Jack&#039;s complete lack of surprise. I am Jack&#039;s wasted life.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; in Contemporary Culture ==&lt;br /&gt;
[This section should include links to cultural items that &#039;&#039;Fight Club&#039;&#039; has influenced.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Influences ==&lt;br /&gt;
=== F. Scott Fitzgerald&#039;s &#039;&#039;The Great Gatsby&#039;&#039; ===&lt;br /&gt;
&lt;br /&gt;
[More to be added.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; the film ==&lt;br /&gt;
* [http://www.imdb.com/title/tt0137523/quotes Memorable quotations from the film]&lt;br /&gt;
* [http://www.foxmovies.com/fightclub/ Official Film Site]&lt;br /&gt;
&lt;br /&gt;
== Additional Resources ==&lt;br /&gt;
[This section should include items of interest that have &#039;&#039;not been cited&#039;&#039; but that might be of further use for researchers.]&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
[All works cited should be in correct MLA format and include in-text parenthetical citations.]&lt;br /&gt;
&lt;br /&gt;
*Palahniuk, Chuck. &#039;&#039;Fight Club.&#039;&#039; New York: Henry Holt and Company, 1996.&lt;br /&gt;
&lt;br /&gt;
*Freud, Sigmund. &#039;&#039;Beyond the pleasure principle.&#039;&#039; New York: Liveright Publishing Corporation, 1961.&lt;br /&gt;
&lt;br /&gt;
*Rudnytsky, Peter. &#039;&#039;Freud and Forbidden Knowledge.&#039;&#039; New York: New York University Press, 1994. 96-110.&lt;br /&gt;
&lt;br /&gt;
*Friday, Krister. &amp;quot;A Generation of Men Without History&amp;quot;: Fight Club, Masculinity, and the Historical Symptom. Post Modern Culture. Vol.13, Number3. May 2003.&lt;br /&gt;
&lt;br /&gt;
[[Category:Literature]] [[Category:Study Guide]]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Fight_Club&amp;diff=10849</id>
		<title>Fight Club</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Fight_Club&amp;diff=10849"/>
		<updated>2006-11-06T22:25:48Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* The Oedipus Complex */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:FightClub.jpg|thumb|The cover of Chuck Palahniuk&#039;s &#039;&#039;Fight Club&#039;&#039;]] &lt;br /&gt;
A 1996 [[novel]] by [[Chuck Palahniuk]], and a 1999 [[film]] by [[David Fincher]].&lt;br /&gt;
&lt;br /&gt;
== Study Guide ==&lt;br /&gt;
&amp;lt;table width=&amp;quot;60%&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;tr valign=&amp;quot;top&amp;quot;&amp;gt;&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 1|Chapter 1]]&lt;br /&gt;
* [[Fight Club Chapter 2|Chapter 2]]&lt;br /&gt;
* [[Fight Club Chapter 3|Chapter 3]]&lt;br /&gt;
* [[Fight Club Chapter 4|Chapter 4]]&lt;br /&gt;
* [[Fight Club Chapter 5|Chapter 5]]&lt;br /&gt;
* [[Fight Club Chapter 6|Chapter 6]]&lt;br /&gt;
* [[Fight Club Chapter 7|Chapter 7]]&lt;br /&gt;
* [[Fight Club Chapter 8|Chapter 8]]&lt;br /&gt;
* [[Fight Club Chapter 9|Chapter 9]]&lt;br /&gt;
* [[Fight Club Chapter 10|Chapter 10]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 11|Chapter 11]]&lt;br /&gt;
* [[Fight Club Chapter 12|Chapter 12]]&lt;br /&gt;
* [[Fight Club Chapter 13|Chapter 13]]&lt;br /&gt;
* [[Fight Club Chapter 14|Chapter 14]]&lt;br /&gt;
* [[Fight Club Chapter 15|Chapter 15]]&lt;br /&gt;
* [[Fight Club Chapter 16|Chapter 16]]&lt;br /&gt;
* [[Fight Club Chapter 17|Chapter 17]]&lt;br /&gt;
* [[Fight Club Chapter 18|Chapter 18]]&lt;br /&gt;
* [[Fight Club Chapter 19|Chapter 19]]&lt;br /&gt;
* [[Fight Club Chapter 20|Chapter 20]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 21|Chapter 21]]&lt;br /&gt;
* [[Fight Club Chapter 22|Chapter 22]]&lt;br /&gt;
* [[Fight Club Chapter 23|Chapter 23]]&lt;br /&gt;
* [[Fight Club Chapter 24|Chapter 24]]&lt;br /&gt;
* [[Fight Club Chapter 25|Chapter 25]]&lt;br /&gt;
* [[Fight Club Chapter 26|Chapter 26]]&lt;br /&gt;
* [[Fight Club Chapter 27|Chapter 27]]&lt;br /&gt;
* [[Fight Club Chapter 28|Chapter 28]]&lt;br /&gt;
* [[Fight Club Chapter 29|Chapter 29]]&lt;br /&gt;
* [[Fight Club Chapter 30|Chapter 30]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&amp;lt;/tr&amp;gt;&amp;lt;/table&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Characters ==&lt;br /&gt;
=== The Narrator ===&lt;br /&gt;
The protagonist of the story who suffers from insomnia and has a split personality. Because of his insomnia, he starts attending support groups to see what real suffering is like. After a while of attending them, he meets Tyler Durden and forms Fight Club. This begins to be his new support group. We never find out his name in the story. We only know his other personality, Tyler.&lt;br /&gt;
&lt;br /&gt;
=== Tyler Durden ===&lt;br /&gt;
He is the narrators devious side of his personality. He is the one who technically made the way for the Fight Club when he said to the narrator &amp;quot;hit me as hard as you can.&amp;quot; The narrator wanted to be more like Tyler even though the are the same person.&lt;br /&gt;
&lt;br /&gt;
=== Marla Singer ===&lt;br /&gt;
The narrator meets her at the support groups he was attending. He beings to hate her for being a tourist. He could not let himself go when there was another faker there. She ends up being Tyler (and the narrator&#039;s) lover.&lt;br /&gt;
&lt;br /&gt;
   By analyzing the character of Marla Singer, it is important to look at her part in this novel through the eyes of a feminist critic.  She is the only female character and can be seen as a very different character when compared with all of the other male ones throughout the book.  She is portrayed and treated differently as a female and as an outsider of the group of men who make up fight club.  With this role, she is given a submissive and somewhat blind perspective by the other characters.  She is the one who is most intimately involved with the nararrator and with Tyler but seems to be the one that they both treat with the least amount of respect.&lt;br /&gt;
&lt;br /&gt;
   The entire Fight Club is based upon a patriarchal society.  All of the men involved are men who were raised by women.  None of them had a father figure to look up to and all of them lack the father that they needed when the time came to ask what they should do next.  This may attribute to their over masculinity when fight club was in session.  The testicular cancer group was a major sign of the lacking of masculinity prevalent in this book.  Big Bob was once a very manly and muscular body builder that prided himself on the ability to be strong.  He got testicular cancer, lost his manhood, and grew breasts.  This shows the negative aspect attributed to being female.  Though it is understandable that Big Bob doesn&#039;t want to be feminine, especially not physically, there is still a negative aspect surrounding the femal gender altogether. &lt;br /&gt;
&lt;br /&gt;
   Marla is shunned and treated with little or no respect throughout the novel up until the end.  The nararrator and herself have a competition in the beginning as to who is allowed what groups.  Once Fight Club starts, the nararrator feels pride in the fact that Fight Club really does exclude her due to her gender.  From then on she is kept in the dark about what is going on and is not allowed to know anything about this group that allows only men.  She is only called on by Tyler for the majority of the book so that he can get laid and the nararrator views her as an annoyance that invades his home.  The female character in this novel is shunned, avoided, and is seen as irritating. &lt;br /&gt;
&lt;br /&gt;
   Towards the end of the novel, near the nararrator&#039;s breaking point, he begins to appreciate Marla.  He is beginning to realize that Tyler isn&#039;t a real person at all and that he is just an alternate personality that comes into play when he falls asleep.  Upon this realization he calls upon Marla and feels the need to be with her in order to stay awake.  He fears that the members of Fight Club are now out to kill her and suddenly gains the urge to be her protector.  His new meaning for staying alive is now not all about himself but about Marla and keeping her safe.  His annoyance becomes his reason for living.  In the end, the female critic would say that the gender prejudice had disappeared and that Marla was eventually given the respect that she deserved.&lt;br /&gt;
&lt;br /&gt;
== Major Themes ==&lt;br /&gt;
=== The Feminization of Men ===&lt;br /&gt;
&lt;br /&gt;
=== Redefining or Rediscovering Masculinity ===&lt;br /&gt;
&lt;br /&gt;
=== The Numbing Effects of Modern Life ===&lt;br /&gt;
&lt;br /&gt;
=== The Oedipus Complex ===&lt;br /&gt;
&lt;br /&gt;
The Oedipus Complex –&lt;br /&gt;
Based from a greek legend, [http://en.wikipedia.org/wiki/Oedipus (Read about it)] king of Thebes, the son of Laius and Jocasta, and the father by Jocasta of Eteocles, Polynices, Antigone, and Ismeme: as was prophesied at his birth, he unwittingly killed his father and married his mother and, in penance, blinded himself and went into exile.&lt;br /&gt;
&lt;br /&gt;
The unresolved desire of a child for sexual gratification through the parent of the opposite sex, esp. the desire of a son for his mother. This involves, first, identification with and, later, hatred for the parent of the same sex, who is considered by the child as a rival.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1.A child&#039;s positive libidinal feelings toward the parent of the opposite sex and hostile or jealous feelings toward the parent of the same sex that develop usually between the ages of three and six and that may be a source of adult personality disorder when unresolved used especially of the male child.&lt;br /&gt;
2. The unresolved oedipal feelings persisting into adult life.&lt;br /&gt;
&lt;br /&gt;
“The child’s sexual researches, on which limits are imposed by his physical development, lead to no satisfactory conclusion; hence such later complaints as ‘I can’t accomplish anything’.”(Freud 15) “The tie of affection, which binds the child as a rule to the parent of the opposite sex, succumbs to disappointment, to a vain expectation of satisfaction or to jealousy over the birth of a new baby-unmistakable proof or the infidelity of the object of the child’s affections.”(Freud 15) “His own attempt to make a bay himself, carried out with tragic seriousness, fails shamefully.”(Freud 15) “The lessening amount of affection he receives, the increasing demands of education, hard words and an occasional punishment-these show him at last the full extent to which he has been scorned.”(Freud 15) “These are a few typical and constantly recurring instances of the ways in which the love characteristic of the age of childhood is brought  to a conclusion.”(Freud 15)&lt;br /&gt;
&lt;br /&gt;
==== The Oedipus Myth: The Mother ====&lt;br /&gt;
Aristotle once had an idea that thinking and knowledge are the driving forces in human life, and through the well-known myth of Oedipus, a tyrant of Thebes, he tries to reveal these forces are also found at the myth&#039;s semantic base. The first and oldest component of the myth is the story of the Sphinx, initially presented as one of the &amp;quot;storm demons,&amp;quot; symbolizing disaster and plague, and naming her a &amp;quot;sacred disease&amp;quot; (Rudnytsky 96). The combination of the two myths of the Sphinx and Oedipus was at first understood as a symbolic representation of the purely physical conflicts between the sun and storm clouds. Consequently, changes in social conditions catalyzed a change in the interpretation, so eventually the story developed and became enriched into a myth tracing the daily or yearly career of the sun, which was believed to kill his father (the night) and marry his mother (the dawn) (Rudnytsky 98).&lt;br /&gt;
&lt;br /&gt;
In respects to religion, the Sphinx can be interpreted as Mother Earth - its gradual metamorphosis from an environment of hostile natural forces and diseases into one of earth, life and Mother Nature. Freud pointed out that figures of this kind are the religious equivalent of the &amp;quot;phallic mother&amp;quot; symbolized in cults by objects such as a totem. In her many guises the goddess represents all the aspects which a mother shows to her child. She is an intercessor with the father-god, embodiment of beauty as well as the origin of all things (Rudnytsky 107).&lt;br /&gt;
&lt;br /&gt;
For further reading, see the [http://en.wikipedia.org/wiki/Oedipus_complex Oedipal Complex]&lt;br /&gt;
&lt;br /&gt;
== Major Symbols ==&lt;br /&gt;
=== The Rules of Fight Club===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1st RULE: You do not talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
2nd RULE: You DO NOT talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
3rd RULE: If someone says &amp;quot;stop&amp;quot; or goes limp, taps out the fight is over.&lt;br /&gt;
&lt;br /&gt;
4th RULE: Only two guys to a fight.&lt;br /&gt;
&lt;br /&gt;
5th RULE: One fight at a time.&lt;br /&gt;
&lt;br /&gt;
6th RULE: No shirts, no shoes.&lt;br /&gt;
&lt;br /&gt;
7th RULE: Fights will go on as long as they have to.&lt;br /&gt;
&lt;br /&gt;
8th RULE: If this is your first night at FIGHT CLUB, you HAVE to fight.&lt;br /&gt;
&lt;br /&gt;
=== Jack ===&lt;br /&gt;
&lt;br /&gt;
At one point in the novel, the narrator comes across magazine articles that are supposedly written by body organs in the first person. For example, &amp;quot;I am Jack&#039;s medulla oblongata. Without me, Jack could not perform any of his autonomic funtions.&amp;quot; Throughout the rest of the story, in both the novel and the film, the narrator uses this line to express his thoughts, emotions and feelings - I am Jack&#039;s raging bile duct. I am Jack&#039;s complete lack of surprise. I am Jack&#039;s wasted life.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; in Contemporary Culture ==&lt;br /&gt;
[This section should include links to cultural items that &#039;&#039;Fight Club&#039;&#039; has influenced.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Influences ==&lt;br /&gt;
=== F. Scott Fitzgerald&#039;s &#039;&#039;The Great Gatsby&#039;&#039; ===&lt;br /&gt;
&lt;br /&gt;
[More to be added.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; the film ==&lt;br /&gt;
* [http://www.imdb.com/title/tt0137523/quotes Memorable quotations from the film]&lt;br /&gt;
* [http://www.foxmovies.com/fightclub/ Official Film Site]&lt;br /&gt;
&lt;br /&gt;
== Additional Resources ==&lt;br /&gt;
[This section should include items of interest that have &#039;&#039;not been cited&#039;&#039; but that might be of further use for researchers.]&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
[All works cited should be in correct MLA format and include in-text parenthetical citations.]&lt;br /&gt;
&lt;br /&gt;
*Palahniuk, Chuck. &#039;&#039;Fight Club.&#039;&#039; New York: Henry Holt and Company, 1996.&lt;br /&gt;
&lt;br /&gt;
*Freud, Sigmund. &#039;&#039;Beyond the pleasure principle.&#039;&#039; New York: Liveright Publishing Corporation, 1961.&lt;br /&gt;
&lt;br /&gt;
*Rudnytsky, Peter. &#039;&#039;Freud and Forbidden Knowledge.&#039;&#039; New York: New York University Press, 1994. 96-110.&lt;br /&gt;
&lt;br /&gt;
*Friday, Krister. &amp;quot;A Generation of Men Without History&amp;quot;: Fight Club, Masculinity, and the Historical Symptom. Post Modern Culture. Vol.13, Number3. May 2003.&lt;br /&gt;
&lt;br /&gt;
[[Category:Literature]] [[Category:Study Guide]]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Fight_Club&amp;diff=10848</id>
		<title>Fight Club</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Fight_Club&amp;diff=10848"/>
		<updated>2006-11-06T22:24:13Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* The Oedipus Myth: The Mother */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:FightClub.jpg|thumb|The cover of Chuck Palahniuk&#039;s &#039;&#039;Fight Club&#039;&#039;]] &lt;br /&gt;
A 1996 [[novel]] by [[Chuck Palahniuk]], and a 1999 [[film]] by [[David Fincher]].&lt;br /&gt;
&lt;br /&gt;
== Study Guide ==&lt;br /&gt;
&amp;lt;table width=&amp;quot;60%&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;tr valign=&amp;quot;top&amp;quot;&amp;gt;&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 1|Chapter 1]]&lt;br /&gt;
* [[Fight Club Chapter 2|Chapter 2]]&lt;br /&gt;
* [[Fight Club Chapter 3|Chapter 3]]&lt;br /&gt;
* [[Fight Club Chapter 4|Chapter 4]]&lt;br /&gt;
* [[Fight Club Chapter 5|Chapter 5]]&lt;br /&gt;
* [[Fight Club Chapter 6|Chapter 6]]&lt;br /&gt;
* [[Fight Club Chapter 7|Chapter 7]]&lt;br /&gt;
* [[Fight Club Chapter 8|Chapter 8]]&lt;br /&gt;
* [[Fight Club Chapter 9|Chapter 9]]&lt;br /&gt;
* [[Fight Club Chapter 10|Chapter 10]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 11|Chapter 11]]&lt;br /&gt;
* [[Fight Club Chapter 12|Chapter 12]]&lt;br /&gt;
* [[Fight Club Chapter 13|Chapter 13]]&lt;br /&gt;
* [[Fight Club Chapter 14|Chapter 14]]&lt;br /&gt;
* [[Fight Club Chapter 15|Chapter 15]]&lt;br /&gt;
* [[Fight Club Chapter 16|Chapter 16]]&lt;br /&gt;
* [[Fight Club Chapter 17|Chapter 17]]&lt;br /&gt;
* [[Fight Club Chapter 18|Chapter 18]]&lt;br /&gt;
* [[Fight Club Chapter 19|Chapter 19]]&lt;br /&gt;
* [[Fight Club Chapter 20|Chapter 20]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 21|Chapter 21]]&lt;br /&gt;
* [[Fight Club Chapter 22|Chapter 22]]&lt;br /&gt;
* [[Fight Club Chapter 23|Chapter 23]]&lt;br /&gt;
* [[Fight Club Chapter 24|Chapter 24]]&lt;br /&gt;
* [[Fight Club Chapter 25|Chapter 25]]&lt;br /&gt;
* [[Fight Club Chapter 26|Chapter 26]]&lt;br /&gt;
* [[Fight Club Chapter 27|Chapter 27]]&lt;br /&gt;
* [[Fight Club Chapter 28|Chapter 28]]&lt;br /&gt;
* [[Fight Club Chapter 29|Chapter 29]]&lt;br /&gt;
* [[Fight Club Chapter 30|Chapter 30]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&amp;lt;/tr&amp;gt;&amp;lt;/table&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Characters ==&lt;br /&gt;
=== The Narrator ===&lt;br /&gt;
The protagonist of the story who suffers from insomnia and has a split personality. Because of his insomnia, he starts attending support groups to see what real suffering is like. After a while of attending them, he meets Tyler Durden and forms Fight Club. This begins to be his new support group. We never find out his name in the story. We only know his other personality, Tyler.&lt;br /&gt;
&lt;br /&gt;
=== Tyler Durden ===&lt;br /&gt;
He is the narrators devious side of his personality. He is the one who technically made the way for the Fight Club when he said to the narrator &amp;quot;hit me as hard as you can.&amp;quot; The narrator wanted to be more like Tyler even though the are the same person.&lt;br /&gt;
&lt;br /&gt;
=== Marla Singer ===&lt;br /&gt;
The narrator meets her at the support groups he was attending. He beings to hate her for being a tourist. He could not let himself go when there was another faker there. She ends up being Tyler (and the narrator&#039;s) lover.&lt;br /&gt;
&lt;br /&gt;
   By analyzing the character of Marla Singer, it is important to look at her part in this novel through the eyes of a feminist critic.  She is the only female character and can be seen as a very different character when compared with all of the other male ones throughout the book.  She is portrayed and treated differently as a female and as an outsider of the group of men who make up fight club.  With this role, she is given a submissive and somewhat blind perspective by the other characters.  She is the one who is most intimately involved with the nararrator and with Tyler but seems to be the one that they both treat with the least amount of respect.&lt;br /&gt;
&lt;br /&gt;
   The entire Fight Club is based upon a patriarchal society.  All of the men involved are men who were raised by women.  None of them had a father figure to look up to and all of them lack the father that they needed when the time came to ask what they should do next.  This may attribute to their over masculinity when fight club was in session.  The testicular cancer group was a major sign of the lacking of masculinity prevalent in this book.  Big Bob was once a very manly and muscular body builder that prided himself on the ability to be strong.  He got testicular cancer, lost his manhood, and grew breasts.  This shows the negative aspect attributed to being female.  Though it is understandable that Big Bob doesn&#039;t want to be feminine, especially not physically, there is still a negative aspect surrounding the femal gender altogether. &lt;br /&gt;
&lt;br /&gt;
   Marla is shunned and treated with little or no respect throughout the novel up until the end.  The nararrator and herself have a competition in the beginning as to who is allowed what groups.  Once Fight Club starts, the nararrator feels pride in the fact that Fight Club really does exclude her due to her gender.  From then on she is kept in the dark about what is going on and is not allowed to know anything about this group that allows only men.  She is only called on by Tyler for the majority of the book so that he can get laid and the nararrator views her as an annoyance that invades his home.  The female character in this novel is shunned, avoided, and is seen as irritating. &lt;br /&gt;
&lt;br /&gt;
   Towards the end of the novel, near the nararrator&#039;s breaking point, he begins to appreciate Marla.  He is beginning to realize that Tyler isn&#039;t a real person at all and that he is just an alternate personality that comes into play when he falls asleep.  Upon this realization he calls upon Marla and feels the need to be with her in order to stay awake.  He fears that the members of Fight Club are now out to kill her and suddenly gains the urge to be her protector.  His new meaning for staying alive is now not all about himself but about Marla and keeping her safe.  His annoyance becomes his reason for living.  In the end, the female critic would say that the gender prejudice had disappeared and that Marla was eventually given the respect that she deserved.&lt;br /&gt;
&lt;br /&gt;
== Major Themes ==&lt;br /&gt;
=== The Feminization of Men ===&lt;br /&gt;
&lt;br /&gt;
=== Redefining or Rediscovering Masculinity ===&lt;br /&gt;
&lt;br /&gt;
=== The Numbing Effects of Modern Life ===&lt;br /&gt;
&lt;br /&gt;
=== The Oedipus Complex ===&lt;br /&gt;
&lt;br /&gt;
The Oedipus Complex –&lt;br /&gt;
Based from a greek legend [http://en.wikipedia.org/wiki/Oedipus Read about it] king of Thebes, the son of Laius and Jocasta, and the father by Jocasta of Eteocles, Polynices, Antigone, and Ismeme: as was prophesied at his birth, he unwittingly killed his father and married his mother and, in penance, blinded himself and went into exile.&lt;br /&gt;
&lt;br /&gt;
The unresolved desire of a child for sexual gratification through the parent of the opposite sex, esp. the desire of a son for his mother. This involves, first, identification with and, later, hatred for the parent of the same sex, who is considered by the child as a rival.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1.A child&#039;s positive libidinal feelings toward the parent of the opposite sex and hostile or jealous feelings toward the parent of the same sex that develop usually between the ages of three and six and that may be a source of adult personality disorder when unresolved used especially of the male child.&lt;br /&gt;
2. The unresolved oedipal feelings persisting into adult life.&lt;br /&gt;
&lt;br /&gt;
“The child’s sexual researches, on which limits are imposed by his physical development, lead to no satisfactory conclusion; hence such later complaints as ‘I can’t accomplish anything’.”(Freud 15) “The tie of affection, which binds the child as a rule to the parent of the opposite sex, succumbs to disappointment, to a vain expectation of satisfaction or to jealousy over the birth of a new baby-unmistakable proof or the infidelity of the object of the child’s affections.”(Freud 15) “His own attempt to make a bay himself, carried out with tragic seriousness, fails shamefully.”(Freud 15) “The lessening amount of affection he receives, the increasing demands of education, hard words and an occasional punishment-these show him at last the full extent to which he has been scorned.”(Freud 15) “These are a few typical and constantly recurring instances of the ways in which the love characteristic of the age of childhood is brought  to a conclusion.”(Freud 15)&lt;br /&gt;
&lt;br /&gt;
==== The Oedipus Myth: The Mother ====&lt;br /&gt;
Aristotle once had an idea that thinking and knowledge are the driving forces in human life, and through the well-known myth of Oedipus, a tyrant of Thebes, he tries to reveal these forces are also found at the myth&#039;s semantic base. The first and oldest component of the myth is the story of the Sphinx, initially presented as one of the &amp;quot;storm demons,&amp;quot; symbolizing disaster and plague, and naming her a &amp;quot;sacred disease&amp;quot; (Rudnytsky 96). The combination of the two myths of the Sphinx and Oedipus was at first understood as a symbolic representation of the purely physical conflicts between the sun and storm clouds. Consequently, changes in social conditions catalyzed a change in the interpretation, so eventually the story developed and became enriched into a myth tracing the daily or yearly career of the sun, which was believed to kill his father (the night) and marry his mother (the dawn) (Rudnytsky 98).&lt;br /&gt;
&lt;br /&gt;
In respects to religion, the Sphinx can be interpreted as Mother Earth - its gradual metamorphosis from an environment of hostile natural forces and diseases into one of earth, life and Mother Nature. Freud pointed out that figures of this kind are the religious equivalent of the &amp;quot;phallic mother&amp;quot; symbolized in cults by objects such as a totem. In her many guises the goddess represents all the aspects which a mother shows to her child. She is an intercessor with the father-god, embodiment of beauty as well as the origin of all things (Rudnytsky 107).&lt;br /&gt;
&lt;br /&gt;
For further reading, see the [http://en.wikipedia.org/wiki/Oedipus_complex Oedipal Complex]&lt;br /&gt;
&lt;br /&gt;
== Major Symbols ==&lt;br /&gt;
=== The Rules of Fight Club===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1st RULE: You do not talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
2nd RULE: You DO NOT talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
3rd RULE: If someone says &amp;quot;stop&amp;quot; or goes limp, taps out the fight is over.&lt;br /&gt;
&lt;br /&gt;
4th RULE: Only two guys to a fight.&lt;br /&gt;
&lt;br /&gt;
5th RULE: One fight at a time.&lt;br /&gt;
&lt;br /&gt;
6th RULE: No shirts, no shoes.&lt;br /&gt;
&lt;br /&gt;
7th RULE: Fights will go on as long as they have to.&lt;br /&gt;
&lt;br /&gt;
8th RULE: If this is your first night at FIGHT CLUB, you HAVE to fight.&lt;br /&gt;
&lt;br /&gt;
=== Jack ===&lt;br /&gt;
&lt;br /&gt;
At one point in the novel, the narrator comes across magazine articles that are supposedly written by body organs in the first person. For example, &amp;quot;I am Jack&#039;s medulla oblongata. Without me, Jack could not perform any of his autonomic funtions.&amp;quot; Throughout the rest of the story, in both the novel and the film, the narrator uses this line to express his thoughts, emotions and feelings - I am Jack&#039;s raging bile duct. I am Jack&#039;s complete lack of surprise. I am Jack&#039;s wasted life.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; in Contemporary Culture ==&lt;br /&gt;
[This section should include links to cultural items that &#039;&#039;Fight Club&#039;&#039; has influenced.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Influences ==&lt;br /&gt;
=== F. Scott Fitzgerald&#039;s &#039;&#039;The Great Gatsby&#039;&#039; ===&lt;br /&gt;
&lt;br /&gt;
[More to be added.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; the film ==&lt;br /&gt;
* [http://www.imdb.com/title/tt0137523/quotes Memorable quotations from the film]&lt;br /&gt;
* [http://www.foxmovies.com/fightclub/ Official Film Site]&lt;br /&gt;
&lt;br /&gt;
== Additional Resources ==&lt;br /&gt;
[This section should include items of interest that have &#039;&#039;not been cited&#039;&#039; but that might be of further use for researchers.]&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
[All works cited should be in correct MLA format and include in-text parenthetical citations.]&lt;br /&gt;
&lt;br /&gt;
*Palahniuk, Chuck. &#039;&#039;Fight Club.&#039;&#039; New York: Henry Holt and Company, 1996.&lt;br /&gt;
&lt;br /&gt;
*Freud, Sigmund. &#039;&#039;Beyond the pleasure principle.&#039;&#039; New York: Liveright Publishing Corporation, 1961.&lt;br /&gt;
&lt;br /&gt;
*Rudnytsky, Peter. &#039;&#039;Freud and Forbidden Knowledge.&#039;&#039; New York: New York University Press, 1994. 96-110.&lt;br /&gt;
&lt;br /&gt;
*Friday, Krister. &amp;quot;A Generation of Men Without History&amp;quot;: Fight Club, Masculinity, and the Historical Symptom. Post Modern Culture. Vol.13, Number3. May 2003.&lt;br /&gt;
&lt;br /&gt;
[[Category:Literature]] [[Category:Study Guide]]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Fight_Club&amp;diff=10847</id>
		<title>Fight Club</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Fight_Club&amp;diff=10847"/>
		<updated>2006-11-06T22:23:47Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* The Oedipus Myth: The Mother */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:FightClub.jpg|thumb|The cover of Chuck Palahniuk&#039;s &#039;&#039;Fight Club&#039;&#039;]] &lt;br /&gt;
A 1996 [[novel]] by [[Chuck Palahniuk]], and a 1999 [[film]] by [[David Fincher]].&lt;br /&gt;
&lt;br /&gt;
== Study Guide ==&lt;br /&gt;
&amp;lt;table width=&amp;quot;60%&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;tr valign=&amp;quot;top&amp;quot;&amp;gt;&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 1|Chapter 1]]&lt;br /&gt;
* [[Fight Club Chapter 2|Chapter 2]]&lt;br /&gt;
* [[Fight Club Chapter 3|Chapter 3]]&lt;br /&gt;
* [[Fight Club Chapter 4|Chapter 4]]&lt;br /&gt;
* [[Fight Club Chapter 5|Chapter 5]]&lt;br /&gt;
* [[Fight Club Chapter 6|Chapter 6]]&lt;br /&gt;
* [[Fight Club Chapter 7|Chapter 7]]&lt;br /&gt;
* [[Fight Club Chapter 8|Chapter 8]]&lt;br /&gt;
* [[Fight Club Chapter 9|Chapter 9]]&lt;br /&gt;
* [[Fight Club Chapter 10|Chapter 10]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 11|Chapter 11]]&lt;br /&gt;
* [[Fight Club Chapter 12|Chapter 12]]&lt;br /&gt;
* [[Fight Club Chapter 13|Chapter 13]]&lt;br /&gt;
* [[Fight Club Chapter 14|Chapter 14]]&lt;br /&gt;
* [[Fight Club Chapter 15|Chapter 15]]&lt;br /&gt;
* [[Fight Club Chapter 16|Chapter 16]]&lt;br /&gt;
* [[Fight Club Chapter 17|Chapter 17]]&lt;br /&gt;
* [[Fight Club Chapter 18|Chapter 18]]&lt;br /&gt;
* [[Fight Club Chapter 19|Chapter 19]]&lt;br /&gt;
* [[Fight Club Chapter 20|Chapter 20]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 21|Chapter 21]]&lt;br /&gt;
* [[Fight Club Chapter 22|Chapter 22]]&lt;br /&gt;
* [[Fight Club Chapter 23|Chapter 23]]&lt;br /&gt;
* [[Fight Club Chapter 24|Chapter 24]]&lt;br /&gt;
* [[Fight Club Chapter 25|Chapter 25]]&lt;br /&gt;
* [[Fight Club Chapter 26|Chapter 26]]&lt;br /&gt;
* [[Fight Club Chapter 27|Chapter 27]]&lt;br /&gt;
* [[Fight Club Chapter 28|Chapter 28]]&lt;br /&gt;
* [[Fight Club Chapter 29|Chapter 29]]&lt;br /&gt;
* [[Fight Club Chapter 30|Chapter 30]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&amp;lt;/tr&amp;gt;&amp;lt;/table&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Characters ==&lt;br /&gt;
=== The Narrator ===&lt;br /&gt;
The protagonist of the story who suffers from insomnia and has a split personality. Because of his insomnia, he starts attending support groups to see what real suffering is like. After a while of attending them, he meets Tyler Durden and forms Fight Club. This begins to be his new support group. We never find out his name in the story. We only know his other personality, Tyler.&lt;br /&gt;
&lt;br /&gt;
=== Tyler Durden ===&lt;br /&gt;
He is the narrators devious side of his personality. He is the one who technically made the way for the Fight Club when he said to the narrator &amp;quot;hit me as hard as you can.&amp;quot; The narrator wanted to be more like Tyler even though the are the same person.&lt;br /&gt;
&lt;br /&gt;
=== Marla Singer ===&lt;br /&gt;
The narrator meets her at the support groups he was attending. He beings to hate her for being a tourist. He could not let himself go when there was another faker there. She ends up being Tyler (and the narrator&#039;s) lover.&lt;br /&gt;
&lt;br /&gt;
   By analyzing the character of Marla Singer, it is important to look at her part in this novel through the eyes of a feminist critic.  She is the only female character and can be seen as a very different character when compared with all of the other male ones throughout the book.  She is portrayed and treated differently as a female and as an outsider of the group of men who make up fight club.  With this role, she is given a submissive and somewhat blind perspective by the other characters.  She is the one who is most intimately involved with the nararrator and with Tyler but seems to be the one that they both treat with the least amount of respect.&lt;br /&gt;
&lt;br /&gt;
   The entire Fight Club is based upon a patriarchal society.  All of the men involved are men who were raised by women.  None of them had a father figure to look up to and all of them lack the father that they needed when the time came to ask what they should do next.  This may attribute to their over masculinity when fight club was in session.  The testicular cancer group was a major sign of the lacking of masculinity prevalent in this book.  Big Bob was once a very manly and muscular body builder that prided himself on the ability to be strong.  He got testicular cancer, lost his manhood, and grew breasts.  This shows the negative aspect attributed to being female.  Though it is understandable that Big Bob doesn&#039;t want to be feminine, especially not physically, there is still a negative aspect surrounding the femal gender altogether. &lt;br /&gt;
&lt;br /&gt;
   Marla is shunned and treated with little or no respect throughout the novel up until the end.  The nararrator and herself have a competition in the beginning as to who is allowed what groups.  Once Fight Club starts, the nararrator feels pride in the fact that Fight Club really does exclude her due to her gender.  From then on she is kept in the dark about what is going on and is not allowed to know anything about this group that allows only men.  She is only called on by Tyler for the majority of the book so that he can get laid and the nararrator views her as an annoyance that invades his home.  The female character in this novel is shunned, avoided, and is seen as irritating. &lt;br /&gt;
&lt;br /&gt;
   Towards the end of the novel, near the nararrator&#039;s breaking point, he begins to appreciate Marla.  He is beginning to realize that Tyler isn&#039;t a real person at all and that he is just an alternate personality that comes into play when he falls asleep.  Upon this realization he calls upon Marla and feels the need to be with her in order to stay awake.  He fears that the members of Fight Club are now out to kill her and suddenly gains the urge to be her protector.  His new meaning for staying alive is now not all about himself but about Marla and keeping her safe.  His annoyance becomes his reason for living.  In the end, the female critic would say that the gender prejudice had disappeared and that Marla was eventually given the respect that she deserved.&lt;br /&gt;
&lt;br /&gt;
== Major Themes ==&lt;br /&gt;
=== The Feminization of Men ===&lt;br /&gt;
&lt;br /&gt;
=== Redefining or Rediscovering Masculinity ===&lt;br /&gt;
&lt;br /&gt;
=== The Numbing Effects of Modern Life ===&lt;br /&gt;
&lt;br /&gt;
=== The Oedipus Complex ===&lt;br /&gt;
&lt;br /&gt;
The Oedipus Complex –&lt;br /&gt;
Based from a greek legend [http://en.wikipedia.org/wiki/Oedipus Read about it] king of Thebes, the son of Laius and Jocasta, and the father by Jocasta of Eteocles, Polynices, Antigone, and Ismeme: as was prophesied at his birth, he unwittingly killed his father and married his mother and, in penance, blinded himself and went into exile.&lt;br /&gt;
&lt;br /&gt;
The unresolved desire of a child for sexual gratification through the parent of the opposite sex, esp. the desire of a son for his mother. This involves, first, identification with and, later, hatred for the parent of the same sex, who is considered by the child as a rival.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1.A child&#039;s positive libidinal feelings toward the parent of the opposite sex and hostile or jealous feelings toward the parent of the same sex that develop usually between the ages of three and six and that may be a source of adult personality disorder when unresolved used especially of the male child.&lt;br /&gt;
2. The unresolved oedipal feelings persisting into adult life.&lt;br /&gt;
&lt;br /&gt;
“The child’s sexual researches, on which limits are imposed by his physical development, lead to no satisfactory conclusion; hence such later complaints as ‘I can’t accomplish anything’.”(Freud 15) “The tie of affection, which binds the child as a rule to the parent of the opposite sex, succumbs to disappointment, to a vain expectation of satisfaction or to jealousy over the birth of a new baby-unmistakable proof or the infidelity of the object of the child’s affections.”(Freud 15) “His own attempt to make a bay himself, carried out with tragic seriousness, fails shamefully.”(Freud 15) “The lessening amount of affection he receives, the increasing demands of education, hard words and an occasional punishment-these show him at last the full extent to which he has been scorned.”(Freud 15) “These are a few typical and constantly recurring instances of the ways in which the love characteristic of the age of childhood is brought  to a conclusion.”(Freud 15)&lt;br /&gt;
&lt;br /&gt;
==== The Oedipus Myth: The Mother ====&lt;br /&gt;
Aristotle once had an idea that thinking and knowledge are the driving forces in human life, and through the well-known myth of Oedipus, a tyrant of Thebes, he tries to reveal these forces are also found at the myth&#039;s semantic base. The first and oldest component of the myth is the story of the Sphinx, initially presented as one of the &amp;quot;storm demons,&amp;quot; symbolizing disaster and plague, and naming her a &amp;quot;sacred disease&amp;quot; (Rudnytsky 96). The combination of the two myths of the Sphinx and Oedipus was at first understood as a symbolic representation of the purely physical conflicts between the sun and storm clouds. Consequently, changes in social conditions catalyzed a change in the interpretation, so eventually the story developed and became enriched into a myth tracing the daily or yearly career of the sun, which was believed to kill his father (the night) and marry his mother (the dawn) (Rudnytsky 98).&lt;br /&gt;
&lt;br /&gt;
In respects to religion, the Sphinx can be interpreted as Mother Earth - its gradual metamorphosis from an environment of hostile natural forces and diseases into one of earth, life and Mother Nature. Freud pointed out that figures of this kind are the religious equivalent of the &amp;quot;phallic mother&amp;quot; symbolized in cults by objects such as a totem. In her many guises the goddess represents all the aspects which a mother shows to her child. She is an intercessor with the father-god, embodiment of beauty as well as the origin of all things (Rudnytsky 107).&lt;br /&gt;
&lt;br /&gt;
For further reading, see the [http://en.wikipedia.org/wiki/Oedipus_complex Oedipus Complex]&lt;br /&gt;
&lt;br /&gt;
== Major Symbols ==&lt;br /&gt;
=== The Rules of Fight Club===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1st RULE: You do not talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
2nd RULE: You DO NOT talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
3rd RULE: If someone says &amp;quot;stop&amp;quot; or goes limp, taps out the fight is over.&lt;br /&gt;
&lt;br /&gt;
4th RULE: Only two guys to a fight.&lt;br /&gt;
&lt;br /&gt;
5th RULE: One fight at a time.&lt;br /&gt;
&lt;br /&gt;
6th RULE: No shirts, no shoes.&lt;br /&gt;
&lt;br /&gt;
7th RULE: Fights will go on as long as they have to.&lt;br /&gt;
&lt;br /&gt;
8th RULE: If this is your first night at FIGHT CLUB, you HAVE to fight.&lt;br /&gt;
&lt;br /&gt;
=== Jack ===&lt;br /&gt;
&lt;br /&gt;
At one point in the novel, the narrator comes across magazine articles that are supposedly written by body organs in the first person. For example, &amp;quot;I am Jack&#039;s medulla oblongata. Without me, Jack could not perform any of his autonomic funtions.&amp;quot; Throughout the rest of the story, in both the novel and the film, the narrator uses this line to express his thoughts, emotions and feelings - I am Jack&#039;s raging bile duct. I am Jack&#039;s complete lack of surprise. I am Jack&#039;s wasted life.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; in Contemporary Culture ==&lt;br /&gt;
[This section should include links to cultural items that &#039;&#039;Fight Club&#039;&#039; has influenced.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Influences ==&lt;br /&gt;
=== F. Scott Fitzgerald&#039;s &#039;&#039;The Great Gatsby&#039;&#039; ===&lt;br /&gt;
&lt;br /&gt;
[More to be added.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; the film ==&lt;br /&gt;
* [http://www.imdb.com/title/tt0137523/quotes Memorable quotations from the film]&lt;br /&gt;
* [http://www.foxmovies.com/fightclub/ Official Film Site]&lt;br /&gt;
&lt;br /&gt;
== Additional Resources ==&lt;br /&gt;
[This section should include items of interest that have &#039;&#039;not been cited&#039;&#039; but that might be of further use for researchers.]&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
[All works cited should be in correct MLA format and include in-text parenthetical citations.]&lt;br /&gt;
&lt;br /&gt;
*Palahniuk, Chuck. &#039;&#039;Fight Club.&#039;&#039; New York: Henry Holt and Company, 1996.&lt;br /&gt;
&lt;br /&gt;
*Freud, Sigmund. &#039;&#039;Beyond the pleasure principle.&#039;&#039; New York: Liveright Publishing Corporation, 1961.&lt;br /&gt;
&lt;br /&gt;
*Rudnytsky, Peter. &#039;&#039;Freud and Forbidden Knowledge.&#039;&#039; New York: New York University Press, 1994. 96-110.&lt;br /&gt;
&lt;br /&gt;
*Friday, Krister. &amp;quot;A Generation of Men Without History&amp;quot;: Fight Club, Masculinity, and the Historical Symptom. Post Modern Culture. Vol.13, Number3. May 2003.&lt;br /&gt;
&lt;br /&gt;
[[Category:Literature]] [[Category:Study Guide]]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Fight_Club&amp;diff=10846</id>
		<title>Fight Club</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Fight_Club&amp;diff=10846"/>
		<updated>2006-11-06T22:22:56Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* The Oedipus Myth: The Mother */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:FightClub.jpg|thumb|The cover of Chuck Palahniuk&#039;s &#039;&#039;Fight Club&#039;&#039;]] &lt;br /&gt;
A 1996 [[novel]] by [[Chuck Palahniuk]], and a 1999 [[film]] by [[David Fincher]].&lt;br /&gt;
&lt;br /&gt;
== Study Guide ==&lt;br /&gt;
&amp;lt;table width=&amp;quot;60%&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;tr valign=&amp;quot;top&amp;quot;&amp;gt;&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 1|Chapter 1]]&lt;br /&gt;
* [[Fight Club Chapter 2|Chapter 2]]&lt;br /&gt;
* [[Fight Club Chapter 3|Chapter 3]]&lt;br /&gt;
* [[Fight Club Chapter 4|Chapter 4]]&lt;br /&gt;
* [[Fight Club Chapter 5|Chapter 5]]&lt;br /&gt;
* [[Fight Club Chapter 6|Chapter 6]]&lt;br /&gt;
* [[Fight Club Chapter 7|Chapter 7]]&lt;br /&gt;
* [[Fight Club Chapter 8|Chapter 8]]&lt;br /&gt;
* [[Fight Club Chapter 9|Chapter 9]]&lt;br /&gt;
* [[Fight Club Chapter 10|Chapter 10]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 11|Chapter 11]]&lt;br /&gt;
* [[Fight Club Chapter 12|Chapter 12]]&lt;br /&gt;
* [[Fight Club Chapter 13|Chapter 13]]&lt;br /&gt;
* [[Fight Club Chapter 14|Chapter 14]]&lt;br /&gt;
* [[Fight Club Chapter 15|Chapter 15]]&lt;br /&gt;
* [[Fight Club Chapter 16|Chapter 16]]&lt;br /&gt;
* [[Fight Club Chapter 17|Chapter 17]]&lt;br /&gt;
* [[Fight Club Chapter 18|Chapter 18]]&lt;br /&gt;
* [[Fight Club Chapter 19|Chapter 19]]&lt;br /&gt;
* [[Fight Club Chapter 20|Chapter 20]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 21|Chapter 21]]&lt;br /&gt;
* [[Fight Club Chapter 22|Chapter 22]]&lt;br /&gt;
* [[Fight Club Chapter 23|Chapter 23]]&lt;br /&gt;
* [[Fight Club Chapter 24|Chapter 24]]&lt;br /&gt;
* [[Fight Club Chapter 25|Chapter 25]]&lt;br /&gt;
* [[Fight Club Chapter 26|Chapter 26]]&lt;br /&gt;
* [[Fight Club Chapter 27|Chapter 27]]&lt;br /&gt;
* [[Fight Club Chapter 28|Chapter 28]]&lt;br /&gt;
* [[Fight Club Chapter 29|Chapter 29]]&lt;br /&gt;
* [[Fight Club Chapter 30|Chapter 30]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&amp;lt;/tr&amp;gt;&amp;lt;/table&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Characters ==&lt;br /&gt;
=== The Narrator ===&lt;br /&gt;
The protagonist of the story who suffers from insomnia and has a split personality. Because of his insomnia, he starts attending support groups to see what real suffering is like. After a while of attending them, he meets Tyler Durden and forms Fight Club. This begins to be his new support group. We never find out his name in the story. We only know his other personality, Tyler.&lt;br /&gt;
&lt;br /&gt;
=== Tyler Durden ===&lt;br /&gt;
He is the narrators devious side of his personality. He is the one who technically made the way for the Fight Club when he said to the narrator &amp;quot;hit me as hard as you can.&amp;quot; The narrator wanted to be more like Tyler even though the are the same person.&lt;br /&gt;
&lt;br /&gt;
=== Marla Singer ===&lt;br /&gt;
The narrator meets her at the support groups he was attending. He beings to hate her for being a tourist. He could not let himself go when there was another faker there. She ends up being Tyler (and the narrator&#039;s) lover.&lt;br /&gt;
&lt;br /&gt;
   By analyzing the character of Marla Singer, it is important to look at her part in this novel through the eyes of a feminist critic.  She is the only female character and can be seen as a very different character when compared with all of the other male ones throughout the book.  She is portrayed and treated differently as a female and as an outsider of the group of men who make up fight club.  With this role, she is given a submissive and somewhat blind perspective by the other characters.  She is the one who is most intimately involved with the nararrator and with Tyler but seems to be the one that they both treat with the least amount of respect.&lt;br /&gt;
&lt;br /&gt;
   The entire Fight Club is based upon a patriarchal society.  All of the men involved are men who were raised by women.  None of them had a father figure to look up to and all of them lack the father that they needed when the time came to ask what they should do next.  This may attribute to their over masculinity when fight club was in session.  The testicular cancer group was a major sign of the lacking of masculinity prevalent in this book.  Big Bob was once a very manly and muscular body builder that prided himself on the ability to be strong.  He got testicular cancer, lost his manhood, and grew breasts.  This shows the negative aspect attributed to being female.  Though it is understandable that Big Bob doesn&#039;t want to be feminine, especially not physically, there is still a negative aspect surrounding the femal gender altogether. &lt;br /&gt;
&lt;br /&gt;
   Marla is shunned and treated with little or no respect throughout the novel up until the end.  The nararrator and herself have a competition in the beginning as to who is allowed what groups.  Once Fight Club starts, the nararrator feels pride in the fact that Fight Club really does exclude her due to her gender.  From then on she is kept in the dark about what is going on and is not allowed to know anything about this group that allows only men.  She is only called on by Tyler for the majority of the book so that he can get laid and the nararrator views her as an annoyance that invades his home.  The female character in this novel is shunned, avoided, and is seen as irritating. &lt;br /&gt;
&lt;br /&gt;
   Towards the end of the novel, near the nararrator&#039;s breaking point, he begins to appreciate Marla.  He is beginning to realize that Tyler isn&#039;t a real person at all and that he is just an alternate personality that comes into play when he falls asleep.  Upon this realization he calls upon Marla and feels the need to be with her in order to stay awake.  He fears that the members of Fight Club are now out to kill her and suddenly gains the urge to be her protector.  His new meaning for staying alive is now not all about himself but about Marla and keeping her safe.  His annoyance becomes his reason for living.  In the end, the female critic would say that the gender prejudice had disappeared and that Marla was eventually given the respect that she deserved.&lt;br /&gt;
&lt;br /&gt;
== Major Themes ==&lt;br /&gt;
=== The Feminization of Men ===&lt;br /&gt;
&lt;br /&gt;
=== Redefining or Rediscovering Masculinity ===&lt;br /&gt;
&lt;br /&gt;
=== The Numbing Effects of Modern Life ===&lt;br /&gt;
&lt;br /&gt;
=== The Oedipus Complex ===&lt;br /&gt;
&lt;br /&gt;
The Oedipus Complex –&lt;br /&gt;
Based from a greek legend [http://en.wikipedia.org/wiki/Oedipus Read about it] king of Thebes, the son of Laius and Jocasta, and the father by Jocasta of Eteocles, Polynices, Antigone, and Ismeme: as was prophesied at his birth, he unwittingly killed his father and married his mother and, in penance, blinded himself and went into exile.&lt;br /&gt;
&lt;br /&gt;
The unresolved desire of a child for sexual gratification through the parent of the opposite sex, esp. the desire of a son for his mother. This involves, first, identification with and, later, hatred for the parent of the same sex, who is considered by the child as a rival.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1.A child&#039;s positive libidinal feelings toward the parent of the opposite sex and hostile or jealous feelings toward the parent of the same sex that develop usually between the ages of three and six and that may be a source of adult personality disorder when unresolved used especially of the male child.&lt;br /&gt;
2. The unresolved oedipal feelings persisting into adult life.&lt;br /&gt;
&lt;br /&gt;
“The child’s sexual researches, on which limits are imposed by his physical development, lead to no satisfactory conclusion; hence such later complaints as ‘I can’t accomplish anything’.”(Freud 15) “The tie of affection, which binds the child as a rule to the parent of the opposite sex, succumbs to disappointment, to a vain expectation of satisfaction or to jealousy over the birth of a new baby-unmistakable proof or the infidelity of the object of the child’s affections.”(Freud 15) “His own attempt to make a bay himself, carried out with tragic seriousness, fails shamefully.”(Freud 15) “The lessening amount of affection he receives, the increasing demands of education, hard words and an occasional punishment-these show him at last the full extent to which he has been scorned.”(Freud 15) “These are a few typical and constantly recurring instances of the ways in which the love characteristic of the age of childhood is brought  to a conclusion.”(Freud 15)&lt;br /&gt;
&lt;br /&gt;
==== The Oedipus Myth: The Mother ====&lt;br /&gt;
Aristotle once had an idea that thinking and knowledge are the driving forces in human life, and through the well-known myth of Oedipus, a tyrant of Thebes, he tries to reveal these forces are also found at the myth&#039;s semantic base. The first and oldest component of the myth is the story of the Sphinx, initially presented as one of the &amp;quot;storm demons,&amp;quot; symbolizing disaster and plague, and naming her a &amp;quot;sacred disease&amp;quot; (Rudnytsky 96). The combination of the two myths of the Sphinx and Oedipus was at first understood as a symbolic representation of the purely physical conflicts between the sun and storm clouds. Consequently, changes in social conditions catalyzed a change in the interpretation, so eventually the story developed and became enriched into a myth tracing the daily or yearly career of the sun, which was believed to kill his father (the night) and marry his mother (the dawn) (Rudnytsky 98).&lt;br /&gt;
&lt;br /&gt;
In respects to religion, the Sphinx can be interpreted as Mother Earth - its gradual metamorphosis from an environment of hostile natural forces and diseases into one of earth, life and Mother Nature. Freud pointed out that figures of this kind are the religious equivalent of the &amp;quot;phallic mother&amp;quot; symbolized in cults by objects such as a totem. In her many guises the goddess represents all the aspects which a mother shows to her child. She is an intercessor with the father-god, embodiment of beauty as well as the origin of all things (Rudnytsky 107).&lt;br /&gt;
&lt;br /&gt;
For further reading, see [http://en.wikipedia.org/wiki/Oedipus_complex Oedipus Complex]&lt;br /&gt;
&lt;br /&gt;
== Major Symbols ==&lt;br /&gt;
=== The Rules of Fight Club===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1st RULE: You do not talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
2nd RULE: You DO NOT talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
3rd RULE: If someone says &amp;quot;stop&amp;quot; or goes limp, taps out the fight is over.&lt;br /&gt;
&lt;br /&gt;
4th RULE: Only two guys to a fight.&lt;br /&gt;
&lt;br /&gt;
5th RULE: One fight at a time.&lt;br /&gt;
&lt;br /&gt;
6th RULE: No shirts, no shoes.&lt;br /&gt;
&lt;br /&gt;
7th RULE: Fights will go on as long as they have to.&lt;br /&gt;
&lt;br /&gt;
8th RULE: If this is your first night at FIGHT CLUB, you HAVE to fight.&lt;br /&gt;
&lt;br /&gt;
=== Jack ===&lt;br /&gt;
&lt;br /&gt;
At one point in the novel, the narrator comes across magazine articles that are supposedly written by body organs in the first person. For example, &amp;quot;I am Jack&#039;s medulla oblongata. Without me, Jack could not perform any of his autonomic funtions.&amp;quot; Throughout the rest of the story, in both the novel and the film, the narrator uses this line to express his thoughts, emotions and feelings - I am Jack&#039;s raging bile duct. I am Jack&#039;s complete lack of surprise. I am Jack&#039;s wasted life.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; in Contemporary Culture ==&lt;br /&gt;
[This section should include links to cultural items that &#039;&#039;Fight Club&#039;&#039; has influenced.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Influences ==&lt;br /&gt;
=== F. Scott Fitzgerald&#039;s &#039;&#039;The Great Gatsby&#039;&#039; ===&lt;br /&gt;
&lt;br /&gt;
[More to be added.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; the film ==&lt;br /&gt;
* [http://www.imdb.com/title/tt0137523/quotes Memorable quotations from the film]&lt;br /&gt;
* [http://www.foxmovies.com/fightclub/ Official Film Site]&lt;br /&gt;
&lt;br /&gt;
== Additional Resources ==&lt;br /&gt;
[This section should include items of interest that have &#039;&#039;not been cited&#039;&#039; but that might be of further use for researchers.]&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
[All works cited should be in correct MLA format and include in-text parenthetical citations.]&lt;br /&gt;
&lt;br /&gt;
*Palahniuk, Chuck. &#039;&#039;Fight Club.&#039;&#039; New York: Henry Holt and Company, 1996.&lt;br /&gt;
&lt;br /&gt;
*Freud, Sigmund. &#039;&#039;Beyond the pleasure principle.&#039;&#039; New York: Liveright Publishing Corporation, 1961.&lt;br /&gt;
&lt;br /&gt;
*Rudnytsky, Peter. &#039;&#039;Freud and Forbidden Knowledge.&#039;&#039; New York: New York University Press, 1994. 96-110.&lt;br /&gt;
&lt;br /&gt;
*Friday, Krister. &amp;quot;A Generation of Men Without History&amp;quot;: Fight Club, Masculinity, and the Historical Symptom. Post Modern Culture. Vol.13, Number3. May 2003.&lt;br /&gt;
&lt;br /&gt;
[[Category:Literature]] [[Category:Study Guide]]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Fight_Club&amp;diff=10845</id>
		<title>Fight Club</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Fight_Club&amp;diff=10845"/>
		<updated>2006-11-06T22:22:32Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* The Oedipus Myth: The Mother */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:FightClub.jpg|thumb|The cover of Chuck Palahniuk&#039;s &#039;&#039;Fight Club&#039;&#039;]] &lt;br /&gt;
A 1996 [[novel]] by [[Chuck Palahniuk]], and a 1999 [[film]] by [[David Fincher]].&lt;br /&gt;
&lt;br /&gt;
== Study Guide ==&lt;br /&gt;
&amp;lt;table width=&amp;quot;60%&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;tr valign=&amp;quot;top&amp;quot;&amp;gt;&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 1|Chapter 1]]&lt;br /&gt;
* [[Fight Club Chapter 2|Chapter 2]]&lt;br /&gt;
* [[Fight Club Chapter 3|Chapter 3]]&lt;br /&gt;
* [[Fight Club Chapter 4|Chapter 4]]&lt;br /&gt;
* [[Fight Club Chapter 5|Chapter 5]]&lt;br /&gt;
* [[Fight Club Chapter 6|Chapter 6]]&lt;br /&gt;
* [[Fight Club Chapter 7|Chapter 7]]&lt;br /&gt;
* [[Fight Club Chapter 8|Chapter 8]]&lt;br /&gt;
* [[Fight Club Chapter 9|Chapter 9]]&lt;br /&gt;
* [[Fight Club Chapter 10|Chapter 10]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 11|Chapter 11]]&lt;br /&gt;
* [[Fight Club Chapter 12|Chapter 12]]&lt;br /&gt;
* [[Fight Club Chapter 13|Chapter 13]]&lt;br /&gt;
* [[Fight Club Chapter 14|Chapter 14]]&lt;br /&gt;
* [[Fight Club Chapter 15|Chapter 15]]&lt;br /&gt;
* [[Fight Club Chapter 16|Chapter 16]]&lt;br /&gt;
* [[Fight Club Chapter 17|Chapter 17]]&lt;br /&gt;
* [[Fight Club Chapter 18|Chapter 18]]&lt;br /&gt;
* [[Fight Club Chapter 19|Chapter 19]]&lt;br /&gt;
* [[Fight Club Chapter 20|Chapter 20]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 21|Chapter 21]]&lt;br /&gt;
* [[Fight Club Chapter 22|Chapter 22]]&lt;br /&gt;
* [[Fight Club Chapter 23|Chapter 23]]&lt;br /&gt;
* [[Fight Club Chapter 24|Chapter 24]]&lt;br /&gt;
* [[Fight Club Chapter 25|Chapter 25]]&lt;br /&gt;
* [[Fight Club Chapter 26|Chapter 26]]&lt;br /&gt;
* [[Fight Club Chapter 27|Chapter 27]]&lt;br /&gt;
* [[Fight Club Chapter 28|Chapter 28]]&lt;br /&gt;
* [[Fight Club Chapter 29|Chapter 29]]&lt;br /&gt;
* [[Fight Club Chapter 30|Chapter 30]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&amp;lt;/tr&amp;gt;&amp;lt;/table&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Characters ==&lt;br /&gt;
=== The Narrator ===&lt;br /&gt;
The protagonist of the story who suffers from insomnia and has a split personality. Because of his insomnia, he starts attending support groups to see what real suffering is like. After a while of attending them, he meets Tyler Durden and forms Fight Club. This begins to be his new support group. We never find out his name in the story. We only know his other personality, Tyler.&lt;br /&gt;
&lt;br /&gt;
=== Tyler Durden ===&lt;br /&gt;
He is the narrators devious side of his personality. He is the one who technically made the way for the Fight Club when he said to the narrator &amp;quot;hit me as hard as you can.&amp;quot; The narrator wanted to be more like Tyler even though the are the same person.&lt;br /&gt;
&lt;br /&gt;
=== Marla Singer ===&lt;br /&gt;
The narrator meets her at the support groups he was attending. He beings to hate her for being a tourist. He could not let himself go when there was another faker there. She ends up being Tyler (and the narrator&#039;s) lover.&lt;br /&gt;
&lt;br /&gt;
   By analyzing the character of Marla Singer, it is important to look at her part in this novel through the eyes of a feminist critic.  She is the only female character and can be seen as a very different character when compared with all of the other male ones throughout the book.  She is portrayed and treated differently as a female and as an outsider of the group of men who make up fight club.  With this role, she is given a submissive and somewhat blind perspective by the other characters.  She is the one who is most intimately involved with the nararrator and with Tyler but seems to be the one that they both treat with the least amount of respect.&lt;br /&gt;
&lt;br /&gt;
   The entire Fight Club is based upon a patriarchal society.  All of the men involved are men who were raised by women.  None of them had a father figure to look up to and all of them lack the father that they needed when the time came to ask what they should do next.  This may attribute to their over masculinity when fight club was in session.  The testicular cancer group was a major sign of the lacking of masculinity prevalent in this book.  Big Bob was once a very manly and muscular body builder that prided himself on the ability to be strong.  He got testicular cancer, lost his manhood, and grew breasts.  This shows the negative aspect attributed to being female.  Though it is understandable that Big Bob doesn&#039;t want to be feminine, especially not physically, there is still a negative aspect surrounding the femal gender altogether. &lt;br /&gt;
&lt;br /&gt;
   Marla is shunned and treated with little or no respect throughout the novel up until the end.  The nararrator and herself have a competition in the beginning as to who is allowed what groups.  Once Fight Club starts, the nararrator feels pride in the fact that Fight Club really does exclude her due to her gender.  From then on she is kept in the dark about what is going on and is not allowed to know anything about this group that allows only men.  She is only called on by Tyler for the majority of the book so that he can get laid and the nararrator views her as an annoyance that invades his home.  The female character in this novel is shunned, avoided, and is seen as irritating. &lt;br /&gt;
&lt;br /&gt;
   Towards the end of the novel, near the nararrator&#039;s breaking point, he begins to appreciate Marla.  He is beginning to realize that Tyler isn&#039;t a real person at all and that he is just an alternate personality that comes into play when he falls asleep.  Upon this realization he calls upon Marla and feels the need to be with her in order to stay awake.  He fears that the members of Fight Club are now out to kill her and suddenly gains the urge to be her protector.  His new meaning for staying alive is now not all about himself but about Marla and keeping her safe.  His annoyance becomes his reason for living.  In the end, the female critic would say that the gender prejudice had disappeared and that Marla was eventually given the respect that she deserved.&lt;br /&gt;
&lt;br /&gt;
== Major Themes ==&lt;br /&gt;
=== The Feminization of Men ===&lt;br /&gt;
&lt;br /&gt;
=== Redefining or Rediscovering Masculinity ===&lt;br /&gt;
&lt;br /&gt;
=== The Numbing Effects of Modern Life ===&lt;br /&gt;
&lt;br /&gt;
=== The Oedipus Complex ===&lt;br /&gt;
&lt;br /&gt;
The Oedipus Complex –&lt;br /&gt;
Based from a greek legend [http://en.wikipedia.org/wiki/Oedipus Read about it] king of Thebes, the son of Laius and Jocasta, and the father by Jocasta of Eteocles, Polynices, Antigone, and Ismeme: as was prophesied at his birth, he unwittingly killed his father and married his mother and, in penance, blinded himself and went into exile.&lt;br /&gt;
&lt;br /&gt;
The unresolved desire of a child for sexual gratification through the parent of the opposite sex, esp. the desire of a son for his mother. This involves, first, identification with and, later, hatred for the parent of the same sex, who is considered by the child as a rival.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1.A child&#039;s positive libidinal feelings toward the parent of the opposite sex and hostile or jealous feelings toward the parent of the same sex that develop usually between the ages of three and six and that may be a source of adult personality disorder when unresolved used especially of the male child.&lt;br /&gt;
2. The unresolved oedipal feelings persisting into adult life.&lt;br /&gt;
&lt;br /&gt;
“The child’s sexual researches, on which limits are imposed by his physical development, lead to no satisfactory conclusion; hence such later complaints as ‘I can’t accomplish anything’.”(Freud 15) “The tie of affection, which binds the child as a rule to the parent of the opposite sex, succumbs to disappointment, to a vain expectation of satisfaction or to jealousy over the birth of a new baby-unmistakable proof or the infidelity of the object of the child’s affections.”(Freud 15) “His own attempt to make a bay himself, carried out with tragic seriousness, fails shamefully.”(Freud 15) “The lessening amount of affection he receives, the increasing demands of education, hard words and an occasional punishment-these show him at last the full extent to which he has been scorned.”(Freud 15) “These are a few typical and constantly recurring instances of the ways in which the love characteristic of the age of childhood is brought  to a conclusion.”(Freud 15)&lt;br /&gt;
&lt;br /&gt;
==== The Oedipus Myth: The Mother ====&lt;br /&gt;
Aristotle once had an idea that thinking and knowledge are the driving forces in human life, and through the well-known myth of Oedipus, a tyrant of Thebes, he tries to reveal these forces are also found at the myth&#039;s semantic base. The first and oldest component of the myth is the story of the Sphinx, initially presented as one of the &amp;quot;storm demons,&amp;quot; symbolizing disaster and plague, and naming her a &amp;quot;sacred disease&amp;quot; (Rudnytsky 96). The combination of the two myths of the Sphinx and Oedipus was at first understood as a symbolic representation of the purely physical conflicts between the sun and storm clouds. Consequently, changes in social conditions catalyzed a change in the interpretation, so eventually the story developed and became enriched into a myth tracing the daily or yearly career of the sun, which was believed to kill his father (the night) and marry his mother (the dawn) (Rudnytsky 98).&lt;br /&gt;
&lt;br /&gt;
In respects to religion, the Sphinx can be interpreted as Mother Earth - its gradual metamorphosis from an environment of hostile natural forces and diseases into one of earth, life and Mother Nature. Freud pointed out that figures of this kind are the religious equivalent of the &amp;quot;phallic mother&amp;quot; symbolized in cults by objects such as a totem. In her many guises the goddess represents all the aspects which a mother shows to her child. She is an intercessor with the father-god, embodiment of beauty as well as the origin of all things (Rudnytsky 107).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
For further reading, see [http://en.wikipedia.org/wiki/Oedipus_complex Oedipus Complex]&lt;br /&gt;
&lt;br /&gt;
== Major Symbols ==&lt;br /&gt;
=== The Rules of Fight Club===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1st RULE: You do not talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
2nd RULE: You DO NOT talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
3rd RULE: If someone says &amp;quot;stop&amp;quot; or goes limp, taps out the fight is over.&lt;br /&gt;
&lt;br /&gt;
4th RULE: Only two guys to a fight.&lt;br /&gt;
&lt;br /&gt;
5th RULE: One fight at a time.&lt;br /&gt;
&lt;br /&gt;
6th RULE: No shirts, no shoes.&lt;br /&gt;
&lt;br /&gt;
7th RULE: Fights will go on as long as they have to.&lt;br /&gt;
&lt;br /&gt;
8th RULE: If this is your first night at FIGHT CLUB, you HAVE to fight.&lt;br /&gt;
&lt;br /&gt;
=== Jack ===&lt;br /&gt;
&lt;br /&gt;
At one point in the novel, the narrator comes across magazine articles that are supposedly written by body organs in the first person. For example, &amp;quot;I am Jack&#039;s medulla oblongata. Without me, Jack could not perform any of his autonomic funtions.&amp;quot; Throughout the rest of the story, in both the novel and the film, the narrator uses this line to express his thoughts, emotions and feelings - I am Jack&#039;s raging bile duct. I am Jack&#039;s complete lack of surprise. I am Jack&#039;s wasted life.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; in Contemporary Culture ==&lt;br /&gt;
[This section should include links to cultural items that &#039;&#039;Fight Club&#039;&#039; has influenced.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Influences ==&lt;br /&gt;
=== F. Scott Fitzgerald&#039;s &#039;&#039;The Great Gatsby&#039;&#039; ===&lt;br /&gt;
&lt;br /&gt;
[More to be added.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; the film ==&lt;br /&gt;
* [http://www.imdb.com/title/tt0137523/quotes Memorable quotations from the film]&lt;br /&gt;
* [http://www.foxmovies.com/fightclub/ Official Film Site]&lt;br /&gt;
&lt;br /&gt;
== Additional Resources ==&lt;br /&gt;
[This section should include items of interest that have &#039;&#039;not been cited&#039;&#039; but that might be of further use for researchers.]&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
[All works cited should be in correct MLA format and include in-text parenthetical citations.]&lt;br /&gt;
&lt;br /&gt;
*Palahniuk, Chuck. &#039;&#039;Fight Club.&#039;&#039; New York: Henry Holt and Company, 1996.&lt;br /&gt;
&lt;br /&gt;
*Freud, Sigmund. &#039;&#039;Beyond the pleasure principle.&#039;&#039; New York: Liveright Publishing Corporation, 1961.&lt;br /&gt;
&lt;br /&gt;
*Rudnytsky, Peter. &#039;&#039;Freud and Forbidden Knowledge.&#039;&#039; New York: New York University Press, 1994. 96-110.&lt;br /&gt;
&lt;br /&gt;
*Friday, Krister. &amp;quot;A Generation of Men Without History&amp;quot;: Fight Club, Masculinity, and the Historical Symptom. Post Modern Culture. Vol.13, Number3. May 2003.&lt;br /&gt;
&lt;br /&gt;
[[Category:Literature]] [[Category:Study Guide]]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Fight_Club_Chapter_22&amp;diff=10844</id>
		<title>Fight Club Chapter 22</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Fight_Club_Chapter_22&amp;diff=10844"/>
		<updated>2006-11-06T22:19:25Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* Commentary */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Summary==&lt;br /&gt;
The narrator is awake at three o&#039; clock in the morning at a motel in Seattle thinking that he have got to find Tyler. Tyler suddenly appears in the dark . Tyler mentions that the narrator broke his promise that he would not mention Tyler to anyone and he also broke the promise that he would not talk about fight club which is the first and second rule of fight club. Tyler goes on and talks about the different Project Mayhem&#039;s in different states. The narrator comes to the realization that he and Tyler are the same person.&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
*&#039;&#039;&#039;fight club&#039;&#039;&#039; (154) - An event started by the narrator and Tyler that is usually in the basement of a bar where men fight one another.&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;Project Mayhem&#039;&#039;&#039; (154) - A project started by Tyler that is for the men who have graduated from fight club. In Project Mayhem Tyler assigns homework assignments that must be done and the men cannot get caught. If the men are caught they can no longer be members of Project Mayhem.&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;Assault Committee&#039;&#039;&#039; (155) - A committee that is in Project Mayhem. Arson, Mishchief, and Misinformation are other committees that are a part of Project Mayhem.&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;space monkeys&#039;&#039;&#039; (155) - Name given to the members of Project Mayhem.&lt;br /&gt;
&lt;br /&gt;
==Commentary==&lt;br /&gt;
The narrator&#039;s insomnia is caused because he is Tyler Durden. Whenever the narrator falls asleep Tyler comes out and Tyler is everything that the narratoe wants to be. When Tyler appears on the side of the bed the narrator is actually talking to himself and he is finally realizing it and that is how the narrator knows everything Tyler knows and vice versa. &amp;quot;Tyler&amp;quot; is trying to use the rubber band cutting off the narrators balls to make the narrator not end fight club and Project Mayhem because no man wants to not have any balls because that is what makes a man.&lt;br /&gt;
&lt;br /&gt;
==Study Questions==&lt;br /&gt;
#What promise did the narrator break?&lt;br /&gt;
#Where is the narrator at?&lt;br /&gt;
#Are the homework assignments mentioned dealing with school?&lt;br /&gt;
#If anyone tries to end Project Mayhem what will the space monkeys do?&lt;br /&gt;
#Does Marla think that the narrator and Tyler are two different people?&lt;br /&gt;
&lt;br /&gt;
==External Resources==&lt;br /&gt;
http://en.wikipedia.org/wiki/Fight_Club&lt;br /&gt;
&lt;br /&gt;
==Works Cited==&lt;br /&gt;
Palahniuk, Chuck. &#039;&#039;Fight Club&#039;&#039;. New York, New York: W.W.Norton &amp;amp; Company,Inc.,1996.&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Fight_Club&amp;diff=10843</id>
		<title>Fight Club</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Fight_Club&amp;diff=10843"/>
		<updated>2006-11-06T22:16:53Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* Works Cited */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:FightClub.jpg|thumb|The cover of Chuck Palahniuk&#039;s &#039;&#039;Fight Club&#039;&#039;]] &lt;br /&gt;
A 1996 [[novel]] by [[Chuck Palahniuk]], and a 1999 [[film]] by [[David Fincher]].&lt;br /&gt;
&lt;br /&gt;
== Study Guide ==&lt;br /&gt;
&amp;lt;table width=&amp;quot;60%&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;tr valign=&amp;quot;top&amp;quot;&amp;gt;&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 1|Chapter 1]]&lt;br /&gt;
* [[Fight Club Chapter 2|Chapter 2]]&lt;br /&gt;
* [[Fight Club Chapter 3|Chapter 3]]&lt;br /&gt;
* [[Fight Club Chapter 4|Chapter 4]]&lt;br /&gt;
* [[Fight Club Chapter 5|Chapter 5]]&lt;br /&gt;
* [[Fight Club Chapter 6|Chapter 6]]&lt;br /&gt;
* [[Fight Club Chapter 7|Chapter 7]]&lt;br /&gt;
* [[Fight Club Chapter 8|Chapter 8]]&lt;br /&gt;
* [[Fight Club Chapter 9|Chapter 9]]&lt;br /&gt;
* [[Fight Club Chapter 10|Chapter 10]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 11|Chapter 11]]&lt;br /&gt;
* [[Fight Club Chapter 12|Chapter 12]]&lt;br /&gt;
* [[Fight Club Chapter 13|Chapter 13]]&lt;br /&gt;
* [[Fight Club Chapter 14|Chapter 14]]&lt;br /&gt;
* [[Fight Club Chapter 15|Chapter 15]]&lt;br /&gt;
* [[Fight Club Chapter 16|Chapter 16]]&lt;br /&gt;
* [[Fight Club Chapter 17|Chapter 17]]&lt;br /&gt;
* [[Fight Club Chapter 18|Chapter 18]]&lt;br /&gt;
* [[Fight Club Chapter 19|Chapter 19]]&lt;br /&gt;
* [[Fight Club Chapter 20|Chapter 20]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 21|Chapter 21]]&lt;br /&gt;
* [[Fight Club Chapter 22|Chapter 22]]&lt;br /&gt;
* [[Fight Club Chapter 23|Chapter 23]]&lt;br /&gt;
* [[Fight Club Chapter 24|Chapter 24]]&lt;br /&gt;
* [[Fight Club Chapter 25|Chapter 25]]&lt;br /&gt;
* [[Fight Club Chapter 26|Chapter 26]]&lt;br /&gt;
* [[Fight Club Chapter 27|Chapter 27]]&lt;br /&gt;
* [[Fight Club Chapter 28|Chapter 28]]&lt;br /&gt;
* [[Fight Club Chapter 29|Chapter 29]]&lt;br /&gt;
* [[Fight Club Chapter 30|Chapter 30]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&amp;lt;/tr&amp;gt;&amp;lt;/table&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Characters ==&lt;br /&gt;
=== The Narrator ===&lt;br /&gt;
The protagonist of the story who suffers from insomnia and has a split personality. Because of his insomnia, he starts attending support groups to see what real suffering is like. After a while of attending them, he meets Tyler Durden and forms Fight Club. This begins to be his new support group. We never find out his name in the story. We only know his other personality, Tyler.&lt;br /&gt;
&lt;br /&gt;
=== Tyler Durden ===&lt;br /&gt;
He is the narrators devious side of his personality. He is the one who technically made the way for the Fight Club when he said to the narrator &amp;quot;hit me as hard as you can.&amp;quot; The narrator wanted to be more like Tyler even though the are the same person.&lt;br /&gt;
&lt;br /&gt;
=== Marla Singer ===&lt;br /&gt;
The narrator meets her at the support groups he was attending. He beings to hate her for being a tourist. He could not let himself go when there was another faker there. She ends up being Tyler (and the narrator&#039;s) lover.&lt;br /&gt;
&lt;br /&gt;
   By analyzing the character of Marla Singer, it is important to look at her part in this novel through the eyes of a feminist critic.  She is the only female character and can be seen as a very different character when compared with all of the other male ones throughout the book.  She is portrayed and treated differently as a female and as an outsider of the group of men who make up fight club.  With this role, she is given a submissive and somewhat blind perspective by the other characters.  She is the one who is most intimately involved with the nararrator and with Tyler but seems to be the one that they both treat with the least amount of respect.&lt;br /&gt;
&lt;br /&gt;
   The entire Fight Club is based upon a patriarchal society.  All of the men involved are men who were raised by women.  None of them had a father figure to look up to and all of them lack the father that they needed when the time came to ask what they should do next.  This may attribute to their over masculinity when fight club was in session.  The testicular cancer group was a major sign of the lacking of masculinity prevalent in this book.  Big Bob was once a very manly and muscular body builder that prided himself on the ability to be strong.  He got testicular cancer, lost his manhood, and grew breasts.  This shows the negative aspect attributed to being female.  Though it is understandable that Big Bob doesn&#039;t want to be feminine, especially not physically, there is still a negative aspect surrounding the femal gender altogether. &lt;br /&gt;
&lt;br /&gt;
   Marla is shunned and treated with little or no respect throughout the novel up until the end.  The nararrator and herself have a competition in the beginning as to who is allowed what groups.  Once Fight Club starts, the nararrator feels pride in the fact that Fight Club really does exclude her due to her gender.  From then on she is kept in the dark about what is going on and is not allowed to know anything about this group that allows only men.  She is only called on by Tyler for the majority of the book so that he can get laid and the nararrator views her as an annoyance that invades his home.  The female character in this novel is shunned, avoided, and is seen as irritating. &lt;br /&gt;
&lt;br /&gt;
   Towards the end of the novel, near the nararrator&#039;s breaking point, he begins to appreciate Marla.  He is beginning to realize that Tyler isn&#039;t a real person at all and that he is just an alternate personality that comes into play when he falls asleep.  Upon this realization he calls upon Marla and feels the need to be with her in order to stay awake.  He fears that the members of Fight Club are now out to kill her and suddenly gains the urge to be her protector.  His new meaning for staying alive is now not all about himself but about Marla and keeping her safe.  His annoyance becomes his reason for living.  In the end, the female critic would say that the gender prejudice had disappeared and that Marla was eventually given the respect that she deserved.&lt;br /&gt;
&lt;br /&gt;
== Major Themes ==&lt;br /&gt;
=== The Feminization of Men ===&lt;br /&gt;
&lt;br /&gt;
=== Redefining or Rediscovering Masculinity ===&lt;br /&gt;
&lt;br /&gt;
=== The Numbing Effects of Modern Life ===&lt;br /&gt;
&lt;br /&gt;
=== The Oedipus Complex ===&lt;br /&gt;
&lt;br /&gt;
The Oedipus Complex –&lt;br /&gt;
Based from a greek legend [http://en.wikipedia.org/wiki/Oedipus Read about it] king of Thebes, the son of Laius and Jocasta, and the father by Jocasta of Eteocles, Polynices, Antigone, and Ismeme: as was prophesied at his birth, he unwittingly killed his father and married his mother and, in penance, blinded himself and went into exile.&lt;br /&gt;
&lt;br /&gt;
The unresolved desire of a child for sexual gratification through the parent of the opposite sex, esp. the desire of a son for his mother. This involves, first, identification with and, later, hatred for the parent of the same sex, who is considered by the child as a rival.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1.A child&#039;s positive libidinal feelings toward the parent of the opposite sex and hostile or jealous feelings toward the parent of the same sex that develop usually between the ages of three and six and that may be a source of adult personality disorder when unresolved used especially of the male child.&lt;br /&gt;
2. The unresolved oedipal feelings persisting into adult life.&lt;br /&gt;
&lt;br /&gt;
“The child’s sexual researches, on which limits are imposed by his physical development, lead to no satisfactory conclusion; hence such later complaints as ‘I can’t accomplish anything’.”(Freud 15) “The tie of affection, which binds the child as a rule to the parent of the opposite sex, succumbs to disappointment, to a vain expectation of satisfaction or to jealousy over the birth of a new baby-unmistakable proof or the infidelity of the object of the child’s affections.”(Freud 15) “His own attempt to make a bay himself, carried out with tragic seriousness, fails shamefully.”(Freud 15) “The lessening amount of affection he receives, the increasing demands of education, hard words and an occasional punishment-these show him at last the full extent to which he has been scorned.”(Freud 15) “These are a few typical and constantly recurring instances of the ways in which the love characteristic of the age of childhood is brought  to a conclusion.”(Freud 15)&lt;br /&gt;
&lt;br /&gt;
==== The Oedipus Myth: The Mother ====&lt;br /&gt;
Aristotle once had an idea that thinking and knowledge are the driving forces in human life, and through the well-known myth of Oedipus, a tyrant of Thebes, he tries to reveal these forces are also found at the myth&#039;s semantic base. The first and oldest component of the myth is the story of the Sphinx, initially presented as one of the &amp;quot;storm demons,&amp;quot; symbolizing disaster and plague, and naming her a &amp;quot;sacred disease&amp;quot; (Rudnytsky 96). The combination of the two myths of the Sphinx and Oedipus was at first understood as a symbolic representation of the purely physical conflicts between the sun and storm clouds. Consequently, changes in social conditions catalyzed a change in the interpretation, so eventually the story developed and became enriched into a myth tracing the daily or yearly career of the sun, which was believed to kill his father (the night) and marry his mother (the dawn) (Rudnytsky 98).&lt;br /&gt;
&lt;br /&gt;
In respects to religion, the Sphinx can be interpreted as Mother Earth - its gradual metamorphosis from an environment of hostile natural forces and diseases into one of earth, life and Mother Nature. Freud pointed out that figures of this kind are the religious equivalent of the &amp;quot;phallic mother&amp;quot; symbolized in cults by objects such as a totem. In her many guises the goddess represents all the aspects which a mother shows to her child. She is an intercessor with the father-god, embodiment of beauty as well as the origin of all things (Rudnytsky 107).&lt;br /&gt;
&lt;br /&gt;
== Major Symbols ==&lt;br /&gt;
=== The Rules of Fight Club===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1st RULE: You do not talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
2nd RULE: You DO NOT talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
3rd RULE: If someone says &amp;quot;stop&amp;quot; or goes limp, taps out the fight is over.&lt;br /&gt;
&lt;br /&gt;
4th RULE: Only two guys to a fight.&lt;br /&gt;
&lt;br /&gt;
5th RULE: One fight at a time.&lt;br /&gt;
&lt;br /&gt;
6th RULE: No shirts, no shoes.&lt;br /&gt;
&lt;br /&gt;
7th RULE: Fights will go on as long as they have to.&lt;br /&gt;
&lt;br /&gt;
8th RULE: If this is your first night at FIGHT CLUB, you HAVE to fight.&lt;br /&gt;
&lt;br /&gt;
=== Jack ===&lt;br /&gt;
&lt;br /&gt;
At one point in the novel, the narrator comes across magazine articles that are supposedly written by body organs in the first person. For example, &amp;quot;I am Jack&#039;s medulla oblongata. Without me, Jack could not perform any of his autonomic funtions.&amp;quot; Throughout the rest of the story, in both the novel and the film, the narrator uses this line to express his thoughts, emotions and feelings - I am Jack&#039;s raging bile duct. I am Jack&#039;s complete lack of surprise. I am Jack&#039;s wasted life.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; in Contemporary Culture ==&lt;br /&gt;
[This section should include links to cultural items that &#039;&#039;Fight Club&#039;&#039; has influenced.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Influences ==&lt;br /&gt;
=== F. Scott Fitzgerald&#039;s &#039;&#039;The Great Gatsby&#039;&#039; ===&lt;br /&gt;
&lt;br /&gt;
[More to be added.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; the film ==&lt;br /&gt;
* [http://www.imdb.com/title/tt0137523/quotes Memorable quotations from the film]&lt;br /&gt;
* [http://www.foxmovies.com/fightclub/ Official Film Site]&lt;br /&gt;
&lt;br /&gt;
== Additional Resources ==&lt;br /&gt;
[This section should include items of interest that have &#039;&#039;not been cited&#039;&#039; but that might be of further use for researchers.]&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
[All works cited should be in correct MLA format and include in-text parenthetical citations.]&lt;br /&gt;
&lt;br /&gt;
*Palahniuk, Chuck. &#039;&#039;Fight Club.&#039;&#039; New York: Henry Holt and Company, 1996.&lt;br /&gt;
&lt;br /&gt;
*Freud, Sigmund. &#039;&#039;Beyond the pleasure principle.&#039;&#039; New York: Liveright Publishing Corporation, 1961.&lt;br /&gt;
&lt;br /&gt;
*Rudnytsky, Peter. &#039;&#039;Freud and Forbidden Knowledge.&#039;&#039; New York: New York University Press, 1994. 96-110.&lt;br /&gt;
&lt;br /&gt;
*Friday, Krister. &amp;quot;A Generation of Men Without History&amp;quot;: Fight Club, Masculinity, and the Historical Symptom. Post Modern Culture. Vol.13, Number3. May 2003.&lt;br /&gt;
&lt;br /&gt;
[[Category:Literature]] [[Category:Study Guide]]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Fight_Club&amp;diff=10839</id>
		<title>Fight Club</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Fight_Club&amp;diff=10839"/>
		<updated>2006-11-06T13:38:58Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* Works Cited */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:FightClub.jpg|thumb|The cover of Chuck Palahniuk&#039;s &#039;&#039;Fight Club&#039;&#039;]] &lt;br /&gt;
A 1996 [[novel]] by [[Chuck Palahniuk]], and a 1999 [[film]] by [[David Fincher]].&lt;br /&gt;
&lt;br /&gt;
== Study Guide ==&lt;br /&gt;
&amp;lt;table width=&amp;quot;60%&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;tr valign=&amp;quot;top&amp;quot;&amp;gt;&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 1|Chapter 1]]&lt;br /&gt;
* [[Fight Club Chapter 2|Chapter 2]]&lt;br /&gt;
* [[Fight Club Chapter 3|Chapter 3]]&lt;br /&gt;
* [[Fight Club Chapter 4|Chapter 4]]&lt;br /&gt;
* [[Fight Club Chapter 5|Chapter 5]]&lt;br /&gt;
* [[Fight Club Chapter 6|Chapter 6]]&lt;br /&gt;
* [[Fight Club Chapter 7|Chapter 7]]&lt;br /&gt;
* [[Fight Club Chapter 8|Chapter 8]]&lt;br /&gt;
* [[Fight Club Chapter 9|Chapter 9]]&lt;br /&gt;
* [[Fight Club Chapter 10|Chapter 10]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 11|Chapter 11]]&lt;br /&gt;
* [[Fight Club Chapter 12|Chapter 12]]&lt;br /&gt;
* [[Fight Club Chapter 13|Chapter 13]]&lt;br /&gt;
* [[Fight Club Chapter 14|Chapter 14]]&lt;br /&gt;
* [[Fight Club Chapter 15|Chapter 15]]&lt;br /&gt;
* [[Fight Club Chapter 16|Chapter 16]]&lt;br /&gt;
* [[Fight Club Chapter 17|Chapter 17]]&lt;br /&gt;
* [[Fight Club Chapter 18|Chapter 18]]&lt;br /&gt;
* [[Fight Club Chapter 19|Chapter 19]]&lt;br /&gt;
* [[Fight Club Chapter 20|Chapter 20]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 21|Chapter 21]]&lt;br /&gt;
* [[Fight Club Chapter 22|Chapter 22]]&lt;br /&gt;
* [[Fight Club Chapter 23|Chapter 23]]&lt;br /&gt;
* [[Fight Club Chapter 24|Chapter 24]]&lt;br /&gt;
* [[Fight Club Chapter 25|Chapter 25]]&lt;br /&gt;
* [[Fight Club Chapter 26|Chapter 26]]&lt;br /&gt;
* [[Fight Club Chapter 27|Chapter 27]]&lt;br /&gt;
* [[Fight Club Chapter 28|Chapter 28]]&lt;br /&gt;
* [[Fight Club Chapter 29|Chapter 29]]&lt;br /&gt;
* [[Fight Club Chapter 30|Chapter 30]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&amp;lt;/tr&amp;gt;&amp;lt;/table&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Characters ==&lt;br /&gt;
=== The Narrator ===&lt;br /&gt;
The protagonist of the story who suffers from insomnia and has a split personality. Because of his insomnia, he starts attending support groups to see what real suffering is like. After a while of attending them, he meets Tyler Durden and forms Fight Club. This begins to be his new support group. We never find out his name in the story. We only know his other personality, Tyler.&lt;br /&gt;
&lt;br /&gt;
=== Tyler Durden ===&lt;br /&gt;
He is the narrators devious side of his personality. He is the one who technically made the way for the Fight Club when he said to the narrator &amp;quot;hit me as hard as you can.&amp;quot; The narrator wanted to be more like Tyler even though the are the same person.&lt;br /&gt;
&lt;br /&gt;
=== Marla Singer ===&lt;br /&gt;
The narrator meets her at the support groups he was attending. He beings to hate her for being a tourist. He could not let himself go when there was another faker there. She ends up being Tyler (and the narrator&#039;s) lover.&lt;br /&gt;
&lt;br /&gt;
=== Big Bob ===&lt;br /&gt;
He is a man the narrator meets at the testicular cancer support groups. He develops brests from having to take more estrogen. The narrator makes friends with him and Bob joins a fight club. He ends up getting shot while doing something for Project Mayhem, and dies.&lt;br /&gt;
&lt;br /&gt;
== Major Themes ==&lt;br /&gt;
=== The Feminization of Men ===&lt;br /&gt;
&lt;br /&gt;
=== Redefining or Rediscovering Masculinity ===&lt;br /&gt;
&lt;br /&gt;
=== The Numbing Effects of Modern Life ===&lt;br /&gt;
&lt;br /&gt;
=== The Oedipus Complex ===&lt;br /&gt;
&lt;br /&gt;
The Oedipus Complex –&lt;br /&gt;
Based from a greek legend [http://en.wikipedia.org/wiki/Oedipus Read about it] king of Thebes, the son of Laius and Jocasta, and the father by Jocasta of Eteocles, Polynices, Antigone, and Ismeme: as was prophesied at his birth, he unwittingly killed his father and married his mother and, in penance, blinded himself and went into exile.&lt;br /&gt;
&lt;br /&gt;
The unresolved desire of a child for sexual gratification through the parent of the opposite sex, esp. the desire of a son for his mother. This involves, first, identification with and, later, hatred for the parent of the same sex, who is considered by the child as a rival.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1.A child&#039;s positive libidinal feelings toward the parent of the opposite sex and hostile or jealous feelings toward the parent of the same sex that develop usually between the ages of three and six and that may be a source of adult personality disorder when unresolved used especially of the male child.&lt;br /&gt;
2. The unresolved oedipal feelings persisting into adult life.&lt;br /&gt;
&lt;br /&gt;
“The child’s sexual researches, on which limits are imposed by his physical development, lead to no satisfactory conclusion; hence such later complaints as ‘I can’t accomplish anything’.”(Freud 15) “The tie of affection, which binds the child as a rule to the parent of the opposite sex, succumbs to disappointment, to a vain expectation of satisfaction or to jealousy over the birth of a new baby-unmistakable proof or the infidelity of the object of the child’s affections.”(Freud 15) “His own attempt to make a bay himself, carried out with tragic seriousness, fails shamefully.”(Freud 15) “The lessening amount of affection he receives, the increasing demands of education, hard words and an occasional punishment-these show him at last the full extent to which he has been scorned.”(Freud 15) “These are a few typical and constantly recurring instances of the ways in which the love characteristic of the age of childhood is brought  to a conclusion.”(Freud 15)&lt;br /&gt;
&lt;br /&gt;
==== The Oedipus Myth: The Mother ====&lt;br /&gt;
Aristotle once had an idea that thinking and knowledge are the driving forces in human life, and through the well-known myth of Oedipus, a tyrant of Thebes, he tries to reveal these forces are also found at the myth&#039;s semantic base. The first and oldest component of the myth is the story of the Sphinx, initially presented as one of the &amp;quot;storm demons,&amp;quot; symbolizing disaster and plague, and naming her a &amp;quot;sacred disease&amp;quot; (Rudnytsky 96). The combination of the two myths of the Sphinx and Oedipus was at first understood as a symbolic representation of the purely physical conflicts between the sun and storm clouds. Consequently, changes in social conditions catalyzed a change in the interpretation, so eventually the story developed and became enriched into a myth tracing the daily or yearly career of the sun, which was believed to kill his father (the night) and marry his mother (the dawn) (Rudnytsky 98).&lt;br /&gt;
&lt;br /&gt;
In respects to religion, the Sphinx can be interpreted as Mother Earth - its gradual metamorphosis from an environment of hostile natural forces and diseases into one of earth, life and Mother Nature. Freud pointed out that figures of this kind are the religious equivalent of the &amp;quot;phallic mother&amp;quot; symbolized in cults by objects such as a totem. In her many guises the goddess represents all the aspects which a mother shows to her child. She is an intercessor with the father-god, embodiment of beauty as well as the origin of all things (Rudnytsky 107).&lt;br /&gt;
&lt;br /&gt;
== Major Symbols ==&lt;br /&gt;
=== The Rules of Fight Club===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1st RULE: You do not talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
2nd RULE: You DO NOT talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
3rd RULE: If someone says &amp;quot;stop&amp;quot; or goes limp, taps out the fight is over.&lt;br /&gt;
&lt;br /&gt;
4th RULE: Only two guys to a fight.&lt;br /&gt;
&lt;br /&gt;
5th RULE: One fight at a time.&lt;br /&gt;
&lt;br /&gt;
6th RULE: No shirts, no shoes.&lt;br /&gt;
&lt;br /&gt;
7th RULE: Fights will go on as long as they have to.&lt;br /&gt;
&lt;br /&gt;
8th RULE: If this is your first night at FIGHT CLUB, you HAVE to fight.&lt;br /&gt;
&lt;br /&gt;
=== Jack ===&lt;br /&gt;
&lt;br /&gt;
At one point in the novel, the narrator comes across magazine articles that are supposedly written by body organs in the first person. For example, &amp;quot;I am Jack&#039;s medulla oblongata. Without me, Jack could not perform any of his autonomic funtions.&amp;quot; Throughout the rest of the story, in both the novel and the film, the narrator uses this line to express his thoughts, emotions and feelings - I am Jack&#039;s raging bile duct. I am Jack&#039;s complete lack of surprise. I am Jack&#039;s wasted life.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; in Contemporary Culture ==&lt;br /&gt;
[This section should include links to cultural items that &#039;&#039;Fight Club&#039;&#039; has influenced.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Influences ==&lt;br /&gt;
=== F. Scott Fitzgerald&#039;s &#039;&#039;The Great Gatsby&#039;&#039; ===&lt;br /&gt;
&lt;br /&gt;
[More to be added.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; the film ==&lt;br /&gt;
* [http://www.imdb.com/title/tt0137523/quotes Memorable quotations from the film]&lt;br /&gt;
* [http://www.foxmovies.com/fightclub/ Official Film Site]&lt;br /&gt;
&lt;br /&gt;
== Additional Resources ==&lt;br /&gt;
[This section should include items of interest that have &#039;&#039;not been cited&#039;&#039; but that might be of further use for researchers.]&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
[All works cited should be in correct MLA format and include in-text parenthetical citations.]&lt;br /&gt;
&lt;br /&gt;
*Palahniuk, Chuck. &#039;&#039;Fight Club.&#039;&#039; New York: Henry Holt and Company, 1966.&lt;br /&gt;
&lt;br /&gt;
*Freud, Sigmund. &#039;&#039;Beyond the pleasure principle.&#039;&#039; New York: Liveright Publishing Corporation, 1961.&lt;br /&gt;
&lt;br /&gt;
*Rudnytsky, Peter. &#039;&#039;Freud and Forbidden Knowledge.&#039;&#039; New York: New York University Press, 1994. 96-110.&lt;br /&gt;
&lt;br /&gt;
*Palahniuk,Chuck.  &#039;&#039;Fight CLub.&#039;&#039; New York. 1996.&lt;br /&gt;
&lt;br /&gt;
*Friday, Krister. &amp;quot;A Generation of Men Without History&amp;quot;: Fight Club, Masculinity, and the Historical Symptom.  Post Modern Culture. Vol.13, Number3. May 2003.&lt;br /&gt;
&lt;br /&gt;
[[Category:Literature]] [[Category:Study Guide]]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Fight_Club&amp;diff=10838</id>
		<title>Fight Club</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Fight_Club&amp;diff=10838"/>
		<updated>2006-11-06T13:30:52Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* The Oedipus Myth: The Mother */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:FightClub.jpg|thumb|The cover of Chuck Palahniuk&#039;s &#039;&#039;Fight Club&#039;&#039;]] &lt;br /&gt;
A 1996 [[novel]] by [[Chuck Palahniuk]], and a 1999 [[film]] by [[David Fincher]].&lt;br /&gt;
&lt;br /&gt;
== Study Guide ==&lt;br /&gt;
&amp;lt;table width=&amp;quot;60%&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;tr valign=&amp;quot;top&amp;quot;&amp;gt;&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 1|Chapter 1]]&lt;br /&gt;
* [[Fight Club Chapter 2|Chapter 2]]&lt;br /&gt;
* [[Fight Club Chapter 3|Chapter 3]]&lt;br /&gt;
* [[Fight Club Chapter 4|Chapter 4]]&lt;br /&gt;
* [[Fight Club Chapter 5|Chapter 5]]&lt;br /&gt;
* [[Fight Club Chapter 6|Chapter 6]]&lt;br /&gt;
* [[Fight Club Chapter 7|Chapter 7]]&lt;br /&gt;
* [[Fight Club Chapter 8|Chapter 8]]&lt;br /&gt;
* [[Fight Club Chapter 9|Chapter 9]]&lt;br /&gt;
* [[Fight Club Chapter 10|Chapter 10]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 11|Chapter 11]]&lt;br /&gt;
* [[Fight Club Chapter 12|Chapter 12]]&lt;br /&gt;
* [[Fight Club Chapter 13|Chapter 13]]&lt;br /&gt;
* [[Fight Club Chapter 14|Chapter 14]]&lt;br /&gt;
* [[Fight Club Chapter 15|Chapter 15]]&lt;br /&gt;
* [[Fight Club Chapter 16|Chapter 16]]&lt;br /&gt;
* [[Fight Club Chapter 17|Chapter 17]]&lt;br /&gt;
* [[Fight Club Chapter 18|Chapter 18]]&lt;br /&gt;
* [[Fight Club Chapter 19|Chapter 19]]&lt;br /&gt;
* [[Fight Club Chapter 20|Chapter 20]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 21|Chapter 21]]&lt;br /&gt;
* [[Fight Club Chapter 22|Chapter 22]]&lt;br /&gt;
* [[Fight Club Chapter 23|Chapter 23]]&lt;br /&gt;
* [[Fight Club Chapter 24|Chapter 24]]&lt;br /&gt;
* [[Fight Club Chapter 25|Chapter 25]]&lt;br /&gt;
* [[Fight Club Chapter 26|Chapter 26]]&lt;br /&gt;
* [[Fight Club Chapter 27|Chapter 27]]&lt;br /&gt;
* [[Fight Club Chapter 28|Chapter 28]]&lt;br /&gt;
* [[Fight Club Chapter 29|Chapter 29]]&lt;br /&gt;
* [[Fight Club Chapter 30|Chapter 30]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&amp;lt;/tr&amp;gt;&amp;lt;/table&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Characters ==&lt;br /&gt;
=== The Narrator ===&lt;br /&gt;
The protagonist of the story who suffers from insomnia and has a split personality. Because of his insomnia, he starts attending support groups to see what real suffering is like. After a while of attending them, he meets Tyler Durden and forms Fight Club. This begins to be his new support group. We never find out his name in the story. We only know his other personality, Tyler.&lt;br /&gt;
&lt;br /&gt;
=== Tyler Durden ===&lt;br /&gt;
He is the narrators devious side of his personality. He is the one who technically made the way for the Fight Club when he said to the narrator &amp;quot;hit me as hard as you can.&amp;quot; The narrator wanted to be more like Tyler even though the are the same person.&lt;br /&gt;
&lt;br /&gt;
=== Marla Singer ===&lt;br /&gt;
The narrator meets her at the support groups he was attending. He beings to hate her for being a tourist. He could not let himself go when there was another faker there. She ends up being Tyler (and the narrator&#039;s) lover.&lt;br /&gt;
&lt;br /&gt;
=== Big Bob ===&lt;br /&gt;
He is a man the narrator meets at the testicular cancer support groups. He develops brests from having to take more estrogen. The narrator makes friends with him and Bob joins a fight club. He ends up getting shot while doing something for Project Mayhem, and dies.&lt;br /&gt;
&lt;br /&gt;
== Major Themes ==&lt;br /&gt;
=== The Feminization of Men ===&lt;br /&gt;
&lt;br /&gt;
=== Redefining or Rediscovering Masculinity ===&lt;br /&gt;
&lt;br /&gt;
=== The Numbing Effects of Modern Life ===&lt;br /&gt;
&lt;br /&gt;
=== The Oedipus Complex ===&lt;br /&gt;
&lt;br /&gt;
The Oedipus Complex –&lt;br /&gt;
Based from a greek legend [http://en.wikipedia.org/wiki/Oedipus Read about it] king of Thebes, the son of Laius and Jocasta, and the father by Jocasta of Eteocles, Polynices, Antigone, and Ismeme: as was prophesied at his birth, he unwittingly killed his father and married his mother and, in penance, blinded himself and went into exile.&lt;br /&gt;
&lt;br /&gt;
The unresolved desire of a child for sexual gratification through the parent of the opposite sex, esp. the desire of a son for his mother. This involves, first, identification with and, later, hatred for the parent of the same sex, who is considered by the child as a rival.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1.A child&#039;s positive libidinal feelings toward the parent of the opposite sex and hostile or jealous feelings toward the parent of the same sex that develop usually between the ages of three and six and that may be a source of adult personality disorder when unresolved used especially of the male child.&lt;br /&gt;
2. The unresolved oedipal feelings persisting into adult life.&lt;br /&gt;
&lt;br /&gt;
“The child’s sexual researches, on which limits are imposed by his physical development, lead to no satisfactory conclusion; hence such later complaints as ‘I can’t accomplish anything’.”(Freud 15) “The tie of affection, which binds the child as a rule to the parent of the opposite sex, succumbs to disappointment, to a vain expectation of satisfaction or to jealousy over the birth of a new baby-unmistakable proof or the infidelity of the object of the child’s affections.”(Freud 15) “His own attempt to make a bay himself, carried out with tragic seriousness, fails shamefully.”(Freud 15) “The lessening amount of affection he receives, the increasing demands of education, hard words and an occasional punishment-these show him at last the full extent to which he has been scorned.”(Freud 15) “These are a few typical and constantly recurring instances of the ways in which the love characteristic of the age of childhood is brought  to a conclusion.”(Freud 15)&lt;br /&gt;
&lt;br /&gt;
==== The Oedipus Myth: The Mother ====&lt;br /&gt;
Aristotle once had an idea that thinking and knowledge are the driving forces in human life, and through the well-known myth of Oedipus, a tyrant of Thebes, he tries to reveal these forces are also found at the myth&#039;s semantic base. The first and oldest component of the myth is the story of the Sphinx, initially presented as one of the &amp;quot;storm demons,&amp;quot; symbolizing disaster and plague, and naming her a &amp;quot;sacred disease&amp;quot; (Rudnytsky 96). The combination of the two myths of the Sphinx and Oedipus was at first understood as a symbolic representation of the purely physical conflicts between the sun and storm clouds. Consequently, changes in social conditions catalyzed a change in the interpretation, so eventually the story developed and became enriched into a myth tracing the daily or yearly career of the sun, which was believed to kill his father (the night) and marry his mother (the dawn) (Rudnytsky 98).&lt;br /&gt;
&lt;br /&gt;
In respects to religion, the Sphinx can be interpreted as Mother Earth - its gradual metamorphosis from an environment of hostile natural forces and diseases into one of earth, life and Mother Nature. Freud pointed out that figures of this kind are the religious equivalent of the &amp;quot;phallic mother&amp;quot; symbolized in cults by objects such as a totem. In her many guises the goddess represents all the aspects which a mother shows to her child. She is an intercessor with the father-god, embodiment of beauty as well as the origin of all things (Rudnytsky 107).&lt;br /&gt;
&lt;br /&gt;
== Major Symbols ==&lt;br /&gt;
=== The Rules of Fight Club===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1st RULE: You do not talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
2nd RULE: You DO NOT talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
3rd RULE: If someone says &amp;quot;stop&amp;quot; or goes limp, taps out the fight is over.&lt;br /&gt;
&lt;br /&gt;
4th RULE: Only two guys to a fight.&lt;br /&gt;
&lt;br /&gt;
5th RULE: One fight at a time.&lt;br /&gt;
&lt;br /&gt;
6th RULE: No shirts, no shoes.&lt;br /&gt;
&lt;br /&gt;
7th RULE: Fights will go on as long as they have to.&lt;br /&gt;
&lt;br /&gt;
8th RULE: If this is your first night at FIGHT CLUB, you HAVE to fight.&lt;br /&gt;
&lt;br /&gt;
=== Jack ===&lt;br /&gt;
&lt;br /&gt;
At one point in the novel, the narrator comes across magazine articles that are supposedly written by body organs in the first person. For example, &amp;quot;I am Jack&#039;s medulla oblongata. Without me, Jack could not perform any of his autonomic funtions.&amp;quot; Throughout the rest of the story, in both the novel and the film, the narrator uses this line to express his thoughts, emotions and feelings - I am Jack&#039;s raging bile duct. I am Jack&#039;s complete lack of surprise. I am Jack&#039;s wasted life.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; in Contemporary Culture ==&lt;br /&gt;
[This section should include links to cultural items that &#039;&#039;Fight Club&#039;&#039; has influenced.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Influences ==&lt;br /&gt;
=== F. Scott Fitzgerald&#039;s &#039;&#039;The Great Gatsby&#039;&#039; ===&lt;br /&gt;
&lt;br /&gt;
[More to be added.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; the film ==&lt;br /&gt;
* [http://www.imdb.com/title/tt0137523/quotes Memorable quotations from the film]&lt;br /&gt;
* [http://www.foxmovies.com/fightclub/ Official Film Site]&lt;br /&gt;
&lt;br /&gt;
== Additional Resources ==&lt;br /&gt;
[This section should include items of interest that have &#039;&#039;not been cited&#039;&#039; but that might be of further use for researchers.]&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
[All works cited should be in correct MLA format and include in-text parenthetical citations.]&lt;br /&gt;
&lt;br /&gt;
*Palahniuk, Chuck. &#039;&#039;Fight Club.&#039;&#039; New York: Henry Holt and Company, 1966.&lt;br /&gt;
&lt;br /&gt;
*Freud, Sigmund. &#039;&#039;Beyond the pleasure principle.&#039;&#039; New York: Liveright Publishing Corporation, 1961.&lt;br /&gt;
&lt;br /&gt;
*Rudnytsky, Peter. &#039;&#039;Freud and Forbidden Knowledge.&#039;&#039; New York: New York University Press, 1994. 96-110.&lt;br /&gt;
&lt;br /&gt;
Palahniuk,Chuck.  &#039;&#039;Fight CLub.&#039;&#039; New York. 1996.&lt;br /&gt;
&lt;br /&gt;
Friday, Krister. &amp;quot;A Generation of Men Without History&amp;quot;: Fight Club, Masculinity, and the Historical Symptom.  Post Modern Culture. Vol.13, Number3. May 2003.&lt;br /&gt;
&lt;br /&gt;
[[Category:Literature]] [[Category:Study Guide]]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Fight_Club&amp;diff=10822</id>
		<title>Fight Club</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Fight_Club&amp;diff=10822"/>
		<updated>2006-11-06T01:56:23Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* The Oedipus Myth */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:FightClub.jpg|thumb|The cover of Chuck Palahniuk&#039;s &#039;&#039;Fight Club&#039;&#039;]] &lt;br /&gt;
A 1996 [[novel]] by [[Chuck Palahniuk]], and a 1999 [[film]] by [[David Fincher]].&lt;br /&gt;
&lt;br /&gt;
== Study Guide ==&lt;br /&gt;
&amp;lt;table width=&amp;quot;60%&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;tr valign=&amp;quot;top&amp;quot;&amp;gt;&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 1|Chapter 1]]&lt;br /&gt;
* [[Fight Club Chapter 2|Chapter 2]]&lt;br /&gt;
* [[Fight Club Chapter 3|Chapter 3]]&lt;br /&gt;
* [[Fight Club Chapter 4|Chapter 4]]&lt;br /&gt;
* [[Fight Club Chapter 5|Chapter 5]]&lt;br /&gt;
* [[Fight Club Chapter 6|Chapter 6]]&lt;br /&gt;
* [[Fight Club Chapter 7|Chapter 7]]&lt;br /&gt;
* [[Fight Club Chapter 8|Chapter 8]]&lt;br /&gt;
* [[Fight Club Chapter 9|Chapter 9]]&lt;br /&gt;
* [[Fight Club Chapter 10|Chapter 10]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 11|Chapter 11]]&lt;br /&gt;
* [[Fight Club Chapter 12|Chapter 12]]&lt;br /&gt;
* [[Fight Club Chapter 13|Chapter 13]]&lt;br /&gt;
* [[Fight Club Chapter 14|Chapter 14]]&lt;br /&gt;
* [[Fight Club Chapter 15|Chapter 15]]&lt;br /&gt;
* [[Fight Club Chapter 16|Chapter 16]]&lt;br /&gt;
* [[Fight Club Chapter 17|Chapter 17]]&lt;br /&gt;
* [[Fight Club Chapter 18|Chapter 18]]&lt;br /&gt;
* [[Fight Club Chapter 19|Chapter 19]]&lt;br /&gt;
* [[Fight Club Chapter 20|Chapter 20]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 21|Chapter 21]]&lt;br /&gt;
* [[Fight Club Chapter 22|Chapter 22]]&lt;br /&gt;
* [[Fight Club Chapter 23|Chapter 23]]&lt;br /&gt;
* [[Fight Club Chapter 24|Chapter 24]]&lt;br /&gt;
* [[Fight Club Chapter 25|Chapter 25]]&lt;br /&gt;
* [[Fight Club Chapter 26|Chapter 26]]&lt;br /&gt;
* [[Fight Club Chapter 27|Chapter 27]]&lt;br /&gt;
* [[Fight Club Chapter 28|Chapter 28]]&lt;br /&gt;
* [[Fight Club Chapter 29|Chapter 29]]&lt;br /&gt;
* [[Fight Club Chapter 30|Chapter 30]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&amp;lt;/tr&amp;gt;&amp;lt;/table&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Characters ==&lt;br /&gt;
=== The Narrator ===&lt;br /&gt;
The protagonist of the story who suffers from insomnia and has a split personality. Because of his insomnia, he starts attending support groups to see what real suffering is like. After a while of attending them, he meets Tyler Durden and forms Fight Club. This begins to be his new support group. We never find out his name in the story. We only know his other personality, Tyler.&lt;br /&gt;
&lt;br /&gt;
=== Tyler Durden ===&lt;br /&gt;
He is the narrators devious side of his personality. He is the one who technically made the way for the Fight Club when he said to the narrator &amp;quot;hit me as hard as you can.&amp;quot; The narrator wanted to be more like Tyler even though the are the same person.&lt;br /&gt;
&lt;br /&gt;
=== Marla Singer ===&lt;br /&gt;
The narrator meets her at the support groups he was attending. He beings to hate her for being a tourist. He could not let himself go when there was another faker there. She ends up being Tyler (and the narrator&#039;s) lover.&lt;br /&gt;
&lt;br /&gt;
=== Big Bob ===&lt;br /&gt;
He is a man the narrator meets at the testicular cancer support groups. He develops brests from having to take more estrogen. The narrator makes friends with him and Bob joins a fight club. He ends up getting shot while doing something for Project Mayhem, and dies.&lt;br /&gt;
&lt;br /&gt;
== Major Themes ==&lt;br /&gt;
=== The Feminization of Men ===&lt;br /&gt;
&lt;br /&gt;
=== Redefining or Rediscovering Masculinity ===&lt;br /&gt;
&lt;br /&gt;
=== The Numbing Effects of Modern Life ===&lt;br /&gt;
&lt;br /&gt;
=== The Oedipus Complex ===&lt;br /&gt;
&lt;br /&gt;
The Oedipus Complex –&lt;br /&gt;
Based from a greek legend [http://en.wikipedia.org/wiki/Oedipus Read about it] king of Thebes, the son of Laius and Jocasta, and the father by Jocasta of Eteocles, Polynices, Antigone, and Ismeme: as was prophesied at his birth, he unwittingly killed his father and married his mother and, in penance, blinded himself and went into exile.&lt;br /&gt;
&lt;br /&gt;
The unresolved desire of a child for sexual gratification through the parent of the opposite sex, esp. the desire of a son for his mother. This involves, first, identification with and, later, hatred for the parent of the same sex, who is considered by the child as a rival.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1.A child&#039;s positive libidinal feelings toward the parent of the opposite sex and hostile or jealous feelings toward the parent of the same sex that develop usually between the ages of three and six and that may be a source of adult personality disorder when unresolved used especially of the male child.&lt;br /&gt;
2. The unresolved oedipal feelings persisting into adult life.&lt;br /&gt;
&lt;br /&gt;
“The child’s sexual researches, on which limits are imposed by his physical development, lead to no satisfactory conclusion; hence such later complaints as ‘I can’t accomplish anything’.”(Freud 15) “The tie of affection, which binds the child as a rule to the parent of the opposite sex, succumbs to disappointment, to a vain expectation of satisfaction or to jealousy over the birth of a new baby-unmistakable proof or the infidelity of the object of the child’s affections.”(Freud 15) “His own attempt to make a bay himself, carried out with tragic seriousness, fails shamefully.”(Freud 15) “The lessening amount of affection he receives, the increasing demands of education, hard words and an occasional punishment-these show him at last the full extent to which he has been scorned.”(Freud 15) “These are a few typical and constantly recurring instances of the ways in which the love characteristic of the age of childhood is brought  to a conclusion.”(Freud 15)&lt;br /&gt;
&lt;br /&gt;
==== The Oedipus Myth: The Mother ====&lt;br /&gt;
Aristotle once had an idea that thinking and knowledge are the driving forces in human life, and through the well-known myth of Oedipus, a tyrant of Thebes, he tries to reveal these forces are also found at the myth&#039;s semantic base. The first and oldest component of the myth is the story of the Sphinx, initially presented as one of the &amp;quot;storm demons,&amp;quot; symbolizing disaster and plague, and naming her a &amp;quot;sacred disease&amp;quot; (Rudnytsky 96). The combination of the two myths of the Sphinx and Oedipus was at first understood as a symbolic representation of the purely physical conflicts between the sun and storm clouds. Consequently, changes in social conditions catalyzed a change in the interpretation, so eventually the story developed and became enriched into a myth tracing the daily or yearly career of the sun, which was believed to kill his father (the night) and marry his mother (the dawn) (Rudnytsky 98)&lt;br /&gt;
&lt;br /&gt;
In respects to religion, the Sphinx can be interpreted as Mother Earth - its gradual metamorphosis from an environment of hostile natural forces and diseases into one of earth, life and Mother Nature. Freud pointed out that figures of this kind are the religious equivalent of the &amp;quot;phallic mother&amp;quot; symbolized in cults by objects such as a totem. In her many guises the goddess represents all the aspects which a mother shows to her child. She is an intercessor with the father-god, embodiment of beauty as well as the origin of all things (Rudnytsky 107).&lt;br /&gt;
&lt;br /&gt;
== Major Symbols ==&lt;br /&gt;
=== The Rules of Fight Club===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1st RULE: You do not talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
2nd RULE: You DO NOT talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
3rd RULE: If someone says &amp;quot;stop&amp;quot; or goes limp, taps out the fight is over.&lt;br /&gt;
&lt;br /&gt;
4th RULE: Only two guys to a fight.&lt;br /&gt;
&lt;br /&gt;
5th RULE: One fight at a time.&lt;br /&gt;
&lt;br /&gt;
6th RULE: No shirts, no shoes.&lt;br /&gt;
&lt;br /&gt;
7th RULE: Fights will go on as long as they have to.&lt;br /&gt;
&lt;br /&gt;
8th RULE: If this is your first night at FIGHT CLUB, you HAVE to fight.&lt;br /&gt;
&lt;br /&gt;
=== Jack ===&lt;br /&gt;
&lt;br /&gt;
At one point in the novel, the narrator comes across magazine articles that are supposedly written by body organs in the first person. For example, &amp;quot;I am Jack&#039;s medulla oblongata. Without me, Jack could not perform any of his autonomic funtions.&amp;quot; Throughout the rest of the story, in both the novel and the film, the narrator uses this line to express his thoughts, emotions and feelings - I am Jack&#039;s raging bile duct. I am Jack&#039;s complete lack of surprise. I am Jack&#039;s wasted life.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; in Contemporary Culture ==&lt;br /&gt;
[This section should include links to cultural items that &#039;&#039;Fight Club&#039;&#039; has influenced.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Influences ==&lt;br /&gt;
=== F. Scott Fitzgerald&#039;s &#039;&#039;The Great Gatsby&#039;&#039; ===&lt;br /&gt;
&lt;br /&gt;
[More to be added.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; the film ==&lt;br /&gt;
* [http://www.imdb.com/title/tt0137523/quotes Memorable quotations from the film]&lt;br /&gt;
* [http://www.foxmovies.com/fightclub/ Official Film Site]&lt;br /&gt;
&lt;br /&gt;
== Additional Resources ==&lt;br /&gt;
[This section should include items of interest that have &#039;&#039;not been cited&#039;&#039; but that might be of further use for researchers.]&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
[All works cited should be in correct MLA format and include in-text parenthetical citations.]&lt;br /&gt;
&lt;br /&gt;
*Palahniuk, Chuck. &#039;&#039;Fight Club.&#039;&#039; New York: Henry Holt and Company, 1966.&lt;br /&gt;
&lt;br /&gt;
*Freud, Sigmund. &#039;&#039;Beyond the pleasure principle.&#039;&#039; New York: Liveright Publishing Corporation, 1961.&lt;br /&gt;
&lt;br /&gt;
*Rudnytsky, Peter. &#039;&#039;Freud and Forbidden Knowledge.&#039;&#039; New York: New York University Press, 1994. 96-110.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Literature]] [[Category:Study Guide]]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Fight_Club&amp;diff=10820</id>
		<title>Fight Club</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Fight_Club&amp;diff=10820"/>
		<updated>2006-11-05T21:20:42Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* Major Symbols */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:FightClub.jpg|thumb|The cover of Chuck Palahniuk&#039;s &#039;&#039;Fight Club&#039;&#039;]] &lt;br /&gt;
A 1996 [[novel]] by [[Chuck Palahniuk]], and a 1999 [[film]] by [[David Fincher]].&lt;br /&gt;
&lt;br /&gt;
== Study Guide ==&lt;br /&gt;
&amp;lt;table width=&amp;quot;60%&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;tr valign=&amp;quot;top&amp;quot;&amp;gt;&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 1|Chapter 1]]&lt;br /&gt;
* [[Fight Club Chapter 2|Chapter 2]]&lt;br /&gt;
* [[Fight Club Chapter 3|Chapter 3]]&lt;br /&gt;
* [[Fight Club Chapter 4|Chapter 4]]&lt;br /&gt;
* [[Fight Club Chapter 5|Chapter 5]]&lt;br /&gt;
* [[Fight Club Chapter 6|Chapter 6]]&lt;br /&gt;
* [[Fight Club Chapter 7|Chapter 7]]&lt;br /&gt;
* [[Fight Club Chapter 8|Chapter 8]]&lt;br /&gt;
* [[Fight Club Chapter 9|Chapter 9]]&lt;br /&gt;
* [[Fight Club Chapter 10|Chapter 10]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 11|Chapter 11]]&lt;br /&gt;
* [[Fight Club Chapter 12|Chapter 12]]&lt;br /&gt;
* [[Fight Club Chapter 13|Chapter 13]]&lt;br /&gt;
* [[Fight Club Chapter 14|Chapter 14]]&lt;br /&gt;
* [[Fight Club Chapter 15|Chapter 15]]&lt;br /&gt;
* [[Fight Club Chapter 16|Chapter 16]]&lt;br /&gt;
* [[Fight Club Chapter 17|Chapter 17]]&lt;br /&gt;
* [[Fight Club Chapter 18|Chapter 18]]&lt;br /&gt;
* [[Fight Club Chapter 19|Chapter 19]]&lt;br /&gt;
* [[Fight Club Chapter 20|Chapter 20]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 21|Chapter 21]]&lt;br /&gt;
* [[Fight Club Chapter 22|Chapter 22]]&lt;br /&gt;
* [[Fight Club Chapter 23|Chapter 23]]&lt;br /&gt;
* [[Fight Club Chapter 24|Chapter 24]]&lt;br /&gt;
* [[Fight Club Chapter 25|Chapter 25]]&lt;br /&gt;
* [[Fight Club Chapter 26|Chapter 26]]&lt;br /&gt;
* [[Fight Club Chapter 27|Chapter 27]]&lt;br /&gt;
* [[Fight Club Chapter 28|Chapter 28]]&lt;br /&gt;
* [[Fight Club Chapter 29|Chapter 29]]&lt;br /&gt;
* [[Fight Club Chapter 30|Chapter 30]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&amp;lt;/tr&amp;gt;&amp;lt;/table&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Characters ==&lt;br /&gt;
=== The Narrator ===&lt;br /&gt;
The protagonist of the story who suffers from insomnia and has a split personality. Because of his insomnia, he starts attending support groups to see what real suffering is like. After a while of attending them, he meets Tyler Durden and forms Fight Club. This begins to be his new support group. We never find out his name in the story. We only know his other personality, Tyler.&lt;br /&gt;
&lt;br /&gt;
=== Tyler Durden ===&lt;br /&gt;
He is the narrators devious side of his personality. He is the one who technically made the way for the Fight Club when he said to the narrator &amp;quot;hit me as hard as you can.&amp;quot; The narrator wanted to be more like Tyler even though the are the same person.&lt;br /&gt;
&lt;br /&gt;
=== Marla Singer ===&lt;br /&gt;
The narrator meets her at the support groups he was attending. He beings to hate her for being a tourist. He could not let himself go when there was another faker there. She ends up being Tyler (and the narrator&#039;s) lover.&lt;br /&gt;
&lt;br /&gt;
=== Big Bob ===&lt;br /&gt;
He is a man the narrator meets at the testicular cancer support groups. He develops brests from having to take more estrogen. The narrator makes friends with him and Bob joins a fight club. He ends up getting shot while doing something for Project Mayhem, and dies.&lt;br /&gt;
&lt;br /&gt;
== Major Themes ==&lt;br /&gt;
=== The Feminization of Men ===&lt;br /&gt;
&lt;br /&gt;
=== Redefining or Rediscovering Masculinity ===&lt;br /&gt;
&lt;br /&gt;
=== The Numbing Effects of Modern Life ===&lt;br /&gt;
&lt;br /&gt;
=== The Oedipus Complex ===&lt;br /&gt;
&lt;br /&gt;
The Oedipus Complex –&lt;br /&gt;
Based from a greek legend [http://en.wikipedia.org/wiki/Oedipus Read about it] king of Thebes, the son of Laius and Jocasta, and the father by Jocasta of Eteocles, Polynices, Antigone, and Ismeme: as was prophesied at his birth, he unwittingly killed his father and married his mother and, in penance, blinded himself and went into exile.&lt;br /&gt;
&lt;br /&gt;
The unresolved desire of a child for sexual gratification through the parent of the opposite sex, esp. the desire of a son for his mother. This involves, first, identification with and, later, hatred for the parent of the same sex, who is considered by the child as a rival.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1.A child&#039;s positive libidinal feelings toward the parent of the opposite sex and hostile or jealous feelings toward the parent of the same sex that develop usually between the ages of three and six and that may be a source of adult personality disorder when unresolved used especially of the male child.&lt;br /&gt;
2. The unresolved oedipal feelings persisting into adult life.&lt;br /&gt;
&lt;br /&gt;
“The child’s sexual researches, on which limits are imposed by his physical development, lead to no satisfactory conclusion; hence such later complaints as ‘I can’t accomplish anything’.”(Freud 15) “The tie of affection, which binds the child as a rule to the parent of the opposite sex, succumbs to disappointment, to a vain expectation of satisfaction or to jealousy over the birth of a new baby-unmistakable proof or the infidelity of the object of the child’s affections.”(Freud 15) “His own attempt to make a bay himself, carried out with tragic seriousness, fails shamefully.”(Freud 15) “The lessening amount of affection he receives, the increasing demands of education, hard words and an occasional punishment-these show him at last the full extent to which he has been scorned.”(Freud 15) “These are a few typical and constantly recurring instances of the ways in which the love characteristic of the age of childhood is brought  to a conclusion.”(Freud 15)&lt;br /&gt;
&lt;br /&gt;
==== The Oedipus Myth ====&lt;br /&gt;
Aristotle once had an idea that thinking and knowledge are the driving forces in human life, and through the well-known myth of Oedipus, a tyrant of Thebes, he tries to reveal these forces are also found at the myth&#039;s semantic base. The first and oldest component of the myth is the story of the Sphinx, initially presented as one of the &amp;quot;storm demons,&amp;quot; symbolizing disaster and plague, and naming her a &amp;quot;sacred disease&amp;quot; (Rudnytsky 96). The combination of the two myths of the Sphinx and Oedipus was at first understood as a symbolic representation of the purely physical conflicts between the sun and storm clouds. Consequently, changes in social conditions catalyzed a change in the interpretation, so eventually the story developed and became enriched into a myth tracing the daily or yearly career of the sun, which was believed to kill his father (the night) and marry his mother (the dawn) (Rudnytsky 98)&lt;br /&gt;
&lt;br /&gt;
In respects to religion, the Sphinx can be interpreted as Mother Earth - its gradual metamorphosis from an environment of hostile natural forces and diseases into one of earth, life and Mother Nature. Freud pointed out that figures of this kind are the religious equivalent of the &amp;quot;phallic mother&amp;quot; symbolized in cults by objects such as a totem. In her many guises the goddess represents all the aspects which a mother shows to her child. She is an intercessor with the father-god, embodiment of beauty as well as the origin of all things (Rudnytsky 107).&lt;br /&gt;
&lt;br /&gt;
== Major Symbols ==&lt;br /&gt;
=== The Rules of Fight Club===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1st RULE: You do not talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
2nd RULE: You DO NOT talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
3rd RULE: If someone says &amp;quot;stop&amp;quot; or goes limp, taps out the fight is over.&lt;br /&gt;
&lt;br /&gt;
4th RULE: Only two guys to a fight.&lt;br /&gt;
&lt;br /&gt;
5th RULE: One fight at a time.&lt;br /&gt;
&lt;br /&gt;
6th RULE: No shirts, no shoes.&lt;br /&gt;
&lt;br /&gt;
7th RULE: Fights will go on as long as they have to.&lt;br /&gt;
&lt;br /&gt;
8th RULE: If this is your first night at FIGHT CLUB, you HAVE to fight.&lt;br /&gt;
&lt;br /&gt;
=== Jack ===&lt;br /&gt;
&lt;br /&gt;
At one point in the novel, the narrator comes across magazine articles that are supposedly written by body organs in the first person. For example, &amp;quot;I am Jack&#039;s medulla oblongata. Without me, Jack could not perform any of his autonomic funtions.&amp;quot; Throughout the rest of the story, in both the novel and the film, the narrator uses this line to express his thoughts, emotions and feelings - I am Jack&#039;s raging bile duct. I am Jack&#039;s complete lack of surprise. I am Jack&#039;s wasted life.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; in Contemporary Culture ==&lt;br /&gt;
[This section should include links to cultural items that &#039;&#039;Fight Club&#039;&#039; has influenced.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Influences ==&lt;br /&gt;
=== F. Scott Fitzgerald&#039;s &#039;&#039;The Great Gatsby&#039;&#039; ===&lt;br /&gt;
&lt;br /&gt;
[More to be added.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; the film ==&lt;br /&gt;
* [http://www.imdb.com/title/tt0137523/quotes Memorable quotations from the film]&lt;br /&gt;
* [http://www.foxmovies.com/fightclub/ Official Film Site]&lt;br /&gt;
&lt;br /&gt;
== Additional Resources ==&lt;br /&gt;
[This section should include items of interest that have &#039;&#039;not been cited&#039;&#039; but that might be of further use for researchers.]&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
[All works cited should be in correct MLA format and include in-text parenthetical citations.]&lt;br /&gt;
&lt;br /&gt;
*Palahniuk, Chuck. &#039;&#039;Fight Club.&#039;&#039; New York: Henry Holt and Company, 1966.&lt;br /&gt;
&lt;br /&gt;
*Freud, Sigmund. &#039;&#039;Beyond the pleasure principle.&#039;&#039; New York: Liveright Publishing Corporation, 1961.&lt;br /&gt;
&lt;br /&gt;
*Rudnytsky, Peter. &#039;&#039;Freud and Forbidden Knowledge.&#039;&#039; New York: New York University Press, 1994. 96-110.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Literature]] [[Category:Study Guide]]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Fight_Club&amp;diff=10819</id>
		<title>Fight Club</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Fight_Club&amp;diff=10819"/>
		<updated>2006-11-05T21:20:08Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* Major Symbols */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:FightClub.jpg|thumb|The cover of Chuck Palahniuk&#039;s &#039;&#039;Fight Club&#039;&#039;]] &lt;br /&gt;
A 1996 [[novel]] by [[Chuck Palahniuk]], and a 1999 [[film]] by [[David Fincher]].&lt;br /&gt;
&lt;br /&gt;
== Study Guide ==&lt;br /&gt;
&amp;lt;table width=&amp;quot;60%&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;tr valign=&amp;quot;top&amp;quot;&amp;gt;&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 1|Chapter 1]]&lt;br /&gt;
* [[Fight Club Chapter 2|Chapter 2]]&lt;br /&gt;
* [[Fight Club Chapter 3|Chapter 3]]&lt;br /&gt;
* [[Fight Club Chapter 4|Chapter 4]]&lt;br /&gt;
* [[Fight Club Chapter 5|Chapter 5]]&lt;br /&gt;
* [[Fight Club Chapter 6|Chapter 6]]&lt;br /&gt;
* [[Fight Club Chapter 7|Chapter 7]]&lt;br /&gt;
* [[Fight Club Chapter 8|Chapter 8]]&lt;br /&gt;
* [[Fight Club Chapter 9|Chapter 9]]&lt;br /&gt;
* [[Fight Club Chapter 10|Chapter 10]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 11|Chapter 11]]&lt;br /&gt;
* [[Fight Club Chapter 12|Chapter 12]]&lt;br /&gt;
* [[Fight Club Chapter 13|Chapter 13]]&lt;br /&gt;
* [[Fight Club Chapter 14|Chapter 14]]&lt;br /&gt;
* [[Fight Club Chapter 15|Chapter 15]]&lt;br /&gt;
* [[Fight Club Chapter 16|Chapter 16]]&lt;br /&gt;
* [[Fight Club Chapter 17|Chapter 17]]&lt;br /&gt;
* [[Fight Club Chapter 18|Chapter 18]]&lt;br /&gt;
* [[Fight Club Chapter 19|Chapter 19]]&lt;br /&gt;
* [[Fight Club Chapter 20|Chapter 20]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 21|Chapter 21]]&lt;br /&gt;
* [[Fight Club Chapter 22|Chapter 22]]&lt;br /&gt;
* [[Fight Club Chapter 23|Chapter 23]]&lt;br /&gt;
* [[Fight Club Chapter 24|Chapter 24]]&lt;br /&gt;
* [[Fight Club Chapter 25|Chapter 25]]&lt;br /&gt;
* [[Fight Club Chapter 26|Chapter 26]]&lt;br /&gt;
* [[Fight Club Chapter 27|Chapter 27]]&lt;br /&gt;
* [[Fight Club Chapter 28|Chapter 28]]&lt;br /&gt;
* [[Fight Club Chapter 29|Chapter 29]]&lt;br /&gt;
* [[Fight Club Chapter 30|Chapter 30]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&amp;lt;/tr&amp;gt;&amp;lt;/table&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Characters ==&lt;br /&gt;
=== The Narrator ===&lt;br /&gt;
The protagonist of the story who suffers from insomnia and has a split personality. Because of his insomnia, he starts attending support groups to see what real suffering is like. After a while of attending them, he meets Tyler Durden and forms Fight Club. This begins to be his new support group. We never find out his name in the story. We only know his other personality, Tyler.&lt;br /&gt;
&lt;br /&gt;
=== Tyler Durden ===&lt;br /&gt;
He is the narrators devious side of his personality. He is the one who technically made the way for the Fight Club when he said to the narrator &amp;quot;hit me as hard as you can.&amp;quot; The narrator wanted to be more like Tyler even though the are the same person.&lt;br /&gt;
&lt;br /&gt;
=== Marla Singer ===&lt;br /&gt;
The narrator meets her at the support groups he was attending. He beings to hate her for being a tourist. He could not let himself go when there was another faker there. She ends up being Tyler (and the narrator&#039;s) lover.&lt;br /&gt;
&lt;br /&gt;
=== Big Bob ===&lt;br /&gt;
He is a man the narrator meets at the testicular cancer support groups. He develops brests from having to take more estrogen. The narrator makes friends with him and Bob joins a fight club. He ends up getting shot while doing something for Project Mayhem, and dies.&lt;br /&gt;
&lt;br /&gt;
== Major Themes ==&lt;br /&gt;
=== The Feminization of Men ===&lt;br /&gt;
&lt;br /&gt;
=== Redefining or Rediscovering Masculinity ===&lt;br /&gt;
&lt;br /&gt;
=== The Numbing Effects of Modern Life ===&lt;br /&gt;
&lt;br /&gt;
=== The Oedipus Complex ===&lt;br /&gt;
&lt;br /&gt;
The Oedipus Complex –&lt;br /&gt;
Based from a greek legend [http://en.wikipedia.org/wiki/Oedipus Read about it] king of Thebes, the son of Laius and Jocasta, and the father by Jocasta of Eteocles, Polynices, Antigone, and Ismeme: as was prophesied at his birth, he unwittingly killed his father and married his mother and, in penance, blinded himself and went into exile.&lt;br /&gt;
&lt;br /&gt;
The unresolved desire of a child for sexual gratification through the parent of the opposite sex, esp. the desire of a son for his mother. This involves, first, identification with and, later, hatred for the parent of the same sex, who is considered by the child as a rival.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1.A child&#039;s positive libidinal feelings toward the parent of the opposite sex and hostile or jealous feelings toward the parent of the same sex that develop usually between the ages of three and six and that may be a source of adult personality disorder when unresolved used especially of the male child.&lt;br /&gt;
2. The unresolved oedipal feelings persisting into adult life.&lt;br /&gt;
&lt;br /&gt;
“The child’s sexual researches, on which limits are imposed by his physical development, lead to no satisfactory conclusion; hence such later complaints as ‘I can’t accomplish anything’.”(Freud 15) “The tie of affection, which binds the child as a rule to the parent of the opposite sex, succumbs to disappointment, to a vain expectation of satisfaction or to jealousy over the birth of a new baby-unmistakable proof or the infidelity of the object of the child’s affections.”(Freud 15) “His own attempt to make a bay himself, carried out with tragic seriousness, fails shamefully.”(Freud 15) “The lessening amount of affection he receives, the increasing demands of education, hard words and an occasional punishment-these show him at last the full extent to which he has been scorned.”(Freud 15) “These are a few typical and constantly recurring instances of the ways in which the love characteristic of the age of childhood is brought  to a conclusion.”(Freud 15)&lt;br /&gt;
&lt;br /&gt;
==== The Oedipus Myth ====&lt;br /&gt;
Aristotle once had an idea that thinking and knowledge are the driving forces in human life, and through the well-known myth of Oedipus, a tyrant of Thebes, he tries to reveal these forces are also found at the myth&#039;s semantic base. The first and oldest component of the myth is the story of the Sphinx, initially presented as one of the &amp;quot;storm demons,&amp;quot; symbolizing disaster and plague, and naming her a &amp;quot;sacred disease&amp;quot; (Rudnytsky 96). The combination of the two myths of the Sphinx and Oedipus was at first understood as a symbolic representation of the purely physical conflicts between the sun and storm clouds. Consequently, changes in social conditions catalyzed a change in the interpretation, so eventually the story developed and became enriched into a myth tracing the daily or yearly career of the sun, which was believed to kill his father (the night) and marry his mother (the dawn) (Rudnytsky 98)&lt;br /&gt;
&lt;br /&gt;
In respects to religion, the Sphinx can be interpreted as Mother Earth - its gradual metamorphosis from an environment of hostile natural forces and diseases into one of earth, life and Mother Nature. Freud pointed out that figures of this kind are the religious equivalent of the &amp;quot;phallic mother&amp;quot; symbolized in cults by objects such as a totem. In her many guises the goddess represents all the aspects which a mother shows to her child. She is an intercessor with the father-god, embodiment of beauty as well as the origin of all things (Rudnytsky 107).&lt;br /&gt;
&lt;br /&gt;
== Major Symbols ==&lt;br /&gt;
=== The Rules of Fight Club===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1st RULE: You do not talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
2nd RULE: You DO NOT talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
3rd RULE: If someone says &amp;quot;stop&amp;quot; or goes limp, taps out the fight is over.&lt;br /&gt;
&lt;br /&gt;
4th RULE: Only two guys to a fight.&lt;br /&gt;
&lt;br /&gt;
5th RULE: One fight at a time.&lt;br /&gt;
&lt;br /&gt;
6th RULE: No shirts, no shoes.&lt;br /&gt;
&lt;br /&gt;
7th RULE: Fights will go on as long as they have to.&lt;br /&gt;
&lt;br /&gt;
8th RULE: If this is your first night at FIGHT CLUB, you HAVE to fight.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Jack ===&lt;br /&gt;
&lt;br /&gt;
At one point in the novel, the narrator comes across magazine articles that are supposedly written by body organs in the first person. For example, &amp;quot;I am Jack&#039;s medulla oblongata. Without me, Jack could not perform any of his autonomic funtions.&amp;quot; Throughout the rest of the story, in both the novel and the film, the narrator uses this line to express his thoughts, emotions and feelings - I am Jack&#039;s raging bile duct. I am Jack&#039;s complete lack of surprise. I am Jack&#039;s wasted life.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; in Contemporary Culture ==&lt;br /&gt;
[This section should include links to cultural items that &#039;&#039;Fight Club&#039;&#039; has influenced.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Influences ==&lt;br /&gt;
=== F. Scott Fitzgerald&#039;s &#039;&#039;The Great Gatsby&#039;&#039; ===&lt;br /&gt;
&lt;br /&gt;
[More to be added.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; the film ==&lt;br /&gt;
* [http://www.imdb.com/title/tt0137523/quotes Memorable quotations from the film]&lt;br /&gt;
* [http://www.foxmovies.com/fightclub/ Official Film Site]&lt;br /&gt;
&lt;br /&gt;
== Additional Resources ==&lt;br /&gt;
[This section should include items of interest that have &#039;&#039;not been cited&#039;&#039; but that might be of further use for researchers.]&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
[All works cited should be in correct MLA format and include in-text parenthetical citations.]&lt;br /&gt;
&lt;br /&gt;
*Palahniuk, Chuck. &#039;&#039;Fight Club.&#039;&#039; New York: Henry Holt and Company, 1966.&lt;br /&gt;
&lt;br /&gt;
*Freud, Sigmund. &#039;&#039;Beyond the pleasure principle.&#039;&#039; New York: Liveright Publishing Corporation, 1961.&lt;br /&gt;
&lt;br /&gt;
*Rudnytsky, Peter. &#039;&#039;Freud and Forbidden Knowledge.&#039;&#039; New York: New York University Press, 1994. 96-110.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Literature]] [[Category:Study Guide]]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Fight_Club&amp;diff=10818</id>
		<title>Fight Club</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Fight_Club&amp;diff=10818"/>
		<updated>2006-11-05T21:19:56Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* Major Symbols */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:FightClub.jpg|thumb|The cover of Chuck Palahniuk&#039;s &#039;&#039;Fight Club&#039;&#039;]] &lt;br /&gt;
A 1996 [[novel]] by [[Chuck Palahniuk]], and a 1999 [[film]] by [[David Fincher]].&lt;br /&gt;
&lt;br /&gt;
== Study Guide ==&lt;br /&gt;
&amp;lt;table width=&amp;quot;60%&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;tr valign=&amp;quot;top&amp;quot;&amp;gt;&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 1|Chapter 1]]&lt;br /&gt;
* [[Fight Club Chapter 2|Chapter 2]]&lt;br /&gt;
* [[Fight Club Chapter 3|Chapter 3]]&lt;br /&gt;
* [[Fight Club Chapter 4|Chapter 4]]&lt;br /&gt;
* [[Fight Club Chapter 5|Chapter 5]]&lt;br /&gt;
* [[Fight Club Chapter 6|Chapter 6]]&lt;br /&gt;
* [[Fight Club Chapter 7|Chapter 7]]&lt;br /&gt;
* [[Fight Club Chapter 8|Chapter 8]]&lt;br /&gt;
* [[Fight Club Chapter 9|Chapter 9]]&lt;br /&gt;
* [[Fight Club Chapter 10|Chapter 10]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 11|Chapter 11]]&lt;br /&gt;
* [[Fight Club Chapter 12|Chapter 12]]&lt;br /&gt;
* [[Fight Club Chapter 13|Chapter 13]]&lt;br /&gt;
* [[Fight Club Chapter 14|Chapter 14]]&lt;br /&gt;
* [[Fight Club Chapter 15|Chapter 15]]&lt;br /&gt;
* [[Fight Club Chapter 16|Chapter 16]]&lt;br /&gt;
* [[Fight Club Chapter 17|Chapter 17]]&lt;br /&gt;
* [[Fight Club Chapter 18|Chapter 18]]&lt;br /&gt;
* [[Fight Club Chapter 19|Chapter 19]]&lt;br /&gt;
* [[Fight Club Chapter 20|Chapter 20]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 21|Chapter 21]]&lt;br /&gt;
* [[Fight Club Chapter 22|Chapter 22]]&lt;br /&gt;
* [[Fight Club Chapter 23|Chapter 23]]&lt;br /&gt;
* [[Fight Club Chapter 24|Chapter 24]]&lt;br /&gt;
* [[Fight Club Chapter 25|Chapter 25]]&lt;br /&gt;
* [[Fight Club Chapter 26|Chapter 26]]&lt;br /&gt;
* [[Fight Club Chapter 27|Chapter 27]]&lt;br /&gt;
* [[Fight Club Chapter 28|Chapter 28]]&lt;br /&gt;
* [[Fight Club Chapter 29|Chapter 29]]&lt;br /&gt;
* [[Fight Club Chapter 30|Chapter 30]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&amp;lt;/tr&amp;gt;&amp;lt;/table&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Characters ==&lt;br /&gt;
=== The Narrator ===&lt;br /&gt;
The protagonist of the story who suffers from insomnia and has a split personality. Because of his insomnia, he starts attending support groups to see what real suffering is like. After a while of attending them, he meets Tyler Durden and forms Fight Club. This begins to be his new support group. We never find out his name in the story. We only know his other personality, Tyler.&lt;br /&gt;
&lt;br /&gt;
=== Tyler Durden ===&lt;br /&gt;
He is the narrators devious side of his personality. He is the one who technically made the way for the Fight Club when he said to the narrator &amp;quot;hit me as hard as you can.&amp;quot; The narrator wanted to be more like Tyler even though the are the same person.&lt;br /&gt;
&lt;br /&gt;
=== Marla Singer ===&lt;br /&gt;
The narrator meets her at the support groups he was attending. He beings to hate her for being a tourist. He could not let himself go when there was another faker there. She ends up being Tyler (and the narrator&#039;s) lover.&lt;br /&gt;
&lt;br /&gt;
=== Big Bob ===&lt;br /&gt;
He is a man the narrator meets at the testicular cancer support groups. He develops brests from having to take more estrogen. The narrator makes friends with him and Bob joins a fight club. He ends up getting shot while doing something for Project Mayhem, and dies.&lt;br /&gt;
&lt;br /&gt;
== Major Themes ==&lt;br /&gt;
=== The Feminization of Men ===&lt;br /&gt;
&lt;br /&gt;
=== Redefining or Rediscovering Masculinity ===&lt;br /&gt;
&lt;br /&gt;
=== The Numbing Effects of Modern Life ===&lt;br /&gt;
&lt;br /&gt;
=== The Oedipus Complex ===&lt;br /&gt;
&lt;br /&gt;
The Oedipus Complex –&lt;br /&gt;
Based from a greek legend [http://en.wikipedia.org/wiki/Oedipus Read about it] king of Thebes, the son of Laius and Jocasta, and the father by Jocasta of Eteocles, Polynices, Antigone, and Ismeme: as was prophesied at his birth, he unwittingly killed his father and married his mother and, in penance, blinded himself and went into exile.&lt;br /&gt;
&lt;br /&gt;
The unresolved desire of a child for sexual gratification through the parent of the opposite sex, esp. the desire of a son for his mother. This involves, first, identification with and, later, hatred for the parent of the same sex, who is considered by the child as a rival.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1.A child&#039;s positive libidinal feelings toward the parent of the opposite sex and hostile or jealous feelings toward the parent of the same sex that develop usually between the ages of three and six and that may be a source of adult personality disorder when unresolved used especially of the male child.&lt;br /&gt;
2. The unresolved oedipal feelings persisting into adult life.&lt;br /&gt;
&lt;br /&gt;
“The child’s sexual researches, on which limits are imposed by his physical development, lead to no satisfactory conclusion; hence such later complaints as ‘I can’t accomplish anything’.”(Freud 15) “The tie of affection, which binds the child as a rule to the parent of the opposite sex, succumbs to disappointment, to a vain expectation of satisfaction or to jealousy over the birth of a new baby-unmistakable proof or the infidelity of the object of the child’s affections.”(Freud 15) “His own attempt to make a bay himself, carried out with tragic seriousness, fails shamefully.”(Freud 15) “The lessening amount of affection he receives, the increasing demands of education, hard words and an occasional punishment-these show him at last the full extent to which he has been scorned.”(Freud 15) “These are a few typical and constantly recurring instances of the ways in which the love characteristic of the age of childhood is brought  to a conclusion.”(Freud 15)&lt;br /&gt;
&lt;br /&gt;
==== The Oedipus Myth ====&lt;br /&gt;
Aristotle once had an idea that thinking and knowledge are the driving forces in human life, and through the well-known myth of Oedipus, a tyrant of Thebes, he tries to reveal these forces are also found at the myth&#039;s semantic base. The first and oldest component of the myth is the story of the Sphinx, initially presented as one of the &amp;quot;storm demons,&amp;quot; symbolizing disaster and plague, and naming her a &amp;quot;sacred disease&amp;quot; (Rudnytsky 96). The combination of the two myths of the Sphinx and Oedipus was at first understood as a symbolic representation of the purely physical conflicts between the sun and storm clouds. Consequently, changes in social conditions catalyzed a change in the interpretation, so eventually the story developed and became enriched into a myth tracing the daily or yearly career of the sun, which was believed to kill his father (the night) and marry his mother (the dawn) (Rudnytsky 98)&lt;br /&gt;
&lt;br /&gt;
In respects to religion, the Sphinx can be interpreted as Mother Earth - its gradual metamorphosis from an environment of hostile natural forces and diseases into one of earth, life and Mother Nature. Freud pointed out that figures of this kind are the religious equivalent of the &amp;quot;phallic mother&amp;quot; symbolized in cults by objects such as a totem. In her many guises the goddess represents all the aspects which a mother shows to her child. She is an intercessor with the father-god, embodiment of beauty as well as the origin of all things (Rudnytsky 107).&lt;br /&gt;
&lt;br /&gt;
== Major Symbols ==&lt;br /&gt;
=== The Rules of Fight Club===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1st RULE: You do not talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
2nd RULE: You DO NOT talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
3rd RULE: If someone says &amp;quot;stop&amp;quot; or goes limp, taps out the fight is over.&lt;br /&gt;
&lt;br /&gt;
4th RULE: Only two guys to a fight.&lt;br /&gt;
&lt;br /&gt;
5th RULE: One fight at a time.&lt;br /&gt;
&lt;br /&gt;
6th RULE: No shirts, no shoes.&lt;br /&gt;
&lt;br /&gt;
7th RULE: Fights will go on as long as they have to.&lt;br /&gt;
&lt;br /&gt;
8th RULE: If this is your first night at FIGHT CLUB, you HAVE to fight.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Jack ===&lt;br /&gt;
&lt;br /&gt;
At one point in the novel, the narrator comes across magazine articles that are supposedly written by body organs in the first person. For example, &amp;quot;I am Jack&#039;s medulla oblongata. Without me, Jack could not perform any of his autonomic funtions.&amp;quot; Throughout the rest of the story, in both the novel and the film, the narrator uses this line to express his thoughts, emotions and feelings - I am Jack&#039;s raging bile duct. I am Jack&#039;s complete lack of surprise. I am Jack&#039;s wasted life.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; in Contemporary Culture ==&lt;br /&gt;
[This section should include links to cultural items that &#039;&#039;Fight Club&#039;&#039; has influenced.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Influences ==&lt;br /&gt;
=== F. Scott Fitzgerald&#039;s &#039;&#039;The Great Gatsby&#039;&#039; ===&lt;br /&gt;
&lt;br /&gt;
[More to be added.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; the film ==&lt;br /&gt;
* [http://www.imdb.com/title/tt0137523/quotes Memorable quotations from the film]&lt;br /&gt;
* [http://www.foxmovies.com/fightclub/ Official Film Site]&lt;br /&gt;
&lt;br /&gt;
== Additional Resources ==&lt;br /&gt;
[This section should include items of interest that have &#039;&#039;not been cited&#039;&#039; but that might be of further use for researchers.]&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
[All works cited should be in correct MLA format and include in-text parenthetical citations.]&lt;br /&gt;
&lt;br /&gt;
*Palahniuk, Chuck. &#039;&#039;Fight Club.&#039;&#039; New York: Henry Holt and Company, 1966.&lt;br /&gt;
&lt;br /&gt;
*Freud, Sigmund. &#039;&#039;Beyond the pleasure principle.&#039;&#039; New York: Liveright Publishing Corporation, 1961.&lt;br /&gt;
&lt;br /&gt;
*Rudnytsky, Peter. &#039;&#039;Freud and Forbidden Knowledge.&#039;&#039; New York: New York University Press, 1994. 96-110.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Literature]] [[Category:Study Guide]]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Fight_Club&amp;diff=10817</id>
		<title>Fight Club</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Fight_Club&amp;diff=10817"/>
		<updated>2006-11-05T21:05:51Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* Works Cited */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:FightClub.jpg|thumb|The cover of Chuck Palahniuk&#039;s &#039;&#039;Fight Club&#039;&#039;]] &lt;br /&gt;
A 1996 [[novel]] by [[Chuck Palahniuk]], and a 1999 [[film]] by [[David Fincher]].&lt;br /&gt;
&lt;br /&gt;
== Study Guide ==&lt;br /&gt;
&amp;lt;table width=&amp;quot;60%&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;tr valign=&amp;quot;top&amp;quot;&amp;gt;&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 1|Chapter 1]]&lt;br /&gt;
* [[Fight Club Chapter 2|Chapter 2]]&lt;br /&gt;
* [[Fight Club Chapter 3|Chapter 3]]&lt;br /&gt;
* [[Fight Club Chapter 4|Chapter 4]]&lt;br /&gt;
* [[Fight Club Chapter 5|Chapter 5]]&lt;br /&gt;
* [[Fight Club Chapter 6|Chapter 6]]&lt;br /&gt;
* [[Fight Club Chapter 7|Chapter 7]]&lt;br /&gt;
* [[Fight Club Chapter 8|Chapter 8]]&lt;br /&gt;
* [[Fight Club Chapter 9|Chapter 9]]&lt;br /&gt;
* [[Fight Club Chapter 10|Chapter 10]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 11|Chapter 11]]&lt;br /&gt;
* [[Fight Club Chapter 12|Chapter 12]]&lt;br /&gt;
* [[Fight Club Chapter 13|Chapter 13]]&lt;br /&gt;
* [[Fight Club Chapter 14|Chapter 14]]&lt;br /&gt;
* [[Fight Club Chapter 15|Chapter 15]]&lt;br /&gt;
* [[Fight Club Chapter 16|Chapter 16]]&lt;br /&gt;
* [[Fight Club Chapter 17|Chapter 17]]&lt;br /&gt;
* [[Fight Club Chapter 18|Chapter 18]]&lt;br /&gt;
* [[Fight Club Chapter 19|Chapter 19]]&lt;br /&gt;
* [[Fight Club Chapter 20|Chapter 20]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 21|Chapter 21]]&lt;br /&gt;
* [[Fight Club Chapter 22|Chapter 22]]&lt;br /&gt;
* [[Fight Club Chapter 23|Chapter 23]]&lt;br /&gt;
* [[Fight Club Chapter 24|Chapter 24]]&lt;br /&gt;
* [[Fight Club Chapter 25|Chapter 25]]&lt;br /&gt;
* [[Fight Club Chapter 26|Chapter 26]]&lt;br /&gt;
* [[Fight Club Chapter 27|Chapter 27]]&lt;br /&gt;
* [[Fight Club Chapter 28|Chapter 28]]&lt;br /&gt;
* [[Fight Club Chapter 29|Chapter 29]]&lt;br /&gt;
* [[Fight Club Chapter 30|Chapter 30]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&amp;lt;/tr&amp;gt;&amp;lt;/table&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Characters ==&lt;br /&gt;
=== The Narrator ===&lt;br /&gt;
The protagonist of the story who suffers from insomnia and has a split personality. Because of his insomnia, he starts attending support groups to see what real suffering is like. After a while of attending them, he meets Tyler Durden and forms Fight Club. This begins to be his new support group. We never find out his name in the story. We only know his other personality, Tyler.&lt;br /&gt;
&lt;br /&gt;
=== Tyler Durden ===&lt;br /&gt;
He is the narrators devious side of his personality. He is the one who technically made the way for the Fight Club when he said to the narrator &amp;quot;hit me as hard as you can.&amp;quot; The narrator wanted to be more like Tyler even though the are the same person.&lt;br /&gt;
&lt;br /&gt;
=== Marla Singer ===&lt;br /&gt;
The narrator meets her at the support groups he was attending. He beings to hate her for being a tourist. He could not let himself go when there was another faker there. She ends up being Tyler (and the narrator&#039;s) lover.&lt;br /&gt;
&lt;br /&gt;
=== Big Bob ===&lt;br /&gt;
He is a man the narrator meets at the testicular cancer support groups. He develops brests from having to take more estrogen. The narrator makes friends with him and Bob joins a fight club. He ends up getting shot while doing something for Project Mayhem, and dies.&lt;br /&gt;
&lt;br /&gt;
== Major Themes ==&lt;br /&gt;
=== The Feminization of Men ===&lt;br /&gt;
&lt;br /&gt;
=== Redefining or Rediscovering Masculinity ===&lt;br /&gt;
&lt;br /&gt;
=== The Numbing Effects of Modern Life ===&lt;br /&gt;
&lt;br /&gt;
=== The Oedipus Complex ===&lt;br /&gt;
&lt;br /&gt;
The Oedipus Complex –&lt;br /&gt;
Based from a greek legend [http://en.wikipedia.org/wiki/Oedipus Read about it] king of Thebes, the son of Laius and Jocasta, and the father by Jocasta of Eteocles, Polynices, Antigone, and Ismeme: as was prophesied at his birth, he unwittingly killed his father and married his mother and, in penance, blinded himself and went into exile.&lt;br /&gt;
&lt;br /&gt;
The unresolved desire of a child for sexual gratification through the parent of the opposite sex, esp. the desire of a son for his mother. This involves, first, identification with and, later, hatred for the parent of the same sex, who is considered by the child as a rival.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1.A child&#039;s positive libidinal feelings toward the parent of the opposite sex and hostile or jealous feelings toward the parent of the same sex that develop usually between the ages of three and six and that may be a source of adult personality disorder when unresolved used especially of the male child.&lt;br /&gt;
2. The unresolved oedipal feelings persisting into adult life.&lt;br /&gt;
&lt;br /&gt;
“The child’s sexual researches, on which limits are imposed by his physical development, lead to no satisfactory conclusion; hence such later complaints as ‘I can’t accomplish anything’.”(Freud 15) “The tie of affection, which binds the child as a rule to the parent of the opposite sex, succumbs to disappointment, to a vain expectation of satisfaction or to jealousy over the birth of a new baby-unmistakable proof or the infidelity of the object of the child’s affections.”(Freud 15) “His own attempt to make a bay himself, carried out with tragic seriousness, fails shamefully.”(Freud 15) “The lessening amount of affection he receives, the increasing demands of education, hard words and an occasional punishment-these show him at last the full extent to which he has been scorned.”(Freud 15) “These are a few typical and constantly recurring instances of the ways in which the love characteristic of the age of childhood is brought  to a conclusion.”(Freud 15)&lt;br /&gt;
&lt;br /&gt;
==== The Oedipus Myth ====&lt;br /&gt;
Aristotle once had an idea that thinking and knowledge are the driving forces in human life, and through the well-known myth of Oedipus, a tyrant of Thebes, he tries to reveal these forces are also found at the myth&#039;s semantic base. The first and oldest component of the myth is the story of the Sphinx, initially presented as one of the &amp;quot;storm demons,&amp;quot; symbolizing disaster and plague, and naming her a &amp;quot;sacred disease&amp;quot; (Rudnytsky 96). The combination of the two myths of the Sphinx and Oedipus was at first understood as a symbolic representation of the purely physical conflicts between the sun and storm clouds. Consequently, changes in social conditions catalyzed a change in the interpretation, so eventually the story developed and became enriched into a myth tracing the daily or yearly career of the sun, which was believed to kill his father (the night) and marry his mother (the dawn) (Rudnytsky 98)&lt;br /&gt;
&lt;br /&gt;
In respects to religion, the Sphinx can be interpreted as Mother Earth - its gradual metamorphosis from an environment of hostile natural forces and diseases into one of earth, life and Mother Nature. Freud pointed out that figures of this kind are the religious equivalent of the &amp;quot;phallic mother&amp;quot; symbolized in cults by objects such as a totem. In her many guises the goddess represents all the aspects which a mother shows to her child. She is an intercessor with the father-god, embodiment of beauty as well as the origin of all things (Rudnytsky 107).&lt;br /&gt;
&lt;br /&gt;
== Major Symbols ==&lt;br /&gt;
=== The Rules of Fight Club===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1st RULE: You do not talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
2nd RULE: You DO NOT talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
3rd RULE: If someone says &amp;quot;stop&amp;quot; or goes limp, taps out the fight is over.&lt;br /&gt;
&lt;br /&gt;
4th RULE: Only two guys to a fight.&lt;br /&gt;
&lt;br /&gt;
5th RULE: One fight at a time.&lt;br /&gt;
&lt;br /&gt;
6th RULE: No shirts, no shoes.&lt;br /&gt;
&lt;br /&gt;
7th RULE: Fights will go on as long as they have to.&lt;br /&gt;
&lt;br /&gt;
8th RULE: If this is your first night at FIGHT CLUB, you HAVE to fight.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; in Contemporary Culture ==&lt;br /&gt;
[This section should include links to cultural items that &#039;&#039;Fight Club&#039;&#039; has influenced.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Influences ==&lt;br /&gt;
=== F. Scott Fitzgerald&#039;s &#039;&#039;The Great Gatsby&#039;&#039; ===&lt;br /&gt;
&lt;br /&gt;
[More to be added.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; the film ==&lt;br /&gt;
* [http://www.imdb.com/title/tt0137523/quotes Memorable quotations from the film]&lt;br /&gt;
* [http://www.foxmovies.com/fightclub/ Official Film Site]&lt;br /&gt;
&lt;br /&gt;
== Additional Resources ==&lt;br /&gt;
[This section should include items of interest that have &#039;&#039;not been cited&#039;&#039; but that might be of further use for researchers.]&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
[All works cited should be in correct MLA format and include in-text parenthetical citations.]&lt;br /&gt;
&lt;br /&gt;
*Palahniuk, Chuck. &#039;&#039;Fight Club.&#039;&#039; New York: Henry Holt and Company, 1966.&lt;br /&gt;
&lt;br /&gt;
*Freud, Sigmund. &#039;&#039;Beyond the pleasure principle.&#039;&#039; New York: Liveright Publishing Corporation, 1961.&lt;br /&gt;
&lt;br /&gt;
*Rudnytsky, Peter. &#039;&#039;Freud and Forbidden Knowledge.&#039;&#039; New York: New York University Press, 1994. 96-110.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Literature]] [[Category:Study Guide]]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Fight_Club&amp;diff=10816</id>
		<title>Fight Club</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Fight_Club&amp;diff=10816"/>
		<updated>2006-11-05T21:05:12Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* Works Cited */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:FightClub.jpg|thumb|The cover of Chuck Palahniuk&#039;s &#039;&#039;Fight Club&#039;&#039;]] &lt;br /&gt;
A 1996 [[novel]] by [[Chuck Palahniuk]], and a 1999 [[film]] by [[David Fincher]].&lt;br /&gt;
&lt;br /&gt;
== Study Guide ==&lt;br /&gt;
&amp;lt;table width=&amp;quot;60%&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;tr valign=&amp;quot;top&amp;quot;&amp;gt;&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 1|Chapter 1]]&lt;br /&gt;
* [[Fight Club Chapter 2|Chapter 2]]&lt;br /&gt;
* [[Fight Club Chapter 3|Chapter 3]]&lt;br /&gt;
* [[Fight Club Chapter 4|Chapter 4]]&lt;br /&gt;
* [[Fight Club Chapter 5|Chapter 5]]&lt;br /&gt;
* [[Fight Club Chapter 6|Chapter 6]]&lt;br /&gt;
* [[Fight Club Chapter 7|Chapter 7]]&lt;br /&gt;
* [[Fight Club Chapter 8|Chapter 8]]&lt;br /&gt;
* [[Fight Club Chapter 9|Chapter 9]]&lt;br /&gt;
* [[Fight Club Chapter 10|Chapter 10]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 11|Chapter 11]]&lt;br /&gt;
* [[Fight Club Chapter 12|Chapter 12]]&lt;br /&gt;
* [[Fight Club Chapter 13|Chapter 13]]&lt;br /&gt;
* [[Fight Club Chapter 14|Chapter 14]]&lt;br /&gt;
* [[Fight Club Chapter 15|Chapter 15]]&lt;br /&gt;
* [[Fight Club Chapter 16|Chapter 16]]&lt;br /&gt;
* [[Fight Club Chapter 17|Chapter 17]]&lt;br /&gt;
* [[Fight Club Chapter 18|Chapter 18]]&lt;br /&gt;
* [[Fight Club Chapter 19|Chapter 19]]&lt;br /&gt;
* [[Fight Club Chapter 20|Chapter 20]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 21|Chapter 21]]&lt;br /&gt;
* [[Fight Club Chapter 22|Chapter 22]]&lt;br /&gt;
* [[Fight Club Chapter 23|Chapter 23]]&lt;br /&gt;
* [[Fight Club Chapter 24|Chapter 24]]&lt;br /&gt;
* [[Fight Club Chapter 25|Chapter 25]]&lt;br /&gt;
* [[Fight Club Chapter 26|Chapter 26]]&lt;br /&gt;
* [[Fight Club Chapter 27|Chapter 27]]&lt;br /&gt;
* [[Fight Club Chapter 28|Chapter 28]]&lt;br /&gt;
* [[Fight Club Chapter 29|Chapter 29]]&lt;br /&gt;
* [[Fight Club Chapter 30|Chapter 30]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&amp;lt;/tr&amp;gt;&amp;lt;/table&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Characters ==&lt;br /&gt;
=== The Narrator ===&lt;br /&gt;
The protagonist of the story who suffers from insomnia and has a split personality. Because of his insomnia, he starts attending support groups to see what real suffering is like. After a while of attending them, he meets Tyler Durden and forms Fight Club. This begins to be his new support group. We never find out his name in the story. We only know his other personality, Tyler.&lt;br /&gt;
&lt;br /&gt;
=== Tyler Durden ===&lt;br /&gt;
He is the narrators devious side of his personality. He is the one who technically made the way for the Fight Club when he said to the narrator &amp;quot;hit me as hard as you can.&amp;quot; The narrator wanted to be more like Tyler even though the are the same person.&lt;br /&gt;
&lt;br /&gt;
=== Marla Singer ===&lt;br /&gt;
The narrator meets her at the support groups he was attending. He beings to hate her for being a tourist. He could not let himself go when there was another faker there. She ends up being Tyler (and the narrator&#039;s) lover.&lt;br /&gt;
&lt;br /&gt;
=== Big Bob ===&lt;br /&gt;
He is a man the narrator meets at the testicular cancer support groups. He develops brests from having to take more estrogen. The narrator makes friends with him and Bob joins a fight club. He ends up getting shot while doing something for Project Mayhem, and dies.&lt;br /&gt;
&lt;br /&gt;
== Major Themes ==&lt;br /&gt;
=== The Feminization of Men ===&lt;br /&gt;
&lt;br /&gt;
=== Redefining or Rediscovering Masculinity ===&lt;br /&gt;
&lt;br /&gt;
=== The Numbing Effects of Modern Life ===&lt;br /&gt;
&lt;br /&gt;
=== The Oedipus Complex ===&lt;br /&gt;
&lt;br /&gt;
The Oedipus Complex –&lt;br /&gt;
Based from a greek legend [http://en.wikipedia.org/wiki/Oedipus Read about it] king of Thebes, the son of Laius and Jocasta, and the father by Jocasta of Eteocles, Polynices, Antigone, and Ismeme: as was prophesied at his birth, he unwittingly killed his father and married his mother and, in penance, blinded himself and went into exile.&lt;br /&gt;
&lt;br /&gt;
The unresolved desire of a child for sexual gratification through the parent of the opposite sex, esp. the desire of a son for his mother. This involves, first, identification with and, later, hatred for the parent of the same sex, who is considered by the child as a rival.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1.A child&#039;s positive libidinal feelings toward the parent of the opposite sex and hostile or jealous feelings toward the parent of the same sex that develop usually between the ages of three and six and that may be a source of adult personality disorder when unresolved used especially of the male child.&lt;br /&gt;
2. The unresolved oedipal feelings persisting into adult life.&lt;br /&gt;
&lt;br /&gt;
“The child’s sexual researches, on which limits are imposed by his physical development, lead to no satisfactory conclusion; hence such later complaints as ‘I can’t accomplish anything’.”(Freud 15) “The tie of affection, which binds the child as a rule to the parent of the opposite sex, succumbs to disappointment, to a vain expectation of satisfaction or to jealousy over the birth of a new baby-unmistakable proof or the infidelity of the object of the child’s affections.”(Freud 15) “His own attempt to make a bay himself, carried out with tragic seriousness, fails shamefully.”(Freud 15) “The lessening amount of affection he receives, the increasing demands of education, hard words and an occasional punishment-these show him at last the full extent to which he has been scorned.”(Freud 15) “These are a few typical and constantly recurring instances of the ways in which the love characteristic of the age of childhood is brought  to a conclusion.”(Freud 15)&lt;br /&gt;
&lt;br /&gt;
==== The Oedipus Myth ====&lt;br /&gt;
Aristotle once had an idea that thinking and knowledge are the driving forces in human life, and through the well-known myth of Oedipus, a tyrant of Thebes, he tries to reveal these forces are also found at the myth&#039;s semantic base. The first and oldest component of the myth is the story of the Sphinx, initially presented as one of the &amp;quot;storm demons,&amp;quot; symbolizing disaster and plague, and naming her a &amp;quot;sacred disease&amp;quot; (Rudnytsky 96). The combination of the two myths of the Sphinx and Oedipus was at first understood as a symbolic representation of the purely physical conflicts between the sun and storm clouds. Consequently, changes in social conditions catalyzed a change in the interpretation, so eventually the story developed and became enriched into a myth tracing the daily or yearly career of the sun, which was believed to kill his father (the night) and marry his mother (the dawn) (Rudnytsky 98)&lt;br /&gt;
&lt;br /&gt;
In respects to religion, the Sphinx can be interpreted as Mother Earth - its gradual metamorphosis from an environment of hostile natural forces and diseases into one of earth, life and Mother Nature. Freud pointed out that figures of this kind are the religious equivalent of the &amp;quot;phallic mother&amp;quot; symbolized in cults by objects such as a totem. In her many guises the goddess represents all the aspects which a mother shows to her child. She is an intercessor with the father-god, embodiment of beauty as well as the origin of all things (Rudnytsky 107).&lt;br /&gt;
&lt;br /&gt;
== Major Symbols ==&lt;br /&gt;
=== The Rules of Fight Club===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1st RULE: You do not talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
2nd RULE: You DO NOT talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
3rd RULE: If someone says &amp;quot;stop&amp;quot; or goes limp, taps out the fight is over.&lt;br /&gt;
&lt;br /&gt;
4th RULE: Only two guys to a fight.&lt;br /&gt;
&lt;br /&gt;
5th RULE: One fight at a time.&lt;br /&gt;
&lt;br /&gt;
6th RULE: No shirts, no shoes.&lt;br /&gt;
&lt;br /&gt;
7th RULE: Fights will go on as long as they have to.&lt;br /&gt;
&lt;br /&gt;
8th RULE: If this is your first night at FIGHT CLUB, you HAVE to fight.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; in Contemporary Culture ==&lt;br /&gt;
[This section should include links to cultural items that &#039;&#039;Fight Club&#039;&#039; has influenced.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Influences ==&lt;br /&gt;
=== F. Scott Fitzgerald&#039;s &#039;&#039;The Great Gatsby&#039;&#039; ===&lt;br /&gt;
&lt;br /&gt;
[More to be added.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; the film ==&lt;br /&gt;
* [http://www.imdb.com/title/tt0137523/quotes Memorable quotations from the film]&lt;br /&gt;
* [http://www.foxmovies.com/fightclub/ Official Film Site]&lt;br /&gt;
&lt;br /&gt;
== Additional Resources ==&lt;br /&gt;
[This section should include items of interest that have &#039;&#039;not been cited&#039;&#039; but that might be of further use for researchers.]&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
[All works cited should be in correct MLA format and include in-text parenthetical citations.]&lt;br /&gt;
&lt;br /&gt;
*Palahniuk, Chuck.&#039;&#039;Fight Club&#039;&#039;.NewYork:Henry Holt and Company, 1966.&lt;br /&gt;
&lt;br /&gt;
*Freud, Sigmund.&#039;&#039;Beyond the pleasure principle&#039;&#039;.NewYork:Liveright Publishing Corporation, 1961.&lt;br /&gt;
&lt;br /&gt;
*Rudnytsky, Peter. &#039;&#039;Freud and Forbidden Knowledge&#039;&#039; New York: New York University Press, 1994. 96-110.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Literature]] [[Category:Study Guide]]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Fight_Club&amp;diff=10815</id>
		<title>Fight Club</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Fight_Club&amp;diff=10815"/>
		<updated>2006-11-05T21:02:48Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* The Oedipus Complex */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:FightClub.jpg|thumb|The cover of Chuck Palahniuk&#039;s &#039;&#039;Fight Club&#039;&#039;]] &lt;br /&gt;
A 1996 [[novel]] by [[Chuck Palahniuk]], and a 1999 [[film]] by [[David Fincher]].&lt;br /&gt;
&lt;br /&gt;
== Study Guide ==&lt;br /&gt;
&amp;lt;table width=&amp;quot;60%&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;tr valign=&amp;quot;top&amp;quot;&amp;gt;&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 1|Chapter 1]]&lt;br /&gt;
* [[Fight Club Chapter 2|Chapter 2]]&lt;br /&gt;
* [[Fight Club Chapter 3|Chapter 3]]&lt;br /&gt;
* [[Fight Club Chapter 4|Chapter 4]]&lt;br /&gt;
* [[Fight Club Chapter 5|Chapter 5]]&lt;br /&gt;
* [[Fight Club Chapter 6|Chapter 6]]&lt;br /&gt;
* [[Fight Club Chapter 7|Chapter 7]]&lt;br /&gt;
* [[Fight Club Chapter 8|Chapter 8]]&lt;br /&gt;
* [[Fight Club Chapter 9|Chapter 9]]&lt;br /&gt;
* [[Fight Club Chapter 10|Chapter 10]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 11|Chapter 11]]&lt;br /&gt;
* [[Fight Club Chapter 12|Chapter 12]]&lt;br /&gt;
* [[Fight Club Chapter 13|Chapter 13]]&lt;br /&gt;
* [[Fight Club Chapter 14|Chapter 14]]&lt;br /&gt;
* [[Fight Club Chapter 15|Chapter 15]]&lt;br /&gt;
* [[Fight Club Chapter 16|Chapter 16]]&lt;br /&gt;
* [[Fight Club Chapter 17|Chapter 17]]&lt;br /&gt;
* [[Fight Club Chapter 18|Chapter 18]]&lt;br /&gt;
* [[Fight Club Chapter 19|Chapter 19]]&lt;br /&gt;
* [[Fight Club Chapter 20|Chapter 20]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 21|Chapter 21]]&lt;br /&gt;
* [[Fight Club Chapter 22|Chapter 22]]&lt;br /&gt;
* [[Fight Club Chapter 23|Chapter 23]]&lt;br /&gt;
* [[Fight Club Chapter 24|Chapter 24]]&lt;br /&gt;
* [[Fight Club Chapter 25|Chapter 25]]&lt;br /&gt;
* [[Fight Club Chapter 26|Chapter 26]]&lt;br /&gt;
* [[Fight Club Chapter 27|Chapter 27]]&lt;br /&gt;
* [[Fight Club Chapter 28|Chapter 28]]&lt;br /&gt;
* [[Fight Club Chapter 29|Chapter 29]]&lt;br /&gt;
* [[Fight Club Chapter 30|Chapter 30]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&amp;lt;/tr&amp;gt;&amp;lt;/table&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Characters ==&lt;br /&gt;
=== The Narrator ===&lt;br /&gt;
The protagonist of the story who suffers from insomnia and has a split personality. Because of his insomnia, he starts attending support groups to see what real suffering is like. After a while of attending them, he meets Tyler Durden and forms Fight Club. This begins to be his new support group. We never find out his name in the story. We only know his other personality, Tyler.&lt;br /&gt;
&lt;br /&gt;
=== Tyler Durden ===&lt;br /&gt;
He is the narrators devious side of his personality. He is the one who technically made the way for the Fight Club when he said to the narrator &amp;quot;hit me as hard as you can.&amp;quot; The narrator wanted to be more like Tyler even though the are the same person.&lt;br /&gt;
&lt;br /&gt;
=== Marla Singer ===&lt;br /&gt;
The narrator meets her at the support groups he was attending. He beings to hate her for being a tourist. He could not let himself go when there was another faker there. She ends up being Tyler (and the narrator&#039;s) lover.&lt;br /&gt;
&lt;br /&gt;
=== Big Bob ===&lt;br /&gt;
He is a man the narrator meets at the testicular cancer support groups. He develops brests from having to take more estrogen. The narrator makes friends with him and Bob joins a fight club. He ends up getting shot while doing something for Project Mayhem, and dies.&lt;br /&gt;
&lt;br /&gt;
== Major Themes ==&lt;br /&gt;
=== The Feminization of Men ===&lt;br /&gt;
&lt;br /&gt;
=== Redefining or Rediscovering Masculinity ===&lt;br /&gt;
&lt;br /&gt;
=== The Numbing Effects of Modern Life ===&lt;br /&gt;
&lt;br /&gt;
=== The Oedipus Complex ===&lt;br /&gt;
&lt;br /&gt;
The Oedipus Complex –&lt;br /&gt;
Based from a greek legend [http://en.wikipedia.org/wiki/Oedipus Read about it] king of Thebes, the son of Laius and Jocasta, and the father by Jocasta of Eteocles, Polynices, Antigone, and Ismeme: as was prophesied at his birth, he unwittingly killed his father and married his mother and, in penance, blinded himself and went into exile.&lt;br /&gt;
&lt;br /&gt;
The unresolved desire of a child for sexual gratification through the parent of the opposite sex, esp. the desire of a son for his mother. This involves, first, identification with and, later, hatred for the parent of the same sex, who is considered by the child as a rival.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1.A child&#039;s positive libidinal feelings toward the parent of the opposite sex and hostile or jealous feelings toward the parent of the same sex that develop usually between the ages of three and six and that may be a source of adult personality disorder when unresolved used especially of the male child.&lt;br /&gt;
2. The unresolved oedipal feelings persisting into adult life.&lt;br /&gt;
&lt;br /&gt;
“The child’s sexual researches, on which limits are imposed by his physical development, lead to no satisfactory conclusion; hence such later complaints as ‘I can’t accomplish anything’.”(Freud 15) “The tie of affection, which binds the child as a rule to the parent of the opposite sex, succumbs to disappointment, to a vain expectation of satisfaction or to jealousy over the birth of a new baby-unmistakable proof or the infidelity of the object of the child’s affections.”(Freud 15) “His own attempt to make a bay himself, carried out with tragic seriousness, fails shamefully.”(Freud 15) “The lessening amount of affection he receives, the increasing demands of education, hard words and an occasional punishment-these show him at last the full extent to which he has been scorned.”(Freud 15) “These are a few typical and constantly recurring instances of the ways in which the love characteristic of the age of childhood is brought  to a conclusion.”(Freud 15)&lt;br /&gt;
&lt;br /&gt;
==== The Oedipus Myth ====&lt;br /&gt;
Aristotle once had an idea that thinking and knowledge are the driving forces in human life, and through the well-known myth of Oedipus, a tyrant of Thebes, he tries to reveal these forces are also found at the myth&#039;s semantic base. The first and oldest component of the myth is the story of the Sphinx, initially presented as one of the &amp;quot;storm demons,&amp;quot; symbolizing disaster and plague, and naming her a &amp;quot;sacred disease&amp;quot; (Rudnytsky 96). The combination of the two myths of the Sphinx and Oedipus was at first understood as a symbolic representation of the purely physical conflicts between the sun and storm clouds. Consequently, changes in social conditions catalyzed a change in the interpretation, so eventually the story developed and became enriched into a myth tracing the daily or yearly career of the sun, which was believed to kill his father (the night) and marry his mother (the dawn) (Rudnytsky 98)&lt;br /&gt;
&lt;br /&gt;
In respects to religion, the Sphinx can be interpreted as Mother Earth - its gradual metamorphosis from an environment of hostile natural forces and diseases into one of earth, life and Mother Nature. Freud pointed out that figures of this kind are the religious equivalent of the &amp;quot;phallic mother&amp;quot; symbolized in cults by objects such as a totem. In her many guises the goddess represents all the aspects which a mother shows to her child. She is an intercessor with the father-god, embodiment of beauty as well as the origin of all things (Rudnytsky 107).&lt;br /&gt;
&lt;br /&gt;
== Major Symbols ==&lt;br /&gt;
=== The Rules of Fight Club===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1st RULE: You do not talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
2nd RULE: You DO NOT talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
3rd RULE: If someone says &amp;quot;stop&amp;quot; or goes limp, taps out the fight is over.&lt;br /&gt;
&lt;br /&gt;
4th RULE: Only two guys to a fight.&lt;br /&gt;
&lt;br /&gt;
5th RULE: One fight at a time.&lt;br /&gt;
&lt;br /&gt;
6th RULE: No shirts, no shoes.&lt;br /&gt;
&lt;br /&gt;
7th RULE: Fights will go on as long as they have to.&lt;br /&gt;
&lt;br /&gt;
8th RULE: If this is your first night at FIGHT CLUB, you HAVE to fight.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; in Contemporary Culture ==&lt;br /&gt;
[This section should include links to cultural items that &#039;&#039;Fight Club&#039;&#039; has influenced.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Influences ==&lt;br /&gt;
=== F. Scott Fitzgerald&#039;s &#039;&#039;The Great Gatsby&#039;&#039; ===&lt;br /&gt;
&lt;br /&gt;
[More to be added.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; the film ==&lt;br /&gt;
* [http://www.imdb.com/title/tt0137523/quotes Memorable quotations from the film]&lt;br /&gt;
* [http://www.foxmovies.com/fightclub/ Official Film Site]&lt;br /&gt;
&lt;br /&gt;
== Additional Resources ==&lt;br /&gt;
[This section should include items of interest that have &#039;&#039;not been cited&#039;&#039; but that might be of further use for researchers.]&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
[All works cited should be in correct MLA format and include in-text parenthetical citations.]&lt;br /&gt;
&lt;br /&gt;
*Palahniuk, Chuck.&#039;&#039;Fight Club&#039;&#039;.NewYork:Henry Holt and Company, 1966.&lt;br /&gt;
&lt;br /&gt;
*Freud, Sigmund.&#039;&#039;Beyond the pleasure principle&#039;&#039;.NewYork:Liveright Publishing Corporation, 1961.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Literature]] [[Category:Study Guide]]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Fight_Club&amp;diff=10814</id>
		<title>Fight Club</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Fight_Club&amp;diff=10814"/>
		<updated>2006-11-05T21:02:31Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* The Oedipus Myth */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:FightClub.jpg|thumb|The cover of Chuck Palahniuk&#039;s &#039;&#039;Fight Club&#039;&#039;]] &lt;br /&gt;
A 1996 [[novel]] by [[Chuck Palahniuk]], and a 1999 [[film]] by [[David Fincher]].&lt;br /&gt;
&lt;br /&gt;
== Study Guide ==&lt;br /&gt;
&amp;lt;table width=&amp;quot;60%&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;tr valign=&amp;quot;top&amp;quot;&amp;gt;&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 1|Chapter 1]]&lt;br /&gt;
* [[Fight Club Chapter 2|Chapter 2]]&lt;br /&gt;
* [[Fight Club Chapter 3|Chapter 3]]&lt;br /&gt;
* [[Fight Club Chapter 4|Chapter 4]]&lt;br /&gt;
* [[Fight Club Chapter 5|Chapter 5]]&lt;br /&gt;
* [[Fight Club Chapter 6|Chapter 6]]&lt;br /&gt;
* [[Fight Club Chapter 7|Chapter 7]]&lt;br /&gt;
* [[Fight Club Chapter 8|Chapter 8]]&lt;br /&gt;
* [[Fight Club Chapter 9|Chapter 9]]&lt;br /&gt;
* [[Fight Club Chapter 10|Chapter 10]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 11|Chapter 11]]&lt;br /&gt;
* [[Fight Club Chapter 12|Chapter 12]]&lt;br /&gt;
* [[Fight Club Chapter 13|Chapter 13]]&lt;br /&gt;
* [[Fight Club Chapter 14|Chapter 14]]&lt;br /&gt;
* [[Fight Club Chapter 15|Chapter 15]]&lt;br /&gt;
* [[Fight Club Chapter 16|Chapter 16]]&lt;br /&gt;
* [[Fight Club Chapter 17|Chapter 17]]&lt;br /&gt;
* [[Fight Club Chapter 18|Chapter 18]]&lt;br /&gt;
* [[Fight Club Chapter 19|Chapter 19]]&lt;br /&gt;
* [[Fight Club Chapter 20|Chapter 20]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 21|Chapter 21]]&lt;br /&gt;
* [[Fight Club Chapter 22|Chapter 22]]&lt;br /&gt;
* [[Fight Club Chapter 23|Chapter 23]]&lt;br /&gt;
* [[Fight Club Chapter 24|Chapter 24]]&lt;br /&gt;
* [[Fight Club Chapter 25|Chapter 25]]&lt;br /&gt;
* [[Fight Club Chapter 26|Chapter 26]]&lt;br /&gt;
* [[Fight Club Chapter 27|Chapter 27]]&lt;br /&gt;
* [[Fight Club Chapter 28|Chapter 28]]&lt;br /&gt;
* [[Fight Club Chapter 29|Chapter 29]]&lt;br /&gt;
* [[Fight Club Chapter 30|Chapter 30]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&amp;lt;/tr&amp;gt;&amp;lt;/table&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Characters ==&lt;br /&gt;
=== The Narrator ===&lt;br /&gt;
The protagonist of the story who suffers from insomnia and has a split personality. Because of his insomnia, he starts attending support groups to see what real suffering is like. After a while of attending them, he meets Tyler Durden and forms Fight Club. This begins to be his new support group. We never find out his name in the story. We only know his other personality, Tyler.&lt;br /&gt;
&lt;br /&gt;
=== Tyler Durden ===&lt;br /&gt;
He is the narrators devious side of his personality. He is the one who technically made the way for the Fight Club when he said to the narrator &amp;quot;hit me as hard as you can.&amp;quot; The narrator wanted to be more like Tyler even though the are the same person.&lt;br /&gt;
&lt;br /&gt;
=== Marla Singer ===&lt;br /&gt;
The narrator meets her at the support groups he was attending. He beings to hate her for being a tourist. He could not let himself go when there was another faker there. She ends up being Tyler (and the narrator&#039;s) lover.&lt;br /&gt;
&lt;br /&gt;
=== Big Bob ===&lt;br /&gt;
He is a man the narrator meets at the testicular cancer support groups. He develops brests from having to take more estrogen. The narrator makes friends with him and Bob joins a fight club. He ends up getting shot while doing something for Project Mayhem, and dies.&lt;br /&gt;
&lt;br /&gt;
== Major Themes ==&lt;br /&gt;
=== The Feminization of Men ===&lt;br /&gt;
&lt;br /&gt;
=== Redefining or Rediscovering Masculinity ===&lt;br /&gt;
&lt;br /&gt;
=== The Numbing Effects of Modern Life ===&lt;br /&gt;
&lt;br /&gt;
=== The Oedipus Complex ===&lt;br /&gt;
&lt;br /&gt;
The Oedipus Complex –&lt;br /&gt;
Based from a greek legend [http://en.wikipedia.org/wiki/Oedipus Read about it] king of Thebes, the son of Laius and Jocasta, and the father by Jocasta of Eteocles, Polynices, Antigone, and Ismeme: as was prophesied at his birth, he unwittingly killed his father and married his mother and, in penance, blinded himself and went into exile.&lt;br /&gt;
&lt;br /&gt;
The unresolved desire of a child for sexual gratification through the parent of the opposite sex, esp. the desire of a son for his mother. This involves, first, identification with and, later, hatred for the parent of the same sex, who is considered by the child as a rival.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1.A child&#039;s positive libidinal feelings toward the parent of the opposite sex and hostile or jealous feelings toward the parent of the same sex that develop usually between the ages of three and six and that may be a source of adult personality disorder when unresolved used especially of the male child.&lt;br /&gt;
2. The unresolved oedipal feelings persisting into adult life.&lt;br /&gt;
&lt;br /&gt;
“The child’s sexual researches, on which limits are imposed by his physical development, lead to no satisfactory conclusion; hence such later complaints as ‘I can’t accomplish anything’.”(Freud 15) “The tie of affection, which binds the child as a rule to the parent of the opposite sex, succumbs to disappointment, to a vain expectation of satisfaction or to jealousy over the birth of a new baby-unmistakable proof or the infidelity of the object of the child’s affections.”(Freud 15) “His own attempt to make a bay himself, carried out with tragic seriousness, fails shamefully.”(Freud 15) “The lessening amount of affection he receives, the increasing demands of education, hard words and an occasional punishment-these show him at last the full extent to which he has been scorned.”(Freud 15) “These are a few typical and constantly recurring instances of the ways in which the love characteristic of the age of childhood is brought  to a conclusion.”(Freud 15)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==== The Oedipus Myth ====&lt;br /&gt;
Aristotle once had an idea that thinking and knowledge are the driving forces in human life, and through the well-known myth of Oedipus, a tyrant of Thebes, he tries to reveal these forces are also found at the myth&#039;s semantic base. The first and oldest component of the myth is the story of the Sphinx, initially presented as one of the &amp;quot;storm demons,&amp;quot; symbolizing disaster and plague, and naming her a &amp;quot;sacred disease&amp;quot; (Rudnytsky 96). The combination of the two myths of the Sphinx and Oedipus was at first understood as a symbolic representation of the purely physical conflicts between the sun and storm clouds. Consequently, changes in social conditions catalyzed a change in the interpretation, so eventually the story developed and became enriched into a myth tracing the daily or yearly career of the sun, which was believed to kill his father (the night) and marry his mother (the dawn) (Rudnytsky 98)&lt;br /&gt;
&lt;br /&gt;
In respects to religion, the Sphinx can be interpreted as Mother Earth - its gradual metamorphosis from an environment of hostile natural forces and diseases into one of earth, life and Mother Nature. Freud pointed out that figures of this kind are the religious equivalent of the &amp;quot;phallic mother&amp;quot; symbolized in cults by objects such as a totem. In her many guises the goddess represents all the aspects which a mother shows to her child. She is an intercessor with the father-god, embodiment of beauty as well as the origin of all things (Rudnytsky 107).&lt;br /&gt;
&lt;br /&gt;
== Major Symbols ==&lt;br /&gt;
=== The Rules of Fight Club===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1st RULE: You do not talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
2nd RULE: You DO NOT talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
3rd RULE: If someone says &amp;quot;stop&amp;quot; or goes limp, taps out the fight is over.&lt;br /&gt;
&lt;br /&gt;
4th RULE: Only two guys to a fight.&lt;br /&gt;
&lt;br /&gt;
5th RULE: One fight at a time.&lt;br /&gt;
&lt;br /&gt;
6th RULE: No shirts, no shoes.&lt;br /&gt;
&lt;br /&gt;
7th RULE: Fights will go on as long as they have to.&lt;br /&gt;
&lt;br /&gt;
8th RULE: If this is your first night at FIGHT CLUB, you HAVE to fight.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; in Contemporary Culture ==&lt;br /&gt;
[This section should include links to cultural items that &#039;&#039;Fight Club&#039;&#039; has influenced.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Influences ==&lt;br /&gt;
=== F. Scott Fitzgerald&#039;s &#039;&#039;The Great Gatsby&#039;&#039; ===&lt;br /&gt;
&lt;br /&gt;
[More to be added.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; the film ==&lt;br /&gt;
* [http://www.imdb.com/title/tt0137523/quotes Memorable quotations from the film]&lt;br /&gt;
* [http://www.foxmovies.com/fightclub/ Official Film Site]&lt;br /&gt;
&lt;br /&gt;
== Additional Resources ==&lt;br /&gt;
[This section should include items of interest that have &#039;&#039;not been cited&#039;&#039; but that might be of further use for researchers.]&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
[All works cited should be in correct MLA format and include in-text parenthetical citations.]&lt;br /&gt;
&lt;br /&gt;
*Palahniuk, Chuck.&#039;&#039;Fight Club&#039;&#039;.NewYork:Henry Holt and Company, 1966.&lt;br /&gt;
&lt;br /&gt;
*Freud, Sigmund.&#039;&#039;Beyond the pleasure principle&#039;&#039;.NewYork:Liveright Publishing Corporation, 1961.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Literature]] [[Category:Study Guide]]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Fight_Club&amp;diff=10813</id>
		<title>Fight Club</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Fight_Club&amp;diff=10813"/>
		<updated>2006-11-05T21:01:43Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* The Oedipus Complex */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:FightClub.jpg|thumb|The cover of Chuck Palahniuk&#039;s &#039;&#039;Fight Club&#039;&#039;]] &lt;br /&gt;
A 1996 [[novel]] by [[Chuck Palahniuk]], and a 1999 [[film]] by [[David Fincher]].&lt;br /&gt;
&lt;br /&gt;
== Study Guide ==&lt;br /&gt;
&amp;lt;table width=&amp;quot;60%&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;tr valign=&amp;quot;top&amp;quot;&amp;gt;&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 1|Chapter 1]]&lt;br /&gt;
* [[Fight Club Chapter 2|Chapter 2]]&lt;br /&gt;
* [[Fight Club Chapter 3|Chapter 3]]&lt;br /&gt;
* [[Fight Club Chapter 4|Chapter 4]]&lt;br /&gt;
* [[Fight Club Chapter 5|Chapter 5]]&lt;br /&gt;
* [[Fight Club Chapter 6|Chapter 6]]&lt;br /&gt;
* [[Fight Club Chapter 7|Chapter 7]]&lt;br /&gt;
* [[Fight Club Chapter 8|Chapter 8]]&lt;br /&gt;
* [[Fight Club Chapter 9|Chapter 9]]&lt;br /&gt;
* [[Fight Club Chapter 10|Chapter 10]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 11|Chapter 11]]&lt;br /&gt;
* [[Fight Club Chapter 12|Chapter 12]]&lt;br /&gt;
* [[Fight Club Chapter 13|Chapter 13]]&lt;br /&gt;
* [[Fight Club Chapter 14|Chapter 14]]&lt;br /&gt;
* [[Fight Club Chapter 15|Chapter 15]]&lt;br /&gt;
* [[Fight Club Chapter 16|Chapter 16]]&lt;br /&gt;
* [[Fight Club Chapter 17|Chapter 17]]&lt;br /&gt;
* [[Fight Club Chapter 18|Chapter 18]]&lt;br /&gt;
* [[Fight Club Chapter 19|Chapter 19]]&lt;br /&gt;
* [[Fight Club Chapter 20|Chapter 20]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&lt;br /&gt;
&amp;lt;td&amp;gt;&lt;br /&gt;
* [[Fight Club Chapter 21|Chapter 21]]&lt;br /&gt;
* [[Fight Club Chapter 22|Chapter 22]]&lt;br /&gt;
* [[Fight Club Chapter 23|Chapter 23]]&lt;br /&gt;
* [[Fight Club Chapter 24|Chapter 24]]&lt;br /&gt;
* [[Fight Club Chapter 25|Chapter 25]]&lt;br /&gt;
* [[Fight Club Chapter 26|Chapter 26]]&lt;br /&gt;
* [[Fight Club Chapter 27|Chapter 27]]&lt;br /&gt;
* [[Fight Club Chapter 28|Chapter 28]]&lt;br /&gt;
* [[Fight Club Chapter 29|Chapter 29]]&lt;br /&gt;
* [[Fight Club Chapter 30|Chapter 30]]&lt;br /&gt;
&amp;lt;/td&amp;gt;&amp;lt;/tr&amp;gt;&amp;lt;/table&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Characters ==&lt;br /&gt;
=== The Narrator ===&lt;br /&gt;
The protagonist of the story who suffers from insomnia and has a split personality. Because of his insomnia, he starts attending support groups to see what real suffering is like. After a while of attending them, he meets Tyler Durden and forms Fight Club. This begins to be his new support group. We never find out his name in the story. We only know his other personality, Tyler.&lt;br /&gt;
&lt;br /&gt;
=== Tyler Durden ===&lt;br /&gt;
He is the narrators devious side of his personality. He is the one who technically made the way for the Fight Club when he said to the narrator &amp;quot;hit me as hard as you can.&amp;quot; The narrator wanted to be more like Tyler even though the are the same person.&lt;br /&gt;
&lt;br /&gt;
=== Marla Singer ===&lt;br /&gt;
The narrator meets her at the support groups he was attending. He beings to hate her for being a tourist. He could not let himself go when there was another faker there. She ends up being Tyler (and the narrator&#039;s) lover.&lt;br /&gt;
&lt;br /&gt;
=== Big Bob ===&lt;br /&gt;
He is a man the narrator meets at the testicular cancer support groups. He develops brests from having to take more estrogen. The narrator makes friends with him and Bob joins a fight club. He ends up getting shot while doing something for Project Mayhem, and dies.&lt;br /&gt;
&lt;br /&gt;
== Major Themes ==&lt;br /&gt;
=== The Feminization of Men ===&lt;br /&gt;
&lt;br /&gt;
=== Redefining or Rediscovering Masculinity ===&lt;br /&gt;
&lt;br /&gt;
=== The Numbing Effects of Modern Life ===&lt;br /&gt;
&lt;br /&gt;
=== The Oedipus Complex ===&lt;br /&gt;
&lt;br /&gt;
The Oedipus Complex –&lt;br /&gt;
Based from a greek legend [http://en.wikipedia.org/wiki/Oedipus Read about it] king of Thebes, the son of Laius and Jocasta, and the father by Jocasta of Eteocles, Polynices, Antigone, and Ismeme: as was prophesied at his birth, he unwittingly killed his father and married his mother and, in penance, blinded himself and went into exile.&lt;br /&gt;
&lt;br /&gt;
The unresolved desire of a child for sexual gratification through the parent of the opposite sex, esp. the desire of a son for his mother. This involves, first, identification with and, later, hatred for the parent of the same sex, who is considered by the child as a rival.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1.A child&#039;s positive libidinal feelings toward the parent of the opposite sex and hostile or jealous feelings toward the parent of the same sex that develop usually between the ages of three and six and that may be a source of adult personality disorder when unresolved used especially of the male child.&lt;br /&gt;
2. The unresolved oedipal feelings persisting into adult life.&lt;br /&gt;
&lt;br /&gt;
“The child’s sexual researches, on which limits are imposed by his physical development, lead to no satisfactory conclusion; hence such later complaints as ‘I can’t accomplish anything’.”(Freud 15) “The tie of affection, which binds the child as a rule to the parent of the opposite sex, succumbs to disappointment, to a vain expectation of satisfaction or to jealousy over the birth of a new baby-unmistakable proof or the infidelity of the object of the child’s affections.”(Freud 15) “His own attempt to make a bay himself, carried out with tragic seriousness, fails shamefully.”(Freud 15) “The lessening amount of affection he receives, the increasing demands of education, hard words and an occasional punishment-these show him at last the full extent to which he has been scorned.”(Freud 15) “These are a few typical and constantly recurring instances of the ways in which the love characteristic of the age of childhood is brought  to a conclusion.”(Freud 15)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== The Oedipus Myth ===&lt;br /&gt;
Aristotle once had an idea that thinking and knowledge are the driving forces in human life, and through the well-known myth of Oedipus, a tyrant of Thebes, he tries to reveal these forces are also found at the myth&#039;s semantic base. The first and oldest component of the myth is the story of the Sphinx, initially presented as one of the &amp;quot;storm demons,&amp;quot; symbolizing disaster and plague, and naming her a &amp;quot;sacred disease&amp;quot; (Rudnytsky 96). The combination of the two myths of the Sphinx and Oedipus was at first understood as a symbolic representation of the purely physical conflicts between the sun and storm clouds. Consequently, changes in social conditions catalyzed a change in the interpretation, so eventually the story developed and became enriched into a myth tracing the daily or yearly career of the sun, which was believed to kill his father (the night) and marry his mother (the dawn) (Rudnytsky 98)&lt;br /&gt;
&lt;br /&gt;
In respects to religion, the Sphinx can be interpreted as Mother Earth - its gradual metamorphosis from an environment of hostile natural forces and diseases into one of earth, life and Mother Nature. Freud pointed out that figures of this kind are the religious equivalent of the &amp;quot;phallic mother&amp;quot; symbolized in cults by objects such as a totem. In her many guises the goddess represents all the aspects which a mother shows to her child. She is an intercessor with the father-god, embodiment of beauty as well as the origin of all things (Rudnytsky 107).&lt;br /&gt;
&lt;br /&gt;
== Major Symbols ==&lt;br /&gt;
=== The Rules of Fight Club===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1st RULE: You do not talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
2nd RULE: You DO NOT talk about FIGHT CLUB.&lt;br /&gt;
&lt;br /&gt;
3rd RULE: If someone says &amp;quot;stop&amp;quot; or goes limp, taps out the fight is over.&lt;br /&gt;
&lt;br /&gt;
4th RULE: Only two guys to a fight.&lt;br /&gt;
&lt;br /&gt;
5th RULE: One fight at a time.&lt;br /&gt;
&lt;br /&gt;
6th RULE: No shirts, no shoes.&lt;br /&gt;
&lt;br /&gt;
7th RULE: Fights will go on as long as they have to.&lt;br /&gt;
&lt;br /&gt;
8th RULE: If this is your first night at FIGHT CLUB, you HAVE to fight.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; in Contemporary Culture ==&lt;br /&gt;
[This section should include links to cultural items that &#039;&#039;Fight Club&#039;&#039; has influenced.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Influences ==&lt;br /&gt;
=== F. Scott Fitzgerald&#039;s &#039;&#039;The Great Gatsby&#039;&#039; ===&lt;br /&gt;
&lt;br /&gt;
[More to be added.]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;Fight Club&#039;&#039; the film ==&lt;br /&gt;
* [http://www.imdb.com/title/tt0137523/quotes Memorable quotations from the film]&lt;br /&gt;
* [http://www.foxmovies.com/fightclub/ Official Film Site]&lt;br /&gt;
&lt;br /&gt;
== Additional Resources ==&lt;br /&gt;
[This section should include items of interest that have &#039;&#039;not been cited&#039;&#039; but that might be of further use for researchers.]&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
[All works cited should be in correct MLA format and include in-text parenthetical citations.]&lt;br /&gt;
&lt;br /&gt;
*Palahniuk, Chuck.&#039;&#039;Fight Club&#039;&#039;.NewYork:Henry Holt and Company, 1966.&lt;br /&gt;
&lt;br /&gt;
*Freud, Sigmund.&#039;&#039;Beyond the pleasure principle&#039;&#039;.NewYork:Liveright Publishing Corporation, 1961.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Literature]] [[Category:Study Guide]]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Pun&amp;diff=10718</id>
		<title>Pun</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Pun&amp;diff=10718"/>
		<updated>2006-10-16T14:07:19Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* Works Cited */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pun ==&lt;br /&gt;
&lt;br /&gt;
1. An expression that achieves emphasis or humor by contriving an ambiguity, two distinct meanings being suggested either by the same word (polysemy) or by two similar-sounding words (homophone) (Baldick 209). &lt;br /&gt;
2. The conflating of homonyms and near-homonyms to produce a humorous effect, or a comparable play on words and phrases with similar sounds, sometimes requiring the [often forced] adaptation of one word or phrase to fit the other (McArthur 822).&lt;br /&gt;
3. A word play based on simliarity of sound but difference in meaning between words; paranomasia; a play on words (Glazier 526).&lt;br /&gt;
&lt;br /&gt;
In ancient times, puns were used to suggest deep truths, especially in oral societies, where sound was power. In Hebrew, the similarity of the word for &#039;&#039;man&#039;&#039; and &#039;&#039;earth&#039;&#039; strengthened a belief that humanity was formed from clay. Such puns, however, are often lost in translation (McArthur 822).&lt;br /&gt;
&lt;br /&gt;
In drama and poetry, particularly in the sixteenth and seventeenth centuries, puns were common among dramatists and writers, such as in Shakespeare&#039;s &#039;&#039;Romeo and Juliet&#039;&#039;, when Mercutio is dying and says &amp;quot;Ask for me tomorrow and you shall find me a grave man.&amp;quot; In modern English usage, we are apt to be jarred by the readiness of Shakespeare&#039;s time, yet few moments were unsuitable. The poet John Donne sustained the religious pun when he wrote in &#039;&#039;Hymn to God the Father&#039;&#039;: &amp;quot;Thy Son shall shine as he shines now&amp;quot; (McArthur 823).&lt;br /&gt;
&lt;br /&gt;
In the terminology of rhetoric, punning is regarded as a figure of speech and known as &#039;&#039;paranomasia&#039;&#039; (Baldick 209).&lt;br /&gt;
&lt;br /&gt;
=== Examples ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;Is life worth living? - It depends on the liver&#039;&#039; (McArthur 822).&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;At his funeral, four of his drinking companions carried the bier&#039;&#039; (McArthur 822).&lt;br /&gt;
&lt;br /&gt;
For further reading, see also double entendre and/or equivoque.&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
&lt;br /&gt;
* Baldick, Chris. &amp;quot;Pun.&amp;quot; &#039;&#039;Concise Dictionary of Literary Terms.&#039;&#039; New York: Oxford University Press. 2004. 209.&lt;br /&gt;
&lt;br /&gt;
* McArthur, Tom. &amp;quot;Puns.&amp;quot; &#039;&#039;The Oxford Companion to the English Language.&#039;&#039; New York: Oxford University. 1992. 822-823.&lt;br /&gt;
&lt;br /&gt;
* Glazier, Stephen. &amp;quot;Pun.&amp;quot; &#039;&#039;Random House Word Menu.&#039;&#039; New York: Random House Publishing. 1997. 526.&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Pun&amp;diff=10710</id>
		<title>Pun</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Pun&amp;diff=10710"/>
		<updated>2006-10-16T04:28:52Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* Works Cited */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pun ==&lt;br /&gt;
&lt;br /&gt;
1. An expression that achieves emphasis or humor by contriving an ambiguity, two distinct meanings being suggested either by the same word (polysemy) or by two similar-sounding words (homophone) (Baldick 209). &lt;br /&gt;
2. The conflating of homonyms and near-homonyms to produce a humorous effect, or a comparable play on words and phrases with similar sounds, sometimes requiring the [often forced] adaptation of one word or phrase to fit the other (McArthur 822).&lt;br /&gt;
3. A word play based on simliarity of sound but difference in meaning between words; paranomasia; a play on words (Glazier 526).&lt;br /&gt;
&lt;br /&gt;
In ancient times, puns were used to suggest deep truths, especially in oral societies, where sound was power. In Hebrew, the similarity of the word for &#039;&#039;man&#039;&#039; and &#039;&#039;earth&#039;&#039; strengthened a belief that humanity was formed from clay. Such puns, however, are often lost in translation (McArthur 822).&lt;br /&gt;
&lt;br /&gt;
In drama and poetry, particularly in the sixteenth and seventeenth centuries, puns were common among dramatists and writers, such as in Shakespeare&#039;s &#039;&#039;Romeo and Juliet&#039;&#039;, when Mercutio is dying and says &amp;quot;Ask for me tomorrow and you shall find me a grave man.&amp;quot; In modern English usage, we are apt to be jarred by the readiness of Shakespeare&#039;s time, yet few moments were unsuitable. The poet John Donne sustained the religious pun when he wrote in &#039;&#039;Hymn to God the Father&#039;&#039;: &amp;quot;Thy Son shall shine as he shines now&amp;quot; (McArthur 823).&lt;br /&gt;
&lt;br /&gt;
In the terminology of rhetoric, punning is regarded as a figure of speech and known as &#039;&#039;paranomasia&#039;&#039; (Baldick 209).&lt;br /&gt;
&lt;br /&gt;
=== Examples ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;Is life worth living? - It depends on the liver&#039;&#039; (McArthur 822).&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;At his funeral, four of his drinking companions carried the bier&#039;&#039; (McArthur 822).&lt;br /&gt;
&lt;br /&gt;
For further reading, see also double entendre and/or equivoque.&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
&lt;br /&gt;
* Baldick, Chris. &amp;quot;Pun.&amp;quot; &#039;&#039;Concise Dictionary of Literary Terms.&#039;&#039; Oxford University Press, NY, 2004. 209.&lt;br /&gt;
&lt;br /&gt;
* McArthur, Tom. &amp;quot;Puns.&amp;quot; &#039;&#039;The Oxford Companion to the English Language.&#039;&#039; Oxford University Press, NY, 1992. 822-823.&lt;br /&gt;
&lt;br /&gt;
* Glazier, Stephen. &amp;quot;Pun.&amp;quot; &#039;&#039;Random House Word Menu.&#039;&#039; Random House Publishing, NY, 1997. 526.&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Pun&amp;diff=10709</id>
		<title>Pun</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Pun&amp;diff=10709"/>
		<updated>2006-10-15T22:30:09Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* Pun */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pun ==&lt;br /&gt;
&lt;br /&gt;
1. An expression that achieves emphasis or humor by contriving an ambiguity, two distinct meanings being suggested either by the same word (polysemy) or by two similar-sounding words (homophone) (Baldick 209). &lt;br /&gt;
2. The conflating of homonyms and near-homonyms to produce a humorous effect, or a comparable play on words and phrases with similar sounds, sometimes requiring the [often forced] adaptation of one word or phrase to fit the other (McArthur 822).&lt;br /&gt;
3. A word play based on simliarity of sound but difference in meaning between words; paranomasia; a play on words (Glazier 526).&lt;br /&gt;
&lt;br /&gt;
In ancient times, puns were used to suggest deep truths, especially in oral societies, where sound was power. In Hebrew, the similarity of the word for &#039;&#039;man&#039;&#039; and &#039;&#039;earth&#039;&#039; strengthened a belief that humanity was formed from clay. Such puns, however, are often lost in translation (McArthur 822).&lt;br /&gt;
&lt;br /&gt;
In drama and poetry, particularly in the sixteenth and seventeenth centuries, puns were common among dramatists and writers, such as in Shakespeare&#039;s &#039;&#039;Romeo and Juliet&#039;&#039;, when Mercutio is dying and says &amp;quot;Ask for me tomorrow and you shall find me a grave man.&amp;quot; In modern English usage, we are apt to be jarred by the readiness of Shakespeare&#039;s time, yet few moments were unsuitable. The poet John Donne sustained the religious pun when he wrote in &#039;&#039;Hymn to God the Father&#039;&#039;: &amp;quot;Thy Son shall shine as he shines now&amp;quot; (McArthur 823).&lt;br /&gt;
&lt;br /&gt;
In the terminology of rhetoric, punning is regarded as a figure of speech and known as &#039;&#039;paranomasia&#039;&#039; (Baldick 209).&lt;br /&gt;
&lt;br /&gt;
=== Examples ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;Is life worth living? - It depends on the liver&#039;&#039; (McArthur 822).&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;At his funeral, four of his drinking companions carried the bier&#039;&#039; (McArthur 822).&lt;br /&gt;
&lt;br /&gt;
For further reading, see also double entendre and/or equivoque.&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
&lt;br /&gt;
* Baldick, Chris. &amp;quot;Pun.&amp;quot; &#039;&#039;Concise Dictionary of Literary Terms.&#039;&#039; Oxford University Press, NY, 2004. 208.&lt;br /&gt;
&lt;br /&gt;
* McArthur, Tom. &amp;quot;Puns.&amp;quot; &#039;&#039;The Oxford Companion to the English Language.&#039;&#039; Oxford University Press, NY, 1992. 822-823.&lt;br /&gt;
&lt;br /&gt;
* Glazier, Stephen. &amp;quot;Pun.&amp;quot; &#039;&#039;Random House Word Menu.&#039;&#039; Random House Publishing, NY, 1997. 526.&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Pun&amp;diff=10708</id>
		<title>Pun</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Pun&amp;diff=10708"/>
		<updated>2006-10-15T22:28:07Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* Pun */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pun ==&lt;br /&gt;
&lt;br /&gt;
1. An expression that achieves emphasis or humor by contriving an ambiguity, two distinct meanings being suggested either by the same word (polysemy) or by two similar-sounding words (homophone) (Baldick 209). &lt;br /&gt;
2. The conflating of homonyms and near-homonyms to produce a humorous effect, or a comparable play on words and phrases with similar sounds, sometimes requiring the [often forced] adaptation of one word or phrase to fit the other (McArthur 822).&lt;br /&gt;
3. A word play based on simliarity of sound but difference in meaning between words; paranomasia**; a play on words (Glazier 526).&lt;br /&gt;
&lt;br /&gt;
In ancient times, puns were used to suggest deep truths, especially in oral societies, where sound was power. In Hebrew, the similarity of the word for &#039;&#039;man&#039;&#039; and &#039;&#039;earth&#039;&#039; strengthened a belief that humanity was formed from clay. Such puns, however, are often lost in translation (McArthur 822).&lt;br /&gt;
&lt;br /&gt;
In drama and poetry, particularly in the sixteenth and seventeenth centuries, puns were common among dramatists and writers, such as in Shakespeare&#039;s &#039;&#039;Romeo and Juliet&#039;&#039;, when Mercutio is dying and says &amp;quot;Ask for me tomorrow and you shall find me a grave man.&amp;quot; In modern English usage, we are apt to be jarred by the readiness of Shakespeare&#039;s time, yet few moments were unsuitable. The poet John Donne sustained the religious pun when he wrote in &#039;&#039;Hymn to God the Father&#039;&#039;: &amp;quot;Thy Son shall shine as he shines now&amp;quot; (McArthur 823).&lt;br /&gt;
&lt;br /&gt;
**In the terminology of rhetoric, punning is regarded as a figure of speech and known as paranomasia (Baldick 209).&lt;br /&gt;
&lt;br /&gt;
=== Examples ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;Is life worth living? - It depends on the liver&#039;&#039; (McArthur 822).&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;At his funeral, four of his drinking companions carried the bier&#039;&#039; (McArthur 822).&lt;br /&gt;
&lt;br /&gt;
For further reading, see also double entendre and/or equivoque.&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
&lt;br /&gt;
* Baldick, Chris. &amp;quot;Pun.&amp;quot; &#039;&#039;Concise Dictionary of Literary Terms.&#039;&#039; Oxford University Press, NY, 2004. 208.&lt;br /&gt;
&lt;br /&gt;
* McArthur, Tom. &amp;quot;Puns.&amp;quot; &#039;&#039;The Oxford Companion to the English Language.&#039;&#039; Oxford University Press, NY, 1992. 822-823.&lt;br /&gt;
&lt;br /&gt;
* Glazier, Stephen. &amp;quot;Pun.&amp;quot; &#039;&#039;Random House Word Menu.&#039;&#039; Random House Publishing, NY, 1997. 526.&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Pun&amp;diff=10707</id>
		<title>Pun</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Pun&amp;diff=10707"/>
		<updated>2006-10-15T22:21:42Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* Examples */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pun ==&lt;br /&gt;
&lt;br /&gt;
1. An expression that achieves emphasis or humor by contriving an ambiguity, two distinct meanings being suggested either by the same word (polysemy) or by two similar-sounding words (homophone) (Baldick 209). &lt;br /&gt;
2. The conflating of homonyms and near-homonyms to produce a humorous effect, or a comparable play on words and phrases with similar sounds, sometimes requiring the [often forced] adaptation of one word or phrase to fit the other (McArthur 822).&lt;br /&gt;
3. A word play based on simliarity of sound but difference in meaning between words; paranomasia; a play on words (Glazier 526).&lt;br /&gt;
&lt;br /&gt;
In ancient times, puns were used to suggest deep truths, especially in oral societies, where sound was power. In Hebrew, the similarity of the word for &#039;&#039;man&#039;&#039; and &#039;&#039;earth&#039;&#039; strengthened a belief that humanity was formed from clay. Such puns, however, are often lost in translation (McArthur 822).&lt;br /&gt;
&lt;br /&gt;
In drama and poetry, particularly in the sixteenth and seventeenth centuries, puns were common among dramatists and writers, such as in Shakespeare&#039;s &#039;&#039;Romeo and Juliet&#039;&#039;, when Mercutio is dying and says &amp;quot;Ask for me tomorrow and you shall find me a grave man.&amp;quot; In modern English usage, we are apt to be jarred by the readiness of Shakespeare&#039;s time, yet few moments were unsuitable. The poet John Donne sustained the religious pun when he wrote in &#039;&#039;Hymn to God the Father&#039;&#039;: &amp;quot;Thy Son shall shine as he shines now&amp;quot; (McArthur 823).&lt;br /&gt;
&lt;br /&gt;
In the terminology of rhetoric, punning is regarded as a figure of speech and known as paranomasia (Baldick 209).&lt;br /&gt;
&lt;br /&gt;
=== Examples ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;Is life worth living? - It depends on the liver&#039;&#039; (McArthur 822).&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;At his funeral, four of his drinking companions carried the bier&#039;&#039; (McArthur 822).&lt;br /&gt;
&lt;br /&gt;
For further reading, see also double entendre and/or equivoque.&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
&lt;br /&gt;
* Baldick, Chris. &amp;quot;Pun.&amp;quot; &#039;&#039;Concise Dictionary of Literary Terms.&#039;&#039; Oxford University Press, NY, 2004. 208.&lt;br /&gt;
&lt;br /&gt;
* McArthur, Tom. &amp;quot;Puns.&amp;quot; &#039;&#039;The Oxford Companion to the English Language.&#039;&#039; Oxford University Press, NY, 1992. 822-823.&lt;br /&gt;
&lt;br /&gt;
* Glazier, Stephen. &amp;quot;Pun.&amp;quot; &#039;&#039;Random House Word Menu.&#039;&#039; Random House Publishing, NY, 1997. 526.&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Pun&amp;diff=10706</id>
		<title>Pun</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Pun&amp;diff=10706"/>
		<updated>2006-10-15T22:21:18Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* Examples */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pun ==&lt;br /&gt;
&lt;br /&gt;
1. An expression that achieves emphasis or humor by contriving an ambiguity, two distinct meanings being suggested either by the same word (polysemy) or by two similar-sounding words (homophone) (Baldick 209). &lt;br /&gt;
2. The conflating of homonyms and near-homonyms to produce a humorous effect, or a comparable play on words and phrases with similar sounds, sometimes requiring the [often forced] adaptation of one word or phrase to fit the other (McArthur 822).&lt;br /&gt;
3. A word play based on simliarity of sound but difference in meaning between words; paranomasia; a play on words (Glazier 526).&lt;br /&gt;
&lt;br /&gt;
In ancient times, puns were used to suggest deep truths, especially in oral societies, where sound was power. In Hebrew, the similarity of the word for &#039;&#039;man&#039;&#039; and &#039;&#039;earth&#039;&#039; strengthened a belief that humanity was formed from clay. Such puns, however, are often lost in translation (McArthur 822).&lt;br /&gt;
&lt;br /&gt;
In drama and poetry, particularly in the sixteenth and seventeenth centuries, puns were common among dramatists and writers, such as in Shakespeare&#039;s &#039;&#039;Romeo and Juliet&#039;&#039;, when Mercutio is dying and says &amp;quot;Ask for me tomorrow and you shall find me a grave man.&amp;quot; In modern English usage, we are apt to be jarred by the readiness of Shakespeare&#039;s time, yet few moments were unsuitable. The poet John Donne sustained the religious pun when he wrote in &#039;&#039;Hymn to God the Father&#039;&#039;: &amp;quot;Thy Son shall shine as he shines now&amp;quot; (McArthur 823).&lt;br /&gt;
&lt;br /&gt;
In the terminology of rhetoric, punning is regarded as a figure of speech and known as paranomasia (Baldick 209).&lt;br /&gt;
&lt;br /&gt;
=== Examples ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;Is life worth living? - It depends on the liver.&#039;&#039; (McArthur 822)&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;At his funeral, four of his drinking companions carried the bier.&#039;&#039; (McArthur 822)&lt;br /&gt;
&lt;br /&gt;
For further reading, see also double entendre and/or equivoque.&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
&lt;br /&gt;
* Baldick, Chris. &amp;quot;Pun.&amp;quot; &#039;&#039;Concise Dictionary of Literary Terms.&#039;&#039; Oxford University Press, NY, 2004. 208.&lt;br /&gt;
&lt;br /&gt;
* McArthur, Tom. &amp;quot;Puns.&amp;quot; &#039;&#039;The Oxford Companion to the English Language.&#039;&#039; Oxford University Press, NY, 1992. 822-823.&lt;br /&gt;
&lt;br /&gt;
* Glazier, Stephen. &amp;quot;Pun.&amp;quot; &#039;&#039;Random House Word Menu.&#039;&#039; Random House Publishing, NY, 1997. 526.&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Pun&amp;diff=10702</id>
		<title>Pun</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Pun&amp;diff=10702"/>
		<updated>2006-10-15T19:10:23Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* Pun */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pun ==&lt;br /&gt;
&lt;br /&gt;
1. An expression that achieves emphasis or humor by contriving an ambiguity, two distinct meanings being suggested either by the same word (polysemy) or by two similar-sounding words (homophone) (Baldick 209). &lt;br /&gt;
2. The conflating of homonyms and near-homonyms to produce a humorous effect, or a comparable play on words and phrases with similar sounds, sometimes requiring the [often forced] adaptation of one word or phrase to fit the other (McArthur 822).&lt;br /&gt;
3. A word play based on simliarity of sound but difference in meaning between words; paranomasia; a play on words (Glazier 526).&lt;br /&gt;
&lt;br /&gt;
In ancient times, puns were used to suggest deep truths, especially in oral societies, where sound was power. In Hebrew, the similarity of the word for &#039;&#039;man&#039;&#039; and &#039;&#039;earth&#039;&#039; strengthened a belief that humanity was formed from clay. Such puns, however, are often lost in translation (McArthur 822).&lt;br /&gt;
&lt;br /&gt;
In drama and poetry, particularly in the sixteenth and seventeenth centuries, puns were common among dramatists and writers, such as in Shakespeare&#039;s &#039;&#039;Romeo and Juliet&#039;&#039;, when Mercutio is dying and says &amp;quot;Ask for me tomorrow and you shall find me a grave man.&amp;quot; In modern English usage, we are apt to be jarred by the readiness of Shakespeare&#039;s time, yet few moments were unsuitable. The poet John Donne sustained the religious pun when he wrote in &#039;&#039;Hymn to God the Father&#039;&#039;: &amp;quot;Thy Son shall shine as he shines now&amp;quot; (McArthur 823).&lt;br /&gt;
&lt;br /&gt;
In the terminology of rhetoric, punning is regarded as a figure of speech and known as paranomasia (Baldick 209).&lt;br /&gt;
&lt;br /&gt;
=== Examples ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;Is life worth living? - It depends on the liver.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;At his funeral, four of his drinking companions carried the bier.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
For further reading, see also double entendre and/or equivoque.&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
&lt;br /&gt;
* Baldick, Chris. &amp;quot;Pun.&amp;quot; &#039;&#039;Concise Dictionary of Literary Terms.&#039;&#039; Oxford University Press, NY, 2004. 208.&lt;br /&gt;
&lt;br /&gt;
* McArthur, Tom. &amp;quot;Puns.&amp;quot; &#039;&#039;The Oxford Companion to the English Language.&#039;&#039; Oxford University Press, NY, 1992. 822-823.&lt;br /&gt;
&lt;br /&gt;
* Glazier, Stephen. &amp;quot;Pun.&amp;quot; &#039;&#039;Random House Word Menu.&#039;&#039; Random House Publishing, NY, 1997. 526.&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Pun&amp;diff=10701</id>
		<title>Pun</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Pun&amp;diff=10701"/>
		<updated>2006-10-15T19:08:58Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* Pun */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pun ==&lt;br /&gt;
&lt;br /&gt;
1. An expression that achieves emphasis or humor by contriving an ambiguity, two distinct meanings being suggested either by the same word (polysemy) or by two similar-sounding words (homophone) (Baldick 209). &lt;br /&gt;
2. The conflating of homonyms and near-homonyms to produce a humorous effect, or a comparable play on words and phrases with similar sounds, sometimes requiring the [often forced] adaptation of one word or phrase to fit the other (McArthur 822).&lt;br /&gt;
3. A word play based on simliarity of sound but difference in meaning between words; paranomasia; a play on words (Glazier 526).&lt;br /&gt;
&lt;br /&gt;
In ancient times, puns were used to suggest deep truths, especially in oral societies, where sound was power. In Hebrew, the similarity of the word for &#039;&#039;man&#039;&#039; and &#039;&#039;earth&#039;&#039; strengthened a belief that humanity was formed from clay. Such puns, however, are often lost in translation (McArthur 822).&lt;br /&gt;
&lt;br /&gt;
In drama and poetry, particularly in the sixteenth and seventeenth centuries, puns were common among dramatists and writers, such as in Shakespeare&#039;s &#039;&#039;Romeo and Juliet&#039;&#039;, when Mercutio is dying and says &amp;quot;Ask for me tomorrow and you shall find me a grave man.&amp;quot; The modern English usage, we are apt to be jarred by the readiness of Shakespeare&#039;s time, yet few moments were unsuitable. The poet John Donne sustained the religious pun when he wrote in &#039;&#039;Hymn to God the Father&#039;&#039;: &amp;quot;Thy Son shall shine as he shines now&amp;quot; (McArthur 823).&lt;br /&gt;
&lt;br /&gt;
In the terminology of rhetoric, punning is regarded as a figure of speech and known as paranomasia (Baldick 209).&lt;br /&gt;
&lt;br /&gt;
=== Examples ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;Is life worth living? - It depends on the liver.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;At his funeral, four of his drinking companions carried the bier.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
For further reading, see also double entendre and/or equivoque.&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
&lt;br /&gt;
* Baldick, Chris. &amp;quot;Pun.&amp;quot; &#039;&#039;Concise Dictionary of Literary Terms.&#039;&#039; Oxford University Press, NY, 2004. 208.&lt;br /&gt;
&lt;br /&gt;
* McArthur, Tom. &amp;quot;Puns.&amp;quot; &#039;&#039;The Oxford Companion to the English Language.&#039;&#039; Oxford University Press, NY, 1992. 822-823.&lt;br /&gt;
&lt;br /&gt;
* Glazier, Stephen. &amp;quot;Pun.&amp;quot; &#039;&#039;Random House Word Menu.&#039;&#039; Random House Publishing, NY, 1997. 526.&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Pun&amp;diff=10700</id>
		<title>Pun</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Pun&amp;diff=10700"/>
		<updated>2006-10-15T19:08:21Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* Pun */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pun ==&lt;br /&gt;
&lt;br /&gt;
1) An expression that achieves emphasis or humor by contriving an ambiguity, two distinct meanings being suggested either by the same word (polysemy) or by two similar-sounding words (homophone) (Baldick 209). &lt;br /&gt;
2) The conflating of homonyms and near-homonyms to produce a humorous effect, or a comparable play on words and phrases with similar sounds, sometimes requiring the [often forced] adaptation of one word or phrase to fit the other (McArthur 822).&lt;br /&gt;
3) A word play based on simliarity of sound but difference in meaning between words; paranomasia; a play on words (Glazier 526).&lt;br /&gt;
&lt;br /&gt;
In ancient times, puns were used to suggest deep truths, especially in oral societies, where sound was power. In Hebrew, the similarity of the word for &#039;&#039;man&#039;&#039; and &#039;&#039;earth&#039;&#039; strengthened a belief that humanity was formed from clay. Such puns, however, are often lost in translation (McArthur 822).&lt;br /&gt;
&lt;br /&gt;
In drama and poetry, particularly in the sixteenth and seventeenth centuries, puns were common among dramatists and writers, such as in Shakespeare&#039;s &#039;&#039;Romeo and Juliet&#039;&#039;, when Mercutio is dying and says &amp;quot;Ask for me tomorrow and you shall find me a grave man.&amp;quot; The modern English usage, we are apt to be jarred by the readiness of Shakespeare&#039;s time, yet few moments were unsuitable. The poet John Donne sustained the religious pun when he wrote in &#039;&#039;Hymn to God the Father&#039;&#039;: &amp;quot;Thy Son shall shine as he shines now&amp;quot; (McArthur 823).&lt;br /&gt;
&lt;br /&gt;
In the terminology of rhetoric, punning is regarded as a figure of speech and known as paranomasia (Baldick 209).&lt;br /&gt;
&lt;br /&gt;
=== Examples ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;Is life worth living? - It depends on the liver.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;At his funeral, four of his drinking companions carried the bier.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
For further reading, see also double entendre and/or equivoque.&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
&lt;br /&gt;
* Baldick, Chris. &amp;quot;Pun.&amp;quot; &#039;&#039;Concise Dictionary of Literary Terms.&#039;&#039; Oxford University Press, NY, 2004. 208.&lt;br /&gt;
&lt;br /&gt;
* McArthur, Tom. &amp;quot;Puns.&amp;quot; &#039;&#039;The Oxford Companion to the English Language.&#039;&#039; Oxford University Press, NY, 1992. 822-823.&lt;br /&gt;
&lt;br /&gt;
* Glazier, Stephen. &amp;quot;Pun.&amp;quot; &#039;&#039;Random House Word Menu.&#039;&#039; Random House Publishing, NY, 1997. 526.&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Pun&amp;diff=10699</id>
		<title>Pun</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Pun&amp;diff=10699"/>
		<updated>2006-10-14T19:53:40Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* Works Cited */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pun ==&lt;br /&gt;
&lt;br /&gt;
An expression that achieves emphasis or humor by contriving an ambiguity, two distinct meanings being suggested either by the same word (polysemy) or by two similar-sounding words (homophone) (Baldick 209). &lt;br /&gt;
The conflating of homonyms and near-homonyms to produce a humorous effect, or a comparable play on words and phrases with similar sounds, sometimes requiring the [often forced] adaptation of one word or phrase to fit the other (McArthur 822).&lt;br /&gt;
A word play based on simliarity of sound but difference in meaning between words; paranomasia; a play on words (Glazier 526).&lt;br /&gt;
&lt;br /&gt;
In ancient times, puns were used to suggest deep truths, especially in oral societies, where sound was power. In Hebrew, the similarity of the word for &#039;&#039;man&#039;&#039; and &#039;&#039;earth&#039;&#039; strengthened a belief that humanity was formed from clay. Such puns, however, are often lost in translation (McArthur 822).&lt;br /&gt;
&lt;br /&gt;
In drama and poetry, particularly in the sixteenth and seventeenth centuries, puns were common among dramatists and writers, such as in Shakespeare&#039;s &#039;&#039;Romeo and Juliet&#039;&#039;, when Mercutio is dying and says &amp;quot;Ask for me tomorrow and you shall find me a grave man.&amp;quot; The modern English usage, we are apt to be jarred by the readiness of Shakespeare&#039;s time, yet few moments were unsuitable. The poet John Donne sustained the religious pun when he wrote in &#039;&#039;Hymn to God the Father&#039;&#039;: &amp;quot;Thy Son shall shine as he shines now&amp;quot; (McArthur 823).&lt;br /&gt;
&lt;br /&gt;
In the terminology of rhetoric, punning is regarded as a figure of speech and known as paranomasia (Baldick 209).&lt;br /&gt;
&lt;br /&gt;
=== Examples ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;Is life worth living? - It depends on the liver.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;At his funeral, four of his drinking companions carried the bier.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
For further reading, see also double entendre and/or equivoque.&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
&lt;br /&gt;
* Baldick, Chris. &amp;quot;Pun.&amp;quot; &#039;&#039;Concise Dictionary of Literary Terms.&#039;&#039; Oxford University Press, NY, 2004. 208.&lt;br /&gt;
&lt;br /&gt;
* McArthur, Tom. &amp;quot;Puns.&amp;quot; &#039;&#039;The Oxford Companion to the English Language.&#039;&#039; Oxford University Press, NY, 1992. 822-823.&lt;br /&gt;
&lt;br /&gt;
* Glazier, Stephen. &amp;quot;Pun.&amp;quot; &#039;&#039;Random House Word Menu.&#039;&#039; Random House Publishing, NY, 1997. 526.&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Pun&amp;diff=10698</id>
		<title>Pun</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Pun&amp;diff=10698"/>
		<updated>2006-10-14T19:48:24Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* Pun */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pun ==&lt;br /&gt;
&lt;br /&gt;
An expression that achieves emphasis or humor by contriving an ambiguity, two distinct meanings being suggested either by the same word (polysemy) or by two similar-sounding words (homophone) (Baldick 209). &lt;br /&gt;
The conflating of homonyms and near-homonyms to produce a humorous effect, or a comparable play on words and phrases with similar sounds, sometimes requiring the [often forced] adaptation of one word or phrase to fit the other (McArthur 822).&lt;br /&gt;
A word play based on simliarity of sound but difference in meaning between words; paranomasia; a play on words (Glazier 526).&lt;br /&gt;
&lt;br /&gt;
In ancient times, puns were used to suggest deep truths, especially in oral societies, where sound was power. In Hebrew, the similarity of the word for &#039;&#039;man&#039;&#039; and &#039;&#039;earth&#039;&#039; strengthened a belief that humanity was formed from clay. Such puns, however, are often lost in translation (McArthur 822).&lt;br /&gt;
&lt;br /&gt;
In drama and poetry, particularly in the sixteenth and seventeenth centuries, puns were common among dramatists and writers, such as in Shakespeare&#039;s &#039;&#039;Romeo and Juliet&#039;&#039;, when Mercutio is dying and says &amp;quot;Ask for me tomorrow and you shall find me a grave man.&amp;quot; The modern English usage, we are apt to be jarred by the readiness of Shakespeare&#039;s time, yet few moments were unsuitable. The poet John Donne sustained the religious pun when he wrote in &#039;&#039;Hymn to God the Father&#039;&#039;: &amp;quot;Thy Son shall shine as he shines now&amp;quot; (McArthur 823).&lt;br /&gt;
&lt;br /&gt;
In the terminology of rhetoric, punning is regarded as a figure of speech and known as paranomasia (Baldick 209).&lt;br /&gt;
&lt;br /&gt;
=== Examples ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;Is life worth living? - It depends on the liver.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;At his funeral, four of his drinking companions carried the bier.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
For further reading, see also double entendre and/or equivoque.&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
&lt;br /&gt;
* Baldick, Chris. Concise Dictionary of Literary Terms. Oxford University Press, 2004.&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Pun&amp;diff=10697</id>
		<title>Pun</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Pun&amp;diff=10697"/>
		<updated>2006-10-14T19:41:25Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* Examples */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pun ==&lt;br /&gt;
&lt;br /&gt;
An expression that achieves emphasis or humor by contriving an ambiguity, two distinct meanings being suggested either by the same word (polysemy) or by two similar-sounding words (homophone) (Baldick 209). &lt;br /&gt;
The conflating of homonyms and near-homonyms to produce a humorous effect, or a comparable play on words and phrases with similar sounds, sometimes requiring the [often forced] adaptation of one word or phrase to fit the other (McArthur 822).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
In the terminology of rhetoric, punning is regarded as a figure of speech and known as paranomasia (Baldick 209).&lt;br /&gt;
&lt;br /&gt;
=== Examples ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;Is life worth living? - It depends on the liver.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;At his funeral, four of his drinking companions carried the bier.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
For further reading, see also double entendre and/or equivoque.&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
&lt;br /&gt;
* Baldick, Chris. Concise Dictionary of Literary Terms. Oxford University Press, 2004.&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Pun&amp;diff=10696</id>
		<title>Pun</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Pun&amp;diff=10696"/>
		<updated>2006-10-14T19:41:07Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: /* Pun */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pun ==&lt;br /&gt;
&lt;br /&gt;
An expression that achieves emphasis or humor by contriving an ambiguity, two distinct meanings being suggested either by the same word (polysemy) or by two similar-sounding words (homophone) (Baldick 209). &lt;br /&gt;
The conflating of homonyms and near-homonyms to produce a humorous effect, or a comparable play on words and phrases with similar sounds, sometimes requiring the [often forced] adaptation of one word or phrase to fit the other (McArthur 822).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
In the terminology of rhetoric, punning is regarded as a figure of speech and known as paranomasia (Baldick 209).&lt;br /&gt;
&lt;br /&gt;
= Examples =&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;Is life worth living? - It depends on the liver.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;At his funeral, four of his drinking companions carried the bier.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
For further reading, see also double entendre and/or equivoque.&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
&lt;br /&gt;
* Baldick, Chris. Concise Dictionary of Literary Terms. Oxford University Press, 2004.&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10690</id>
		<title>User:Mmisinco1230</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10690"/>
		<updated>2006-10-11T23:43:15Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Heading 1 ==&lt;br /&gt;
= Heading 2 =&lt;br /&gt;
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* Bullet 1&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;italics&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;bold&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Literary Terms]]&lt;br /&gt;
&lt;br /&gt;
[http://www.google.com Google]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10689</id>
		<title>User:Mmisinco1230</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10689"/>
		<updated>2006-10-11T23:43:01Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Heading 1 ==&lt;br /&gt;
= Heading 2 =&lt;br /&gt;
&lt;br /&gt;
* Bullet 1&lt;br /&gt;
* Bullet 2 (and so on)&lt;br /&gt;
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&#039;&#039;italics&#039;&#039;&lt;br /&gt;
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&#039;&#039;&#039;bold&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Literary Terms]]&lt;br /&gt;
&lt;br /&gt;
[http://www.google.com Google]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10688</id>
		<title>User:Mmisinco1230</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10688"/>
		<updated>2006-10-11T23:42:33Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Heading 1 ==&lt;br /&gt;
= Heading 2 =&lt;br /&gt;
&lt;br /&gt;
* Bullet 1&lt;br /&gt;
* Bullet 2 (and so on)&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;italics&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;bold&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Literary Terms]]&lt;br /&gt;
&lt;br /&gt;
[www.google.com Google]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10687</id>
		<title>User:Mmisinco1230</title>
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		<updated>2006-10-11T23:42:18Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Heading 1 ==&lt;br /&gt;
= Heading 2 =&lt;br /&gt;
&lt;br /&gt;
* Bullet 1&lt;br /&gt;
* Bullet 2 (and so on)&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;italics&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;bold&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Literary Terms]]&lt;br /&gt;
&lt;br /&gt;
[www.google.com/ Google]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10686</id>
		<title>User:Mmisinco1230</title>
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		<updated>2006-10-11T23:41:28Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Heading 1 ==&lt;br /&gt;
= Heading 2 =&lt;br /&gt;
&lt;br /&gt;
* Bullet 1&lt;br /&gt;
* Bullet 2 (and so on)&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;italics&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;bold&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Literary Terms]]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10685</id>
		<title>User:Mmisinco1230</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10685"/>
		<updated>2006-10-11T23:41:20Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Heading 1 ==&lt;br /&gt;
= Heading 2 =&lt;br /&gt;
&lt;br /&gt;
* Bullet 1&lt;br /&gt;
* Bullet 2 (and so on)&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;italics&#039;&#039;&lt;br /&gt;
&#039;&#039;&#039;bold&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Literary Terms]]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10684</id>
		<title>User:Mmisinco1230</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10684"/>
		<updated>2006-10-11T23:40:31Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Heading 1 ==&lt;br /&gt;
= Heading 2 =&lt;br /&gt;
&lt;br /&gt;
* Bullet 1&lt;br /&gt;
* Bullet 2 (and so on)&lt;br /&gt;
&lt;br /&gt;
&#039;italics&#039;&lt;br /&gt;
&#039;&#039;bold&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Literary Terms]]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10683</id>
		<title>User:Mmisinco1230</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10683"/>
		<updated>2006-10-11T23:40:19Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Heading 1 ==&lt;br /&gt;
= Heading 2 =&lt;br /&gt;
&lt;br /&gt;
* Bullet 1&lt;br /&gt;
* Bullet 2 (and so on)&lt;br /&gt;
&lt;br /&gt;
&#039;italics&#039;&lt;br /&gt;
&#039;&#039;bold&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Literary Terms]]&lt;br /&gt;
&lt;br /&gt;
[Google [www.google.com]]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10682</id>
		<title>User:Mmisinco1230</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10682"/>
		<updated>2006-10-11T23:39:44Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Heading 1 ==&lt;br /&gt;
= Heading 2 =&lt;br /&gt;
&lt;br /&gt;
* Bullet 1&lt;br /&gt;
* Bullet 2 (and so on)&lt;br /&gt;
&lt;br /&gt;
&#039;italics&#039;&lt;br /&gt;
&#039;&#039;bold&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Literary Terms]]&lt;br /&gt;
&lt;br /&gt;
[(Google) www.google.com]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10681</id>
		<title>User:Mmisinco1230</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10681"/>
		<updated>2006-10-11T23:39:31Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Heading 1 ==&lt;br /&gt;
= Heading 2 =&lt;br /&gt;
&lt;br /&gt;
* Bullet 1&lt;br /&gt;
* Bullet 2 (and so on)&lt;br /&gt;
&lt;br /&gt;
&#039;italics&#039;&lt;br /&gt;
&#039;&#039;bold&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Literary Terms]]&lt;br /&gt;
&lt;br /&gt;
[Google (www.google.com)]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10680</id>
		<title>User:Mmisinco1230</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10680"/>
		<updated>2006-10-11T23:39:17Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Heading 1 ==&lt;br /&gt;
= Heading 2 =&lt;br /&gt;
&lt;br /&gt;
* Bullet 1&lt;br /&gt;
* Bullet 2 (and so on)&lt;br /&gt;
&lt;br /&gt;
&#039;italics&#039;&lt;br /&gt;
&#039;&#039;bold&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Literary Terms]]&lt;br /&gt;
&lt;br /&gt;
[Google]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10679</id>
		<title>User:Mmisinco1230</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10679"/>
		<updated>2006-10-11T23:39:08Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Heading 1 ==&lt;br /&gt;
= Heading 2 =&lt;br /&gt;
&lt;br /&gt;
* Bullet 1&lt;br /&gt;
* Bullet 2 (and so on)&lt;br /&gt;
&lt;br /&gt;
&#039;italics&#039;&lt;br /&gt;
&#039;&#039;bold&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Literary Terms]]&lt;br /&gt;
&lt;br /&gt;
[Google www.google.com]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10678</id>
		<title>User:Mmisinco1230</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10678"/>
		<updated>2006-10-11T23:38:23Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Heading 1 ==&lt;br /&gt;
= Heading 2 =&lt;br /&gt;
&lt;br /&gt;
* Bullet 1&lt;br /&gt;
* Bullet 2 (and so on)&lt;br /&gt;
&lt;br /&gt;
&#039;italics&#039;&lt;br /&gt;
&#039;&#039;bold&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[Literary Terms]&lt;br /&gt;
&lt;br /&gt;
[(Google) www.google.com]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10677</id>
		<title>User:Mmisinco1230</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10677"/>
		<updated>2006-10-11T23:38:04Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Heading 1 ==&lt;br /&gt;
= Heading 2 =&lt;br /&gt;
&lt;br /&gt;
* Bullet 1&lt;br /&gt;
* Bullet 2 (and so on)&lt;br /&gt;
&lt;br /&gt;
&#039;italics&#039;&lt;br /&gt;
&#039;&#039;bold&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[Literary Terms]&lt;br /&gt;
&lt;br /&gt;
[[google] &amp;quot;www.google.com/&amp;quot;]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10676</id>
		<title>User:Mmisinco1230</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10676"/>
		<updated>2006-10-11T23:37:50Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Heading 1 ==&lt;br /&gt;
= Heading 2 =&lt;br /&gt;
&lt;br /&gt;
* Bullet 1&lt;br /&gt;
* Bullet 2 (and so on)&lt;br /&gt;
&lt;br /&gt;
&#039;italics&#039;&lt;br /&gt;
&#039;&#039;bold&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[Literary Terms]&lt;br /&gt;
[[google] www.google.com/]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10675</id>
		<title>User:Mmisinco1230</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10675"/>
		<updated>2006-10-11T23:37:40Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Heading 1 ==&lt;br /&gt;
= Heading 2 =&lt;br /&gt;
&lt;br /&gt;
* Bullet 1&lt;br /&gt;
* Bullet 2 (and so on)&lt;br /&gt;
&lt;br /&gt;
&#039;italics&#039;&lt;br /&gt;
&#039;&#039;bold&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[Literary Terms]&lt;br /&gt;
[[google] www.google.com]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10674</id>
		<title>User:Mmisinco1230</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=User:Mmisinco1230&amp;diff=10674"/>
		<updated>2006-10-11T23:36:57Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Heading 1 ==&lt;br /&gt;
= Heading 2 =&lt;br /&gt;
&lt;br /&gt;
* Bullet 1&lt;br /&gt;
* Bullet 2 (and so on)&lt;br /&gt;
&lt;br /&gt;
&#039;italics&#039;&lt;br /&gt;
&#039;&#039;bold&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[internal]&lt;br /&gt;
[[external] external.com]&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
	<entry>
		<id>https://litwiki.org/index.php?title=Pun&amp;diff=10673</id>
		<title>Pun</title>
		<link rel="alternate" type="text/html" href="https://litwiki.org/index.php?title=Pun&amp;diff=10673"/>
		<updated>2006-10-11T22:45:13Z</updated>

		<summary type="html">&lt;p&gt;Mmisinco1230: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pun ==&lt;br /&gt;
&lt;br /&gt;
An expression that achieves emphasis or humor by contriving an ambiguity, two distinct meanings being suggested either by the same word (polysemy) or by two similar-sounding words (homophone) (Baldick 209).&lt;br /&gt;
&lt;br /&gt;
In the terminology of rhetoric, punning is regarded as a figure of speech and known as paranomasia (Baldick 209).&lt;br /&gt;
&lt;br /&gt;
For further reading, see also double entendre and/or equivoque.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Works Cited ==&lt;br /&gt;
&lt;br /&gt;
* Baldick, Chris. Concise Dictionary of Literary Terms. Oxford University Press, 2004.&lt;/div&gt;</summary>
		<author><name>Mmisinco1230</name></author>
	</entry>
</feed>